毘俱胝菩薩一百八名經
Sutra on the One Hundred and Eight Names of the Bodhisattva Bhṛkuṭī
西天譯經三藏朝散大夫試鴻臚少卿傳教大師臣法天奉 詔譯
Translated by Dharma Deva, Master of Propagation, Court Official and Junior Minister of Ceremonies, Tripitaka Master of the Western Regions,
歸命一切如來應供遍知覺。我今說此一切如來心真言,若有天人、持明仙眾歸命供養一切諸佛,受持讀誦及讚說真言,通達法相,若稱唵字是圓滿義,若稱曩字是離怖畏義亦名破魔義,若稱野字是破繫縛義,若稱娑字是降伏冤家障礙義,若稱儞字是破壞冤敵義,若怖畏者以真言力遠離怖畏。即說陀羅尼曰:
I take refuge in all the Tathāgatas, the Worthy Ones, the Perfectly Enlightened Ones. Now I shall speak this Heart Mantra of all the Tathāgatas. If any deva, human, or vidyādhara sage takes refuge in and makes offerings to all Buddhas, upholds, recites, and praises this mantra, and comprehends the nature of phenomena—if one chants "Oṁ," it signifies perfection; if one chants "Na," it signifies freedom from fear and also the destruction of demons; if one chants "Ya," it signifies the breaking of all bonds; if one chants "Sa," it signifies the subduing of adversaries and obstacles; if one chants "Ni," it signifies the destruction of hostile forces. For those who are afraid, through the power of this mantra, fear will be left far behind. Then the dhāraṇī is spoken:
「唵(引)㪍哩(二合)俱胝怛胝吠(無每切)怛胝吠怛胝吠怛胝濕吠(二合)多惹胝儞薩嚩(二合引)賀(引)薩嚩(二合引)賀(引)迦(引)囉(引)蓃數(引)倪也(二合引)能鉢訥麼(二合)褐薩覩(二合引)訥婆(二合)嚩(引)嚩囉(引)麼羅怛囉(二合)野尾曩(引)舍(引)野尾婆(引)嚩怛囉(二合)尾母(引)左儞(引)吽迦(引)哩(引)悉怛哩(三合)婆嚩𠰒嚩(二合)路麼迦(引)嚕麼(引)羅伽(引)多儞(引)薩嚩(二合引)賀(引)迦(引)哩(引)拏補瑟致也(三合)鑁惹迦(引)哩(引)昝麼曩(引)舍南曩(引)麼(引)佉也(二合引)閉多怛吠(二合引)曩㪍哩(二合)俱(引)吒也(二合引)瑟吒(二合)設多儞吠(無每切)尾儞喻(二合引)多麼(引)尾儞也(二合引)馱哩(引)尾儞焰(二合引)麼囉儞嚩(引)悉儞(引)尾儞也(二合引)倪禰嚩也(二合)嚕(引)閉室哩(二合引)尾儞也(二合引)囉(引)惹(引)波囉(引)𠰒(仁際切)多(引)阿𠰒多僧怛囉(二合引)娑(引)怛囉(二合)娑儞(引)尾覲曩(二合)伽(引)多儞鉢訥莽(二合引)擬(引)鉢訥麼(二合)經惹梨計(二合引)鉢訥母(二合引)訥婆(二合引)嚩尾舍(引)梨儞(引)誐(上)哩濕吠(二合引)多麼(引)邏并誐嚕閉左并誐計(引)舍(引)擬儞(二合)捫左惹(引)入嚩(二合)攞儞(引)怛(引)波儞嘮(引)捺哩(二合引)俱麼(引)哩(引)尾濕嚩(二合)嚕閉抳(引)誐(上)麼(引)哩(引)蘇沒囉(二合)多(引)設(引)多(引)索乞叉(二合引)多(引)捺多(引)𠰒多麼蹉囉(引)地也(二合引)曩式羅麼底鉢囉(二合)倪也(二合引)虞拏倪也(二合引)虞拏娑(引)誐囉(引)多囉抳(引)多(引)囉抳(引)怛怛嚩(二合)倪也(二合引)怛怛嚩(二合)三婆嚩(引)鉢訥麼(二合)褐薩覩(二合引)訥婆(二合)嚩(引)也囉(引)馱迦尾(引)囉(引)嚩嚕(引)多麼(引)嚩囉那(引)嚩囉三布囉拏(二合引)那舍普(引)彌鉢囉(二合)底瑟恥(二合)多誐哩𠰒(二合)多(引)銘(引)伽僧迦(引)舍尾儞喻(二合)帝(引)惹(引仁臧切)迦三婆嚩(引)毛𠰒(引)惹致(引)惹吒(引)馱哩(引)沒囉(二合)憾麼(二合)尾儞也(二合引)馱哩(引)嚩囉(引)馱囉抳(引)馱(引)囉抳(引)馱帝(引)那(引)曩尾儞也(二合引)波囉(引)訖囉(二合)麼拶覩哩普(二合)惹(引)拶覩哩能(二合)瑟吒囉(三合引)普惹(引)娑賀薩囉(二合引)波囉(引)𠰒多(引)拶覩哩嚩(二合)訖怛囉(三合引)儞(引)迦嚩訖怛囉(三合引)左嚩訖怛囉(三合)洛乞叉(二合)波囉(引)𠰒多(引)怛哩(二合)儞(引)怛囉(二合引)尾嚩也(二合)儞(引)怛囉(二合引)左颯鉢多(二合)洛乞叉(二合引)哩迦(二合)路左曩(引)半左路(引)左曩三布囉拏(二合引)沙吒鼻(二合)倪也(二合引)倪也(二合引)曩路(引)左曩(引)阿鉢囉(二合)麼(引)拏(引)鉢囉(二合)麼(引)拏(引)左濟喻(二合引)麼波(引)多(引)羅布(引)囉抳(引)速乞叉麼(三合引)囉他(二合引)尾藥(二合)訖多(二合引)儼鼻(引)囉(引)尾儞也(二合引)那(引)儞(引)濕嚩(二合)哩(引)波囉(引)阿擬儞(二合)計尸(引)禰舍𠰒嚩(二合)梨(引)娑賀薩囉(二合引)哩唧(二合)哩𠰒嚩(三合)梨多(引)曩底(引)嚩賀儞(二合)入嚩(二合引)洛(引)加散多(引)閉𠰒嚩(二合)梨燈(引)擬(引)娑迦曼拏路佉陵誐(二合)爍訖底(二合)馱囉(引)播舍(引)訖哩(二合)瑟拏(二合引)𠰒曩儞嚩(引)枲儞(引)惡乞叉(二合)素怛囉(二合)馱囉(引)尾儞也(二合引)難拏鉢訥莽(二合引)俱尸(引)娑囉薩頗(二合)囉仡哩(二合)呬(引)多(引)娑怛囉(三合)𪾼迦𠰒嚩(二合)攞(引)鉢囉(二合)禰(寧挹切引)波儞(引)那賀曩(引)麼(引)攞尾覲曩(二合引)多(引)鉢囉(二合)𠰒嚩(二合)羅帝(引)怛哩(二合)輸梨儞(引)阿𠰒(仁際切)鐙惹野(引)惹野底(引)嚩濕吠(二合引)多鉢訥莽(二合引)誐麼(引)梨儞(引)迦彌儞(引)迦彌儞(引)迦(引)麼嚕(引)閉(引)左悉地悉地嚩囉鉢囉(二合)那尾怖史多(引)楞訖哩(二合)鐙(引)擬(引)左儞哩普(二合引)灑拏蘇普灑拏(引)部多麼(引)多(引)尾舍(引)洛乞史(二合引)鉢訥麼(二合)計娑囉麼(引)梨儞(引)普彌儞(引)嚩日囉(二合)三鼻禰(引)作訖囉(二合)𠰒嚩(二合引)路洛迦(二合)播(引)多儞(引)薩達哩麼馱(引)囉抳(引)每(引)怛囉(二合)娑(引)尾孕(二合)怛哩(二合引)沒馱麼(引)多(引)左巘(引)馱(引)哩(引)捺囉(二合引)彌抳(引)贊抳舍(引)嚩哩(引)舍(引)嚩哩(引)母儞(引)娑賀薩囉(二合引)羯哩麼(二合引)麼賀瑜藝羯哩麼(二合)悉馱(引)怛哩(二合)尾訖囉(二合)麼(引)鉢囉(二合)珊曩(引)畝伽播(引)舍(引)左迦嚕(引)拏(引)薩怛嚩(二合)嚩蹉攞惹誐底(引)馱(引)怛哩(二合)三半曩(引)儞哩嚩(二合)抳(引)蘇鉢囉(二合)底(丁逸切)瑟恥(二合)多(引)薩嚩(二合引)賀(引)」
Oṃ, Buri Kūṭi Taci Vai, Taci Vai, Taci Vai, Taci Śvai, Dara Jāci Ni, Svāhā, Svāhā, Kā Rā Guṇi Śu Niya, Nāma Padma Hṛdaya Sādhuvā, Vara Māla Traya Vi Nāśaya, Vi Pāva Traya Vi Mūcani, Hūṃ, Kāri, Sitari, Pāva Hṛva, Loma Kā Rūmā Rāgā Tāni, Svāhā, Kāri Na Puṣṭiya, Vāṃ, Raja Kāri, Jāma Nāśa Nā Nāma Khaya, Vita Tave Nā, Buri Kūṭaya, Ṣaṭa Śatani Vai, Vi Niyuta Mā Vi Niyadhāri, Vi Niyama Rāni Vā Sani, Vi Niyanirvāya, Rūpi Śrī Vi Niyarā, Jā Pāra Hṛta Ā Hṛta Saṃtrā Sā, Trā Sani Vi Jñāna Gā Tani, Padma Gṛhi Padma Gṛhi, Jā Rāgi Ke, Padma Mūrdhava Viśāri Ni, Gṛhi Śvai Tā Mālā Piṅgalu Piṅga Ke, Śā Gṛhi Meñja Jā, Rva Lā Ni, Tā Pani Lā Nātri, Kumāri Viśva Rūpiṇi, Gṛhi Māri, Su Mratā Śā Tā, Skṣā Tā Nata Hṛta Mā Cā Rā Diya, Nā Śrama Ti Pra Niya, Guṇa Niya Guṇa Sāgā Rā Tā Rāṇi Tā, Rāṇi Tattva Niya Tattva Saṃ Pāva, Padma Hṛdaya Sādhuvā Ya, Rā Dhaka Vi Rā Vā Rūta Mā, Vārana Vāra Saṃ Purāṇa, Śā Pumi Pra Tiṣṭhita Gṛhi Tā Mī, Ga Saṃkā Śa Vi Niyuti, Ja Ka Saṃ Pāva, Mo Hṛ Jā Ti Jā Ṭa Dhāri, Mrhaṃma Vi Niyadhāri, Vāra Dhā Rāṇi Dhā, Rāṇi Dhati Nā Nā Vi Niyapā, Rā Krama Ja Tulī, Puja Ja Tulī Na, Ṣaṭrā Puja Sa Ha Sā Rā, Pāra Hṛta Ja Tulī Va, Kṛtra Ni Ka Va Kṛtra, Ja Va Kṛtra, Lakṣa Pāra Hṛta Tri Ni, Trā Vivaya Ni Trā, Ja Sapta Lakṣa Rī Ka, Lu Jā Nā Pañca Lu Jā Nā, Saṃ Purāṇa Śa Ṭa Bhi Niya Niya Nā, Lu Jā Nā, Aparama Nā Prama Nā, Ja Jīya Mā Pā Tā Rā, Purāṇi Sukṣama Rātha, Viyoga Kṛta Aṃbhi Rā Vi Niyanā, Ni Śvari Pāra A Gṛhi Ke Śi, Niśa Hṛvāri Sa Ha Sā Rā, Rī Jī Rī Hṛvāri Tā, Nā Dhi Vahani Rva Lā, Ka Saṃ Tā Pi Hṛvāri, Teṅgi Saka Maṇḍala Kā Liṅga, Śakti Dhā Rā Pāśa, Kṛṣṇa Hṛ Nāni Vā Sini, Akṣa Sūtra Dhā Rā Vi Niyanā, Na Na Padma Gu Śi, Sā Rā Sphā Ra Gṛhi Hī Tā, Satra Hṛ Ka Hṛvā Lā, Pra Nīpa Ni Na Ha Nā, Mā Lā Vi Jñāna Tā, Pra Hṛvā Rati Tri, Śūri Ni A Hṛ Teṅja Yā, Jā Yā Dhi Vaśvai Tā, Padma Gṛhi Māri Ni, Kāmi Ni Kāmi Ni, Kā Mā Rūpi Ja, Siddhi Siddhi Vāra Pra Na Vi Puṣṭā, Laṅkṛ Teṅgi Ja, Nirī Pūrṣaṇa Su Pūrṣaṇa, Bhūta Mā Tā Viśā, Lakṣi Padma Ke, Sā Rā Māri Ni, Pumi Ni Vajra Saṃbhi Ni, Cakra Hṛvā Loka Pā Tani, Sa Dharma Dhā Rāṇi Me, Trā Sā Vi Yaṃ Tri, Buddha Mā Tā Ja, Yaṅ Dhāri Nā Rā Miṇi, Jaṇi Śā Vāri Śā Vāri, Muṇi Sa Ha Sā Rā, Karma Mahā Yogi Karma, Siddha Tri Vikrama, Pra Saṃ Nā Mūga Pāśa Ja, Kāruṇā Sattva Vacā Lā, Jagati Dhā Tri, Saṃ Bā Nā Nirvaṇi, Su Pra Tiṣṭhita Svāhā.
此一百八名祕密真言。若有一心受持讀誦、若自書寫、若為人解說,增壽吉祥、端正福相、眾人愛敬,遠離魔境、出生死難,而彼天、人、阿修羅恭敬供養,復得天、龍、藥叉、乾闥婆、阿修羅、迦樓羅、緊那羅、誐嚕拏等、持明仙眾尊重讚嘆。所有枷鎖禁繫自然解脫,師子虎狼、諸惡餓鬼、冤家盜賊不能逼害,暴風猛火、雲雷雨雹、河海泛涱、毒藥重病不能侵損。若有念此毘俱胝名者,菩薩恒時救護。所有諸惡魔冤而來逼惱,是時菩薩密放身光,遍照虛空如百千日,其光熾盛爍殄魔冤,乃至天地悉皆清淨。復令彼人智慧增長,於七生中得宿命通,生剎帝利族受國王身。從此命終,往生西方極樂世界。
These one hundred and eight secret true mantras—if one wholeheartedly receives, upholds, recites, copies them oneself, or explains them to others—will bring increased longevity, auspiciousness, a dignified and blessed appearance, and the affection and respect of all. They will distance one from demonic realms, liberate one from the perils of birth and death, and cause devas, humans, and asuras to honor and make offerings. Furthermore, devas, nagas, yakshas, gandharvas, asuras, garudas, kinnaras, and mahoragas, as well as the assemblies of mantra-holding sages, will respect and praise. All shackles, fetters, and imprisonments will naturally be released. Lions, tigers, wolves, all evil hungry ghosts, enemies, and thieves will be unable to harm. Fierce winds, raging fires, thunderclouds, hail, floods of rivers and seas, poison, and severe illness will be unable to inflict damage. If there is one who recites these names of Vīkūṭī, the bodhisattva will constantly protect and rescue. Should any evil demon or enemy come to oppress and torment, at that time the bodhisattva will secretly emit bodily radiance, illuminating the entire sky like a hundred thousand suns. That brilliant light will blaze and annihilate the demons and enemies, purifying even heaven and earth. Moreover, it will cause that person’s wisdom to increase, granting the power of past-life recollection for seven lifetimes, and rebirth into the kṣatriya clan to receive a king’s body. After that life ends, they will be reborn in the Western Land of Ultimate Bliss.
毘俱胝菩薩一百八名經
Sutra of the One Hundred and Eight Names of Bhrikuti Bodhisattva