---
title: "金剛經石注 · 何必全部"
description: "清代石成金撰集的《金剛經石注》是佛教重要注疏之一。作者石成金以儒释道融通的视角，结合民间信仰对《金刚经》进行注解，反映清代三教合流的文化背景。该书逐段阐释经文，强调离相无住、破执显性的般若思想，语言通俗，注重实践。作为民间流传较广的注本，它既深化了《金刚经》性空妙有的义理，又推动了般若智慧在世俗社会的普及，为佛教中国化进程中的重要文献。"
url: "https://rushiwowen.co/en/r/cmcwi0twq01qpl704eiteatqm"
---

### 何必全部

> Why must everything be—

吾輩在家俗人，難免塵勞緊冗，非同出家閒人可比。假若正在誦經之際，忽有緊急事務，必俟此經誦完，豈不遲悞？果有緊事，但須記著經中分數，就此止住，俟事畢再來補完，未為不可。至於此經註解，非細加參詳，則妙義不明。若人事勿忙之際，何能全讀？須知塵事稍閒，隨便看一段，可得一段之益；解一分，即有一分之功。試看六祖當日，只聞經中應無所住而生其心一句，即證菩提。可見惟在學人心悟如何，豈計其語句多寡耶？

> As laypeople living busy worldly lives, we cannot compare ourselves to those who have left home to practice in leisure. If a sudden urgent matter arises while we are in the middle of reciting a sutra, would it not cause delay to finish the entire recitation first? In such a case, simply note the section you've reached in the sutra, pause there, and resume after the matter is settled—there's no harm in that. As for the sutra's commentaries, their profound meaning remains unclear without careful study. But when one is busy with worldly affairs, how can they read it all? Understand this: during spare moments from worldly tasks, reading just one passage brings the benefit of that passage, and understanding one principle brings the merit of that understanding. Consider the Sixth Patriarch: he heard only a single line from the sutra—"Should give rise to a mind that does not abide in anything"—and realized enlightenment. This shows that it's all about the student's own awakening, not about the quantity of words read.