---
title: "朝鮮佛教通史 · 武王〔高璋〕"
description: "朝鮮佛教通史是韩国学者李能和所著的一部系统研究朝鲜半岛佛教发展历程的经典著作。该书详细梳理了佛教自三国时代传入朝鲜半岛后，历经统一新罗、高丽王朝至朝鲜王朝的演变过程，深入分析了各时期佛教思想、宗派发展及其与政治、社会的关系。李能和作为20世纪韩国佛教研究的奠基人，以严谨的史学方法呈现了朝鲜佛教的本土化特色与历史地位。该著作不仅填补了朝鲜佛教系统研究的空白，更成为理解东亚佛教传播与韩国宗教文化的重要学术参考，对研究韩国思想史和东亚佛教交流具有不可替代的学术价值。"
url: "https://rushiwowen.co/en/r/cmcwi2q7m024wl70449b6je9y"
---

### ○武王〔高璋〕在位四十一年辛酉二年新羅真平王二十三年高句麗嬰陽王十二年隋仁壽元年佛紀一六二八年

> King Wu (Gao Zhang) reigned for forty-one years.

百濟僧觀勒。至日本。獻天文地理歷本方術書和漢三。才圖會

> The Baekje monk Gwanleok arrived in Japan and presented books on astronomy, geography, calendars, and methods of divination.

【叅考】日本佛教畧史云。推古天皇十年。百濟沙門觀勒。高麗沙門隆雲等。至於日本。觀勒獻曆書及天文地理遁甲方術等書。又云推古三十二年。有僧。以斧歐其祖父帝聞之。詔置僧正僧都及法頭。以檢校僧尼之不法者。乃命觀勒為僧正。鞍部德積為僧都。阿曇連充法頭。是日本僧官之始。甲午三十五年新羅善德女主三年高句麗榮留王十七年唐貞觀八年佛紀二六六一年

> \[Reference\] A Brief History of Japanese Buddhism states: In the tenth year of Empress Suiko's reign, the Baekje monk Gwanleok and the Goguryeo monk Yongun, among others, arrived in Japan. Gwanleok presented books on calendars, astronomy, geography, and divination arts. It also records that in the thirty-second year of Empress Suiko's reign, a monk struck his grandfather with an axe. Upon hearing this, the emperor issued an edict establishing the positions of Sōjō (僧正), Sōzu (僧都), and Hōtō (法頭) to oversee and discipline monks and nuns who acted unlawfully. Gwanleok was appointed as Sōjō, Kuratsukuri no Tokutsumi as Sōzu, and Azumi no Muraji as Hōtō. This marked the beginning of the system of monastic officials in Japan. <note>Year of Jiawu</note> Thirty-fifth year <note>Third year of Queen Seondeok of Silla, seventeenth year of King Yeongnyu of Goguryeo, eighth year of the Zhenguan era of the Tang dynasty</note> <note>Buddhist year 2661</note>

春二月。百濟興王寺成。寺臨水窮極壯麗。創自法王時至是告成。王每乘舟。入寺行香。

> In the second month of spring, the temple Hsingwang-sa in Paekche was completed. The temple was situated by the water, magnificent and splendid beyond compare. Its construction had begun during the reign of King Pŏp, and by this time it was finally finished. The king would often travel by boat to the temple to offer incense.

【叅考】三國遺事云。泗泚厓有一石。可坐十餘人。百濟王。欲幸王興寺禮佛。先於此石望拜。其石自煖。因名突石。

> According to the "Memorabilia of the Three Kingdoms," there was a rock at Sibi Cliff, large enough to seat over ten people. When the King of Baekje intended to visit Wangheung Temple to pay homage to the Buddha, he would first stand upon this rock and bow in reverence. The rock itself would grow warm, and thus it was named the "Warm Rock."