---
title: "金剛經石注 · 尊重正教分第十二"
description: "清代石成金撰集的《金剛經石注》是佛教重要注疏之一。作者石成金以儒释道融通的视角，结合民间信仰对《金刚经》进行注解，反映清代三教合流的文化背景。该书逐段阐释经文，强调离相无住、破执显性的般若思想，语言通俗，注重实践。作为民间流传较广的注本，它既深化了《金刚经》性空妙有的义理，又推动了般若智慧在世俗社会的普及，为佛教中国化进程中的重要文献。"
url: "https://rushiwowen.co/en/r/cmcwi0twq01r4l704n6oaswg0"
---

### ○尊重正教分第十二

> Chapter 12: Respect the True Teaching

復次，須菩提！隨說是經乃至四句偈等，當知此處一切世間天、人、阿修羅，皆應供養如佛塔廟。

> Again, Subhuti, wherever this sutra is spoken, even just a passage of four lines, you should know that all beings in this world—gods, humans, and asuras—should honor that place as they would a Buddha's stupa or temple.

【註】隨者，隨其所在之處也。當知此處者，謂此心也。天者，四天之類。人者，世間之人。阿修羅有三種：一屬天趣，一屬人趣，一屬畜生趣，大槩如人爾。唯嗔恨心重，故托生於此六道中。不言地獄、餓鬼、畜生者，以三等之蠢昧，不知其理故也。

【講】佛再謂須菩提云：若或有人，隨其所在，便能演說此經之言，乃至四句偈等之妙，令諸聽者，除迷妄心，則一卷真經，當知在此處身中矣。自然感得天、人、阿修羅等，皆來恭敬，如佛之塔廟，慇懃瞻禮。可見此經此偈，最上希有也。

> The Buddha further said to Subhuti: If there is someone who, wherever they may be, can expound the teachings of this sutra—even just a four-line verse—and help listeners rid themselves of deluded thoughts, then know that the true sutra resides within that very person. Naturally, such a one will attract the reverence of gods, humans, and asuras, who will come to honor them as they would a stupa or shrine of the Buddha, paying devout homage. This shows that this sutra and its verses are supremely rare and precious.

何況有人盡能受持讀誦。須菩提。當知是人成就最上第一希有之法。若是經典所在之處。則為有佛若尊重弟子。

【註】受持，註見前第二十五葉。對文曰讀，背文曰誦。讀誦者，口熟其文，心解其義也。

> 【Note】"Uphold and retain" — see note on leaf 25 earlier. "Reciting" means reading the text aloud; "chanting" means reciting it from memory. To read and chant is to become familiar with the words orally while understanding their meaning in the mind.

【講】夫講說經中之義，尚能感天龍八部供養如此，何況有人盡能以此全經受持而體騐於心，讀誦而研窮其義？則此無相無住之理，乃阿耨多羅三藐三菩提之法，真最上而無以加也，第一而無可比也，又絕無而僅有也。定知此人以一心而成就之，得其全體矣。何以見此法能成就也？蓋所在之處，常修佛行，即自心是佛，不從外得。經在是，則佛在是，而弟子之所尊崇而敬重者亦在是，宛然佛、法、僧三寶共居焉，安得而不成就之也？

【證】六祖曰：摩訶般若波羅蜜，最尊、最上、最第一。