---
title: "四明尊者教行錄 · 重修法智尊者像志銘"
description: "四明尊者教行錄由南宋僧人宗曉編撰於嘉泰二年。該書輯錄了北宋天台宗高僧四明知禮的書信、奏文、詩偈等各類文獻，是研究知禮大師思想與宋代天台宗發展的核心典籍。書中不僅保存了知禮與僧俗弟子關於山家山外之爭等重要論辯的記錄，也體現了宋代天台教義的實踐與傳承。此書對確立天台正統、弘揚山家學說具有深遠影響，被後世尊為天台宗的重要祖典之一。"
url: "https://rushiwowen.co/en/r/cmcw280tc00s5l2046iezlsco"
---

### 重修法智尊者像志銘

> Record of Restoring the Portrait of Venerable Fazhi

柏庭善月

> Baiting <note>Shanyue</note>

維時慶元歲在庚申。某月朔日。山門恭嗣祖。比丘善月敬修像事。厥工告成。謹熏滌書銘誌。內于我中興始祖法智尊者大宗師之藏。恭惟。我祖以佛子孕靈。篤生皇宋。乘本願力。志在傳洪。爰念山門一家教觀。頃遭厄運。幾掃地矣。寔繄我祖。稟承有在。源流正傳。逮今四方。知有我四明之道。及我此道場。綿綿傳演。似續無窮。皆我祖中興之功。誓願之力也。是用奉遺像。崇供事有日矣。閒甞一再裝彩。時有董溪信士。先得我祖靈骨之餘。家藏久矣。一夕感夢。罔容私留。因復歸于我祖。窴諸像內。實慶曆七年十一月二十三日。既而重飾於紹興之丁丑。亦其月日也。茲又歷年之久。夾紵弊穿。殆非所以昭示先德垂範後世。於是再命工。加修而彩飾焉。尚幾我祖神靈不泯。誓力彌新。永鎮此山。相與終始者也。奉安之日。謹與山眾拜手稽首。敬系之銘曰。

> At that time, in the Gengshen year of the Qingyuan era, on the first day of a certain month, at the mountain monastery, the monastic heir to the ancestors, the monk Shan Yue, reverently undertook the work of restoring the sacred image. When the work was completed, he respectfully purified himself, bathed, and wrote this inscription to be deposited with the remains of our great master, the Venerable Fajie, who revived our lineage. Reverently do we think: Our ancestor was conceived as a spirit by the Buddha, born into the imperial Song dynasty, riding the power of his original vows, his aspiration set on spreading the great teaching. He reflected that this monastery's doctrine and contemplation had recently met with misfortune and been nearly swept away. Truly it was our ancestor, receiving the transmission that had its source and stream, who carried on the orthodox lineage, so that now throughout the four directions people know of our path of Siming and of this practice hall of ours, continuously transmitting and practicing, succeeding one another without end—all through the merit of our ancestor's revival and the power of his vows. For this reason, we enshrine his portrait and have long made offerings to it. From time to time, it has been repainted once or twice. There was a faithful layman of Dongxi who had earlier obtained remaining sacred relics of our ancestor and kept them hidden at home for a long time. One night he had a dream that moved him, and he could not bring himself to keep them privately, so he returned them to our ancestor and placed them within the image. This was on the twenty-third day of the eleventh month of the seventh year of the Qingli era. Later, it was restored again in the Dingchou year of the Shaoxing era—on the same month and day. Now, after many more years, the dry-lacquer body has cracked and worn through, hardly fit to display the ancestor's virtue and serve as a model for future generations. So craftsmen were again commissioned to repair and repaint it. May our ancestor's spirit not be extinguished, may the power of his vows be ever renewed, forever guarding this mountain, together with it from beginning to end. On the day of the enshrinement, he and the assembly of the mountain bowed their heads in reverence and respectfully composed this inscription:

於戲我祖 法身圓具 非生非滅示有新故 即事而真 不離當處我作是銘 如是安住

> How wondrous, our Ancestor— the Dharma body, perfectly complete, neither born nor passing away. Yet to us, he shows birth and death, and in the midst of things, the truth is right there, never apart from where you stand. I make this inscription, and so abide in peace.

## 四明尊者教行錄卷第七

> Record of the Venerable Siming's Teachings and Practices, Volume 7

台州白蓮教寺比丘元悟謹募同志將舊本重開以續流通寶慶丙戌解制日畢工謹題

螺溪振祖集

目錄

吳越錢忠懿王賜淨光法師制三道

本朝寺額

建傳教院碑銘

淨光法師行業碑

傳教院建育王石塔記

淨光法師塔銘

丞相李公讚

知府鄭公讚

通慧僧統詩

光仁文德大師詩

査菴法師讚

柏庭法師讚

淨光法師移塔記