---
title: "寶王三昧念佛直指 · 跋語"
description: "明代妙叶禅师所集《寶王三昧念佛直指》是净土宗重要典籍。作者妙叶为元末明初天台宗高僧，提倡禅净双修。全书系统阐述念佛三昧修法，分显正、斥妄、开示念佛方法等章节，强调以一心念佛达至宝王三昧境界。该作融汇天台观心法与净土念佛义，被誉为净土实修宝典，对明清净土思想发展影响深远，是修学念佛法门的重要依据。"
url: "https://rushiwowen.co/en/r/cmcwd2huk0a9gic04af3vvmlb"
---

### 跋語

> Postscript

淨直向讀雲棲大師法語。便知有淨土法門。然猶謂淨業與禪正如春蘭秋菊。不妨各擅其美。未知淨業即是無上深妙禪也。自丁亥冬。登祖堂禮蕅益大師。聞禪淨不二之談。謂不惟不可分。亦且無待合。雖慕之。而竊疑之。今讀此念佛直指。方信蕅師實非臆說。兼信永明大師四料簡語直不我欺。故力募眾緣。刻印流通。而眾友亦各歡喜樂助。當知阿彌陀佛弘誓願力貫徹于人心久矣。刻既成。敬跋數語以識法喜。辛卯中秋望月。淨業弟子車淨直書于四蓮居。時年六十。

> Jing Zhi, while reading the teachings of Master Yunqi, came to know of the Pure Land Dharma Gate. Yet he still held that Pure Land practice and Chan were like spring orchids and autumn chrysanthemums—each beautiful in its own right, neither detracting from the other. He did not yet realize that Pure Land practice itself is the unsurpassed, profound, and wondrous Chan. In the winter of the year Dinghai, he ascended the Patriarch Hall and paid respects to Master Ouyi, where he heard the teaching that Chan and Pure Land are not two. It was said that not only can they not be separated, but there is also no need to combine them. Though he admired this teaching, he privately harbored doubts. Now, having read \*The Direct Pointing of Buddha-Recitation\*, he finally believes that Master Ouyi’s words were not mere speculation. He also fully trusts that the fourfold criteria of Master Yongming are truly reliable and not deceptive. Therefore, he earnestly gathered support from many to have this text carved and circulated. Many friends also joyfully contributed to this endeavor. It should be known that the vast vow-power of Amitabha Buddha has long permeated the hearts of people. Now that the carving is complete, I respectfully add these few words to record the joy of the Dharma. On the Mid-Autumn full moon of the year Xinmao, the Pure Land disciple Che Jingzhi wrote this at the Four Lotus Abode, at the age of sixty.