---
title: "圓覺經道場修證儀 · 第四　二　疑幻化雜穢"
description: "《圆觉经道场修证仪》是唐代高僧宗密所著的一部佛教修证仪轨，以《圆觉经》为核心，系统阐述修行方法。宗密为华严宗五祖，兼通禅宗，其著作融合华严与禅思想。本书详细规定了圆觉道场的设立、礼拜、忏悔等仪轨，并阐释圆觉境界的修证次第，强调顿悟与渐修的结合。作为唐代佛教仪轨的重要文献，它体现了宗密对圆觉思想的实践性诠释，对后世禅修与华严修行影响深远，是研究中国佛教修行体系的关键典籍之一。"
url: "https://rushiwowen.co/en/r/cmcwecms009msjx04zo1g5g5l"
---

### 第四　二　疑幻化雜穢

> Chapter 4: Doubts About Illusory Impurity

無明從淨覺中起二句。故總相略通六句。

> Ignorance arises within the pure, awakened mind. Therefore, a brief overview of the general characteristics can be conveyed in these six lines.

妄染如何起淨中 此言難曉更通□一小乘段說一心。二相見俱存為一心。三攝相歸見為一心。四攝所埽王為一心。五攝七埽八為一心。六攝藏識歸如來藏為一心。七泥染淨唯是一心。八總該萬有為一心推尋方法惟心義 展轉相資有八重真心常住常清淨 無始元來凡聖同釋展轉八重之意也為具隨緣不變德 靈明不礙見樊籠

> How can delusion arise within the pure? This is hard to grasp—let me explain further. <note>One: the Lesser Vehicle speaks of a single mind. Two: both form and perception exist together as one mind. Three: perceptions are gathered back into the mind. Four: what is perceived is subsumed under the perceiver. Five: the seven and eight consciousnesses are merged into one. Six: the store consciousness returns to the如来藏 as one mind. Seven: defilement and purity are only one mind. Eight: all things are encompassed by this one mind.</note> Seek the source—it is only the mind. Layer upon layer, eight levels interweave. The true mind is eternal, always pure. Since beginningless time, ordinary beings and sages are the same. Yet it possesses the virtue of adapting to conditions while remaining unchanging. Its radiant clarity is unobstructed, still visible within the cage of the world.