---
title: "八識規矩頌解 · 第八識"
description: "明末高僧紫柏真可所著《八識規矩頌解》，是對玄奘大師《八識規矩頌》的權威註釋。該書誕生於佛教唯識學復興的晚明時期，系統闡述了唯識學中眼耳鼻舌身意、末那、阿賴耶等八識的體性、功能與轉依規律，深入剖析心識由迷轉悟的修證次第。作為唯識學重要論疏，它不僅深化了對奘師唯識思想的理解，更為修行者提供了轉識成智的實踐指南，在漢傳佛教義理研究與實修體系中具有承先啟後的關鍵地位。"
url: "https://rushiwowen.co/en/r/cmcwcxk4o08piic04p3orqe3z"
---

### 第八識

> Eighth Consciousness

性惟無覆五遍行

> Its nature is solely non-obscuring, and it operates universally in all five aspects.

此識因中。於三性中。惟無覆無記性。緣境之時。相應心所。惟五遍行。

> This consciousness, in its fundamental state, possesses only the nature of being unobstructed and non-definitive. When it perceives objects, it is accompanied solely by the five universal mental factors.

界地隨他業力生

> Realms and states arise according to the force of one's own karma.

此識於三界九地之中。隨六識善惡業力而生。以八識無記性故。

> This consciousness arises within the three realms and nine stages, following the karmic forces of good and evil from the six consciousnesses. Because the eighth consciousness is neutral in nature.

二乘不了因迷執 由此能興論主諍

> The followers of the two vehicles, failing to understand, cling to delusion, Thus giving rise to the disputes of the masters of doctrine.

此識最微細。所以二乘愚法聲聞。不信有此。惟以前六識。受熏持種。斷了見思。執為如理智。六根互用。執為如量智。以無明全未破故。所以大乘論主。反覆辨論。證有此識也。

> This consciousness is the most subtle and profound. Therefore, the followers of the Two Vehicles and the unenlightened disciples do not believe in its existence. They only recognize the first six consciousnesses, which receive impressions and carry karmic seeds. They consider the cessation of false views and afflictions as the wisdom of ultimate truth, and the mutual functioning of the six sense faculties as the wisdom of relative truth. Because they have not yet fully eradicated ignorance, the masters of the Mahayana tradition engage in extensive debate and provide evidence to affirm the existence of this consciousness.

浩浩三藏不可窮

> Vast and boundless are the three treasuries, inexhaustible.

能持種子不失曰能藏。受染淨等熏曰所藏。七識執為我曰執藏。三藏體用深廣故。凡小不達。

淵深七浪境為風

八識如澄湛之淵。由前七個識。攬前境為風。興起波浪耳。

受薰持種根身器

此識能受前染淨熏。能持根身器界種子。根是六根。身為內世界。器為外世界。

去後來先作主公

惟此識為總報主。

不動地前纔捨藏 金剛道後異熟空

第八地為不動地。此識初至此地。纔捨能藏所藏執藏。至金剛道後乃等覺位。異熟者。變異而熟。異時而熟。異類而熟。金剛道後斷生相無明。異熟種子方空也。

金剛觀智。是智之名。言其堅利。能壞一切無明。有生住異滅。異熟空則瞥起一念無明空矣。

大圓無垢同時發 普照十方塵剎中

此識至佛果位中。轉成上品無漏淨體。號無垢識。與相應大圓鏡智。同發起時。普照十方圓明世界。