---
title: "圓覺經道場修證儀 · 第七　二　當第三結其過患"
description: "《圆觉经道场修证仪》是唐代高僧宗密所著的一部佛教修证仪轨，以《圆觉经》为核心，系统阐述修行方法。宗密为华严宗五祖，兼通禅宗，其著作融合华严与禅思想。本书详细规定了圆觉道场的设立、礼拜、忏悔等仪轨，并阐释圆觉境界的修证次第，强调顿悟与渐修的结合。作为唐代佛教仪轨的重要文献，它体现了宗密对圆觉思想的实践性诠释，对后世禅修与华严修行影响深远，是研究中国佛教修行体系的关键典籍之一。"
url: "https://rushiwowen.co/en/r/cmcwecmo409hvjx048p4tk2y0"
---

### 第七　二　當第三結其過患

> Chapter 7

由此妄有輪轉生死。故名無明由此無明。執身心為我。對違我順我之境。便起貪瞋。貪瞋即造業。業成便愛執。愛執中還迷。迷還貪瞋。展轉如此。故云輪也。

> Because of this delusion, beings revolve in the cycle of birth and death. This is why it is called ignorance.

萬象空中執萬形 由斯所以號無明無明昏闇痴狂故 貪瞋癡慢自然生生即自然常造業 業招影響應形聲無始至今不肯歇 井輪蠶繭亦難名

> All forms appear within emptiness, yet we cling to them— This clinging is what we call Ignorance. Ignorance darkens the mind with confusion and delusion, And from it, greed, anger, and pride naturally arise. Once born, these defilements naturally create karma, And karma draws echoes and shadows, manifesting in form and sound. From beginningless time until now, this cycle never rests— A well wheel, a silkworm’s cocoon—words cannot capture its endless turning.

上說行相了。此後顯其本空。於中二。今此。

> This explains the characteristics of practice. Now, it reveals that these are inherently empty. Within this, there are two aspects. Here is the current one.