---
title: "律宗問答 · 第七唯識修相疑"
description: "律宗問答是日本僧人俊芿于南宋嘉定年间入宋求法时与宋代律宗高僧了然、智瑞、妙音等人的问答记录。内容主要围绕佛教戒律的实践与疑难问题展开，涉及僧团规范、戒律持守及修行要义，反映了中日佛教戒律思想的交流与融合。作为律宗重要文献，它不仅体现了宋代律学的严谨性，也为日本佛教律宗的发展提供了理论依据，是研究中日佛教交流史及律宗思想的重要典籍。"
url: "https://rushiwowen.co/en/r/cmcwgwgu904cyl104wbe5ihm4"
---

### 第七唯識修相疑

> Chapter 7: Doubts on the Practice of Consciousness-Only

問本論明修唯識觀則用無分別智其智相貌自有五種一離非思惟故二離非覺觀地故三離滅想受故四離色自性故五於真實義離異分別故未審離此五義畢竟如何。

> Question: This treatise explains that in practicing the Mind-Only contemplation, one employs the wisdom of non-discrimination. This wisdom has five characteristics: first, it is free from conceptual thinking; second, it is free from the realm of thought and observation; third, it is free from the cessation of perception and feeling; fourth, it is free from the intrinsic nature of form; fifth, in relation to ultimate truth, it is free from discriminatory distinctions. Unclear: apart from these five aspects, what ultimately remains?

答離此五義正名無分別智故釋論云離五相緣真實義赴真實義者又大師云積空顯者是也。

> To fully transcend these five aspects is what is truly called the wisdom of non-discrimination. Thus, the commentary states: "Separate from the five characteristics, one aligns with true reality." Additionally, the great master said: "What is revealed through the accumulation of emptiness is this."