列四諍病源
The Four Sources of Dispute
又引云。佛言諍有四種。一言諍者。謂評法相是非。須知邪正。各就己見。而生其諍。諍由言起。故曰言諍。二覔諍者。比丘犯過。理須為除。制有三根。五德舉來詣僧。伺覔前罪。令其除殄。因舉評犯。遂生其諍。諍由覔生。故曰覔諍。言犯諍者。有過在懷。宜須懺蕩。罪相難識。各議紛紜。遂生諍竟。競由犯起。故曰犯諍。言事諍者。羯磨被事。義在順明。片有乖違。未有成遂。然人情易忍。同和理難。各執一見。事法成壞。由斯致諍。諍起由事。故曰事諍。
It also cites: The Buddha said there are four kinds of dispute.
First, disputes over words: this means judging whether a teaching is right or wrong, and one must know what is false and what is true. Each person clings to their own view and so a dispute arises. The dispute starts from words, so it is called a dispute over words.
Second, disputes of seeking: when a monk commits an offense, it must rightly be cleared away. The rules set out three grounds and five qualities; the matter is brought before the Sangha, the prior offense is investigated and sought out, and the person is made to remove and end it. Because the bringing of charges and the judging of the offense give rise to dispute, the dispute comes from seeking, so it is called a dispute of seeking.
Disputes over offenses: when an offense lies in one's mind, it should rightly be confessed and cleansed. But the nature of the offense is hard to recognize, and each person argues in confusion; thus a dispute arises. The contention starts from the offense, so it is called a dispute over offenses.
Disputes over matters: when karma (the formal act of the Sangha) is applied to a matter, its meaning lies in being clearly and properly carried out. If there is any deviation or violation, it cannot be completed. Yet human feelings are easily borne, while harmonious agreement is hard to achieve; each holds to one view, and the matter and the Dharma stand or fall accordingly. In this way dispute arises. The dispute starts from the matter, so it is called a dispute over matters.