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  1. Huayan Buddha-Recollection Samadhi Treatise Preface (No. 1030-A 華嚴念佛三昧論敘)
  1. Huayan Buddha Mindfulness Samadhi Treatise (華嚴念佛三昧論)
  2. Huayan Buddha-Recollection Samadhi Treatise Preface (No. 1030-A 華嚴念佛三昧論敘)
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Huayan Buddha Mindfulness Samadhi Treatise (華嚴念佛三昧論)

About 華嚴念佛三昧論

Qing · by 彭際清述

6,586 · about 22 min

The *Treatise on the Samadhi of Buddha-Recollection According to the Avatamsaka*, composed by the lay Buddhist Peng Jiching of the Qing Dynasty, is one of the important treatises of the Pure Land school. Based on the unimpeded and perfectly interpenetrating doctrine of the Avatamsaka (Huayan) school, this treatise elucidates the theory and practical methods of the samadhi of Buddha-recollection. It integrates Avatamsaka thought with the Pure Land practice of Buddha-name recitation, emphasizing that single-minded recollection of the Buddha can perfectly accomplish the Buddha Way. The author, Peng Jiching, was a renowned lay Buddhist of the Qing Dynasty, proficient in the teachings of Confucianism, Buddhism, and Daoism. This treatise holds a lofty position in Buddhist history, regarded as a model work integrating Avatamsaka and Pure Land teachings, and has profoundly influenced later generations of Pure Land practice.


No. 1030-A華嚴念佛三昧論敘
大椉起信論云。一切眾生不名為覺。以從本來念念相續。未曾離念。念者不覺也。佛者覺也。念佛者以覺攝不覺也。念佛三昧者。以覺攝不覺。入于正覺海也。華嚴具諸佛一切三昧。而其間念佛三昧。為一切三昧中王。大莫過于是。方莫過于是。廣莫過于是矣。知歸居士修念佛三昧者十數年。而又于華嚴義海。一門深入。頃過鎮江。出所著華嚴念佛三昧論見示。舉清涼棗栢恒河沙字數。而包舉以五六千言。覺疏鈔合論非多。此論非少。且當棗栢著論時。行願全品未至此方。故于他方淨土。輒生別異。此品全出。必待此論而義始完。其殆阿彌陀佛神力加被。俾居士隨宜說法。廣導羣品者乎。竊謂念佛修淨土者。轉煩惱惡血。為清淨法乳也。由念佛而獲三昧。所謂念歸無念。轉生乳為熟酪也。于三昧中精進念佛。所謂無念而念。變熟酪為生酥也。由念佛三昧。徧歷一切三昧。夫然後具足念佛三昧。變生酥為熟酥也。以念佛三昧。統攝無量無邊不可說三昧。以無量無邊不可說三昧攝入念佛三昧。即念即佛。非念非佛。微妙神通不可思議。轉熟酥為醍醐也。不能轉乳為酪。雖念佛而不能得三昧門。不能變酪為酥。不能以念佛三昧攝一切不可說三昧門。不能轉酥酪為醍醐。不能以念佛一門。直超十地等覺。獲大圓鏡智。坐證無上菩提。夫念佛無差別。而三昧有淺深。三昧之淺深。念佛之差別也。文治自弱冠即喜修禪。四十以後。始兼修念佛。比年來以念佛為禪。復以禪念佛。禪淨並運。將終老焉。敢以所見質之居士。幸有以教我。
歲次甲辰春三月無餘學人王文治撰No. 1030
華嚴念佛三昧論
菩薩戒弟子 彭際清 述

前文

CBETA Code: X1030

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