大沙門百一羯磨法一卷
(白羯磨二十四、白二羯磨四十七、白四羯磨三十，因羯磨不限百一，以類相從不出百一，羯磨之法要須曲盡乃成羯磨，今粗略法用可知耳)捨界羯磨
「大德僧聽！僧本結內界，一住處一說戒故。若僧時到僧忍聽，僧一住處一說戒中捨本界。如是白。」
「大德僧聽！僧本結內界，一住處一說戒故。今僧一住處一說戒中捨本界。誰諸長老忍是一住處一說戒中捨本界，是諸長老默然；誰不忍便說。」
「僧一住處一說戒中捨本界竟，僧忍默然故，是事如是持。」
Great Sangha One Hundred One Karmas Method (大沙門百一羯磨法)
About 大沙門百一羯磨法
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The Great Śrāmaṇa's One Hundred and One Karmas Traditionally attributed to the ancient Indian Sarvāstivāda school, this important Vinaya text is of unknown authorship and was compiled during the period of Sectarian Buddhism. It primarily assembles one hundred and one karmic procedures that must be observed in the daily life of the Saṅgha, including practices such as Uposatha, ordination, and confession. Its content is rigorous and detailed, serving as significant literature for the study of early Buddhist precepts and the functioning of the monastic community. Within the Buddhist Vinaya Piṭaka system, it holds a pivotal position connecting earlier and later developments, providing a theoretical foundation for the growth of the Vinaya school in Chinese Buddhism. Although the complete text is lost, portions of its content are still scattered among other Vinaya commentaries and subcommentaries, reflecting the institutionalization and standardization of Buddhist disciplinary codes.
Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.