---
title: "一切經音義 · 明度無極經"
description: "一切經音義由唐代高僧玄應撰寫，是現存最早的佛經音義類著作。該書成於唐初，旨在解釋漢譯佛經中的難字、異讀和詞義，幫助僧人正確理解與誦讀經典。內容涵蓋音切、訓詁、名物考證等，引用大量古代文獻，具有很高的語言學和文獻學價值。作為佛教工具書的開山之作，它為後世音義書提供了範式，並對研究唐代漢語音韻及佛經翻譯史具有重要意義，是佛教經典研究不可或缺的權威典籍。"
url: "https://rushiwowen.co/en/r/cmcwk0ihr0kozl704w7f170l6"
---

### 明度無極經善業

> The Sutra of Infinite Light, Good Karma

梵言湏菩提或云藪浮帝或言蘇部底此譯云善實或云善業或云善吉皆一義也言空生者晉沙門康法邃雜譬喻經云舍衛國有長者名鳩󳂌產生一子字湏菩提有自然福報食器皆空因以為焉所欲即滿後遂出家得阿羅漢道是也。秋露子

> In Sanskrit, the name is \*Subhūti\*, sometimes rendered as \*Sufuti\* or \*Subhuti\*. In Chinese translation, it means "Good Reality," "Good Karma," or "Good Auspiciousness"—all referring to the same person. The name "Kong Sheng" (Empty Birth) comes from an old tale in the \*Miscellaneous Parables Sutra\*, translated by the Jin dynasty monk Kang Faxun: In the kingdom of Śrāvastī, there was a wealthy elder named \*Jiūmó\* who had a son named Subhūti. From birth, he had natural blessings—his food bowls were always empty, and so he was given that name. Whatever he wished for would appear. Later he left home and attained the state of an Arhat. Thus, this is the story behind his name. \*Śāriputra\*

梵言舍利弗舊言舍利子或言奢利富多羅此譯云鴝鵒子從母為名母眼似鴝鵒或如秋露鳥眼因以名焉舊云身子者󲏈也身者舍梨與此奢利聲有長短故有斯誤或言優波提舍者從父名也。不憚

> Shariputra, in Sanskrit, was formerly called Shariputra or Shari-putra, sometimes also rendered as Shariputra. This translates to "the son of the myna bird," named after his mother, whose eyes resembled those of a myna or an autumn dew bird. The old translation "Body-son" was a mistake—"body" and the sound of "Shari" differ in length, leading to this error. He was also called Upatissa, derived from his father's name, without hesitation.

都割反通俗文旁驚曰憚經文作怛非也。貲貨

子移反蒼頡篇貲財也周礼通貨賄鄭玄日金玉曰貨布帛曰賄亦與資同經文作訾訾量訾非此用。𪪺裕

> Here is the translation: When the child returns, the \*Cangjie Pian\* says "zi" means wealth. In the \*Rites of Zhou\*, it says "currency and goods." Zheng Xuan notes: "Gold and jade are called currency; cloth and silk are called goods." It is also the same as "zi" (resources). In the scriptures, the character is written as "zi" (to estimate), but "zi" in the sense of measuring or estimating is not the usage meant here. It means abundance and prosperity.

古文䘱同瑜句反廣疋裕寬緩也饒也瑜以俱反。昆弟

又作晜同孤魂反尒疋昆後也郭璞曰謂兄後也方俗異言耳。溝港

古湏反字略云港水分流也今梵言湏陁洹是也此言至流或言入流經中或作道跡或言分布今云溝港取其義也經文作遘講非也。開士

謂以法開導之士也梵云扶󴅽又作扶󴅽或言菩󴅽是也。緣一覺緣

覺舊經云古佛又言辟支佛又言辟支迦或云貝支迦皆梵言轉也此云獨覺是也。應儀道

又云應真或言真人亦云无著果亦云阿羅訶今言阿羅漢皆是一也。滿祝脂

育脂授二反即富樓那是也。除饉

渠鎮反舊經中或作除士除女或言薰士薰女今言比丘比丘𡰱是也分別功德論云世人飢饉於色欲比丘除此愛饉之飢想故名除饉又案梵言比丘此云𠧒士即與除饉義同又康僧會注法鏡經云凡夫貪染六塵猶餓夫夢飯不知猒足人断去貪染除六情飢故号出家者為除饉也。