---
title: "歷朝釋氏資鑑 · 後周"
description: "歷朝釋氏資鑑由元代僧人熙仲集編撰。該書成於元代佛教史學發展背景下，系統輯錄了從上古至元代的佛教歷史事件、高僧傳記及朝廷與佛教的互動關係。內容以編年體形式展現，涵蓋宗派傳承、經典翻譯、寺廟興建等關鍵史實，兼具史料匯編與資治通鑒雙重性質。作為元代重要的佛教通史著作，它不僅保存了珍稀的佛教文獻，更為研究漢傳佛教發展脈絡提供了權威依據，在佛教史學領域具有承前啟後的里程碑地位。"
url: "https://rushiwowen.co/en/r/cmcwdiiea016mjx04lrqmcgd6"
---

### 後周

> Later Zhou

郭氏。都汴。三主共十年○勑聖節寺院。建道場見前紀原。

> The Guo family ruled from the capital Bian. Three rulers reigned for a total of ten years. An imperial edict was issued for temples throughout the land to hold Dharma assemblies on the emperor's birthday.

周太祖　辛亥正月即位。改元廣順。

> Zhou Taizu ascended the throne in the first month of the Xinhai year and changed the era name to Guangshun.

吳越錢王。命永明道潛禪師。入府授菩薩戒。賜定慧慈化禪師。一日潛欲請塔下羅漢銅像。過新寺供養王曰善矣。昨夜夢十六尊者。乞隨入寺。何昭應之若是於師號加應真二字。留潛兩月還山。

> King Qian of Wuyue ordered Master Yongming Daoqian to enter the palace and receive the Bodhisattva Precepts. He was given the title Master of Concentration and Wisdom, Kind Transformation. One day, Daoqian wanted to invite the bronze statues of the Arhats from beneath the stupa to be enshrined and made offerings to at the new temple. The King said, "Excellent. Last night I dreamed of the Sixteen Noble Ones begging to enter the temple. How clearly this prophecy has come true." He then added the two characters "Yingzhen" (Worthy of Offering) to the master's title. He kept Daoqian for two months before allowing him to return to the mountain.

癸丑　三年。韶國師。因吳越僧義寂曰。智者之教。年祀𥨊遠。必多散矣。唯新羅國有善本。願藉禪師慈力。使再開東土人天眼目。師以聞王。王乃遣使航海。傳寫以還。迨今天台俱備者。皆忠懿王。與韶國師之力也。而韶適與智者同姓。疑其後身也僧史。

> In the third year, the cyclical year of Guichou, Master Shao of the state of Yue, at the request of the monk Yiji, said: "The teachings of Master Zhiyi have grown distant in years and will surely be scattered. Only the kingdom of Silla has good editions. I wish to rely on the compassionate power of the Chan Master to make the eye of gods and humans in the Eastern Land open once more." The Master reported this to the King, and the King sent envoys across the sea to copy and bring them back. To this day, the completeness of the Tiantai texts is due to the efforts of King Zhongyi and Master Shao. As it happened, Shao shared the same surname as Zhiyi, so people suspected he was his reincarnation. <note>Biographies of Monks</note>

甲寅　四年。太祖崩。紫世宗立。改元顯德。明年勑。天下寺院。非勑額者併之。凡三千餘所。僧尼凡欲出家者。必聽祖父母。父母。伯叔父之命。惟兩京大名俯。京兆府。青州。聽設戒壇。禁僧俗捨身。斷手足。煉指炷香。帶鉗之類。幻惑流俗通鑑。

乙卯　二年。詔郡國。歲造僧帳。有死亡歸俗。皆隨時開落。是歲寺存者。二千七百。廢三萬三百餘通鑑事物紀原載。明皇開元十七年。八月十日勑。僧尼宜依十六年舊籍。則僧尼供帳。始於此。又僧史略曰。唐文宗太和四年。正月。祠部請。天下僧尼。具名申省。以憑入籍。造帳自太和始也。

丙辰　有僧仁。及為節度使。周行逢信任軍府事皆預之。亦加檢校。司空畜室。出入導從。如王者通鑑秋七月。帝以縣官久不鑄錢。而民間多銷錢為器皿佛像。錢益少。九月。始立監。采銅鑄錢。自非州縣官。法物軍器。及寺觀鍾磬鈸鐸之類。聽留。外自餘民間銅器佛像。五十日內。悉令輸官。給其直。過期隱匿不輸。五斤以上者。其罪死。不及者論刑有差○上謂侍臣曰。卿輩勿以毀佛為疑。且佛以身世為妄。而利益人為急。使其真身尚在。苟利於世。尚欲割截布施。況此銅像。若朕身可以濟民。亦非可惜也。由是群臣不敢言○鎮州大悲觀音像極靈。州之士民。願以錢代之。制不許。方毀其𮌎。群力皆墮腕。而遂停其半○時沙門法敏。苦諫不納。乃著顯驗論北山錄。

己未　六年。世祖北征。疽發于𮌎。夏六月。殂于道。年三十九。時恭帝宗訓即位。方七歲。

庚申　顯德七年正月。恭帝禪位于點檢使趙匡胤。是為宋太祖。

楊文公談苑。顯德三年。悉毀銅像鑄錢。世宗謂宰相曰。佛教以頭目髓腦。利益眾生。尚無所惜。復以銅像而愛之乎。宋太祖太宗。目擊其事。由是益信佛法。故受命之初。復興天下佛寺歐陽公外傳。

顏丙詩云。後漢明皇教始來。永平優鉢火中開。霜鍾漸漸通三界。梵剎徐徐遍九垓。三武滅僧僧不滅。一韓摧佛佛非摧。法門若也無靈驗。應作中華一聚灰。

劉煦授司空平章事撰舊唐史。佛祖異跡並載之。至宋歐陽脩撰唐書。皆刪去。司馬光編通鑑。佛祖事跡。有助國化者。悉刪去之亦不存。此亦一偏見。而獨班然見於典籍。照垂于世。何慊乎哉統論。

潭州道林沙門疏言。詣大原府。訪求藏經。高士李節。餞以序曰。業儒之人。喜排釋氏。其論必曰。禹湯文武孔子之代。皆無有釋氏。釋氏興於衰亂之際。宜革絕之。使不得滋。此論者之言粗矣。抑能知其然。未知其所以然也。吾請言之。昔有一夫。膚腯而色凝。氣烈而神清。未甞謁醫。未甞禱鬼。恬然保順。罔有札瘥之患。固善也。即一夫不幸。而有寒暑風濕之痾。於是攻熨之術用焉。禳禬之事紛焉。是二夫豈特相返耶。盖病與不病。勢異耳。嗟呼三代之前世康矣。禹湯文武。德義播之。周公孔子。典教持之。道風雖衰。漸清猶存。詐不勝信。惡知避善。三代之季世病矣。道風大衰。詐以覆信。善以柔退。惡以強用。上下相仇。激為怨俗。釋氏之教。以清虗為禪定。以柔謙為忍辱。故怨可得而息也。以菲薄勤苦為修行。以窮達壽夭為因果。故賤陋可得安也。故其云。必煩惱乃見佛性。則本衰代之風激之也。夫衰代之風。舉無樂者也。不有釋氏以救之。尚安所寄其心乎。論者。不責衰代之俗。而尤釋氏之興。則是抱疾之夫。而責其毉禱攻療者也。徒知釋氏因衰代而興。不知衰代須釋氏之救也。何以言之。夫俗既病矣。人既愁矣。不有釋氏使安其分。勇者將奮而思鬪。智者將靜而思謀。則阡陌之人。將紛紛而群起矣。今釋氏一縷之分。不責於人。故賢智雋朗之士。皆□心焉。其不能達此者愚人也。惟上所役焉。故罹亂之俗。可得而安賴此也。疾其雕鎪綵繪之小費。吾故曰。能知然不知其所以然也。會昌季年。武宗大剪釋氏。天下祠宇。毀撤如掃。天子建號之初。雪釋氏之不可廢也。詔徐復之。嘻釋氏之助世。既言之矣。向非吾君洞鑒理源。其何能復立之耶。

山谷居士黃庭堅曰。夫沙門法者。不主資生。行乞取足。日中受供。林不託宿。故趙州以斷薪續禪床。宴坐三十年。藥山以篾繞腹。一日不作則不食。今也毀中民百家之產。而成一屋集農夫十口之食。而飯一僧不亦泰乎。不畊者燕居而玉食。所在常居千百數。是以有會昌之籍沒。窮土木之好。龍象虎豹之區。化為金碧。是以有廣明之除蕩。可不忘耶。主僧行瑛曰。然會昌廣明之詔。其說不過人其人。火其書。廬其居。若夫毗盧宮殿樓閣。充滿十方。於諸境界無所分別。彼又安能廬吾居。有大經卷。量壽三千大千世界。藏於一微塵中。彼又安能火吾書。無我無人。無佛無眾生。彼又安能人吾人。庭堅曰。此上人者。如來藏中之說客。菩薩位中之游俠耶開元修造記。

## 歷朝釋氏資鑑卷第八

大唐而由五季。烈聖良輔。時英廣運檀心。聿脩淨業。貝業之文。宣釋備圓。而結成大藏。拈花之旨。單傳密付。而建立五宗。棋布講筵。星羅禪席。豈期會昌之變。遽有魏宋之舉。恃賴春回梵苑。殿靄名香。象教󳬂興。聖儀編跱。瀚海天山之地。盡入提封。龍庭鳳穴之鄉。咸霑聲教。公卿梵侶。衛教扶宗者。皆奈苑之龍麟。並祇園之梓𣏌。謬隨笔而紀之。豈管窺而盡哉。必有英毅挺枝。風格超倫之士。廣而述之。以明後代云。