---
title: "一切經音義 · 第八卷"
description: "一切經音義由唐代高僧玄應撰寫，是現存最早的佛經音義類著作。該書成於唐初，旨在解釋漢譯佛經中的難字、異讀和詞義，幫助僧人正確理解與誦讀經典。內容涵蓋音切、訓詁、名物考證等，引用大量古代文獻，具有很高的語言學和文獻學價值。作為佛教工具書的開山之作，它為後世音義書提供了範式，並對研究唐代漢語音韻及佛經翻譯史具有重要意義，是佛教經典研究不可或缺的權威典籍。"
url: "https://rushiwowen.co/en/r/cmcwk0j0f0m94l704rpbr1zpw"
---

### 第八卷舩舫

> Volume 8: Ships and Boats

甫妄反通俗文連舟曰舫併兩舟也。漂墮

> Here is the translation: "Just now, to counter delusion, in common language, linking boats together is called a 'fāng'—two boats joined as one. Drifting and falling away."

匹消芳妙二反說文漂浮也案漂猶流也正法華經作流墮是也。撿繫

> The character "漂" is explained in the dictionary as "floating." According to the annotation, "漂" means "to flow." In the Correct Dharma Lotus Sutra, it is rendered as "to flow and fall." This is the correct interpretation.

居儼反廣雅撿甲也撿括也謂括束也𥼶名撿禁也謂禁閇誨物不得開露也字林從木。唐捐

> The term "撿" comes from various classical dictionaries. In the Guangya, it means "to inspect" or "to encompass." In the Shiming, it means "to restrain," referring to keeping things closed and hidden, preventing them from being exposed. The Zilin writes this character with the wood radical, as seen in the Tang dynasty form.

案唐徒也徒空也蒼頡篇云捐棄也。祝詛

> A Tang dynasty disciple is also a disciple of emptiness. The Cangjie Pian says: 'Abandoned.' Curses and imprecations.

說文作詶之授反詶詛今皆作呪下古文樝同側據反𥼶名云祝属也以善𢙣之辝相属著也詛阻也謂使人行事阻限於言也經文作咀才與反咀嚼也非合字體。掣電

> The \*Shuowen\* defines “詶” as “授” with the fanqie spelling, meaning “to curse” or “to invoke.” Today, both are written as “呪.” Below, the ancient form “樝” is the same, with the fanqie “側據.” The \*Shiming\* states: “祝 means to connect,” referring to linking words of good or ill fortune to others. “詛” means to obstruct, implying that one causes others to act while being hindered by words. The scripture uses “咀” with the fanqie “才與,” meaning “to chew,” which does not match the proper character form. A flash of lightning.

昌制反陰陽激耀也關中名覢電今吴人名䃱磹音先念反大念反𥼶名云掣引也電殄也謂乍見即殄滅也。降雹

> The character “昌” was made to signify the interplay of yin and yang, flashing with brilliance. In the Guanzhong region, it was called “覢電” (shǎn diàn, bright lightning). In the Wu region, people called it “䃱磹” (xiān diàn), with pronunciations of “xiān niàn” and “dà niàn.” According to the \*Shiming\* (Explanation of Names), it says: “掣” means to pull or draw, and “電” means to extinguish or perish, referring to how lightning flashes into view and then immediately disappears. Then hail descends.

蒲角反鄭玄注禮記云陽為雨陰起脅之凝而為雹。戒雷

> The sound of the "pu" and "jiao" reversed, according to Zheng Xuan's commentary on the \*Book of Rites\*, refers to the yang energy turning into rain, while the yin energy rises from the sides, condenses, and forms hail. This is a warning against thunder.

古文作誡同古薤反詩云豈不曰誡誡警𠡠也方言戒俻也。慈音

> In ancient texts, "誡" (jiè) is written the same as "古薤反" (a phonetic notation indicating pronunciation). The Book of Songs says, "How can one not be admonished?" "誡" means to warn and instruct. According to the Fangyan dictionary, "戒" (jiè) means to be prepared or vigilant. "慈" is pronounced as "cí".

梵云每怛利末那此云慈意經文作音誤也。吉遮

> The Sanskrit term "Maitrī-mana" means "the mind of loving-kindness." In the scriptures, the phonetic rendering is incorrect. "Kṛtya" (吉遮) is another term.

止奢反正言訖栗著譯云所作。伺求

廣雅埤蒼作覗同滑慈𦙃吏二反伺猶察也字林伺𠋫也廣雅伺視也。

> Here is the modern English translation of the provided Chinese text: --- "Guangya" and "Picang" define "si" (覗) as "to observe," and "hua" (滑) as "kind" or "compassionate." In the character "𦙃," the "shi" (吏) is read with the fanqie "er fan" (二反). "Si" (伺) means "to examine carefully." According to the "Zilin," "si" (伺) means "to wait upon" or "to attend to." The "Guangya" also defines "si" (伺) as "to look at" or "to watch." --- If you intended the original text to be specific Buddhist terminology or a different passage, please clarify, and I can adjust the translation accordingly.

三藏法師玄奘譯

> Translated by the Tripitaka Master Xuanzang

南无曷剌怛那怛那耶夜多垤他遏尒而割反一末尓同上二末泥去聲三求末泥同上四質帝五靳脂列反履帝六閃式染反䛧莫閇反七閃弭蜜尓反八多鼻扇重長帝九目帝十目荅䛧十一三䛧十二阿毗三䛧十三三磨短三䛧十四素清磨三䛧十五𠛴重曳十六𢙣𠛴曳十七𢙣𠛴𭏊奴戒反十八扇帝十九閃䛧二十䭾剌力割反𡰱二十一阿路迦婆去聲娑波羅弗福泥反帝二十二鉢剌著知也反吠𠛴𭡱二十三涅奴󰌦反栗地瑟䶩以皆反阿蹁蒲眠反怛羅涅栗地瑟䶩二十四阿蹁怚邏波利秫尸聿反第二十五殟烏沒反矩󰽫二十六沒矩󰽫二十七阿剌躋二十八鉢剌䶩二十九輸式𢈔反迦差初理反三十阿三磨三䛧三十一勃陁毗盧枳帝三十二磨波利差仾三十三僧伽涅伽去怚𡰱三十四僧伽涅具煞𡰱三十五跋耶重聲跋耶短聲毗輸達𡰱三十六𭦟㗌丁結反唎三十七𭦟多羅𠛴也仾三十八胡魯仾三十九摩訶胡魯多𱞽舉赦反設󵨌四十𢙣𠛴曳四十一𢙣𠛴伐拏多耶四十二阿跋󵨌四十三阿末若而夜反那多耶四十四蘇波訶

> Namo ratna-trayaya! Tadyatha: Om, kalakale, kamani, kamani, Kumate, kumarite, Citte, kirtimati, Srame, srame, Tapisamte, mute, mutsame, Samsame, abhisamsame, Samame, susamame, Kye, akye, akyanae, Sante, srame, Dharani, alokabhasvarapravitte, Pratyaveksyeti, nirrtyastike, Abhyantara-nairrtyastike, Abhyantaro-pari-suddhe, Uttame, muttame, Araje, praje, Sukace, atyutsame, Budha-lokite, Dharma-parisuddhe, Sangha-nirghane, Sangha-nirghanishani, Bhayaya, bhaya, visodhani, Mantre, mantra-mayeti, Hulute, hulu, mahahulu, Dakshine, akya, akya-vanda-yate, Avartta, amrtanadaya, svaha!

第二

> Second

多垤他十伐唎摩訶十伐唎　鄔計目計阿䶩去聲阿吒重伐底長涅同上栗䶩涅栗吒伐底同上

第三

伊緻抳女几反毗緻抳𣅀緻抳涅栗緻抳涅栗著稚耶反伐底短聲

第四

遏媄除皆反捺媄努捺媄阿捺厨雉俱反清捺遟俱捺遟

第五

阿揭搱揭搱具唎健䭾長唎旃荼唎摩隥祇卜重羯西僧矩󰽫常寠履勃盧󴅽抳阿揭𭜧底

第六

伊底䛧伊底䛧五遍你䛧你䛧五遍胡魯𨢘夫聲五遍󴅽蘇󰌦反䫂都可反䤈五遍𡑅油

說文於甲反𡑅壞也鎮也周成難字作䆘䆘桚也經文作柙古文匣字說文押㩜也論語虎兕出柙是也字從木又作柙音甲尓雅押輔也亦押束也字從手二形並非經義拶子曷反。紺青

古暗反說文帛染青而揚赤色也𥼶名云紺含也青而含赤色也。珂貝

苦何反螺属出海中潔白如雪者也經文作軻口佐反說文接軸也亦埳軻不遇也軻非字義埳音口紺反。

怛垤他遏彈去聲媄徒皆反輕一彈荼重長鉢底丁履反伐帝二彈荼伐栗帝三彈荼伐栗怛𡰱彈荼拘舍󰽫四彈荼蘇達唎五蘇䭾長利六蘇䭾囉鉢底丁履反七勃陁重鉢設帝八󴅽嚩䭾剌𡰱阿伐栗怛泥去聲九󴅽嚩婆去莎所也反伐栗怛泥十蘇阿伐栗怛𡰱輕十一僧伽波唎剎𡰱依字十二僧伽涅伽怛𡰱十三󴅽達摩蘇波唎差初履反帝十四阿僧祇巨奚反十五僧伽波揭仾十六怛唎阿特縛僧伽咄略上聲鉢羅弗補沒反帝十七󴅽縛僧伽三末底羯爛清長帝十八󴅽縛達摩蘇鉢理差初理反帝十九󴅽縛󴅽埵胡魯多𱞽重設略力迦反奴揭帝二十僧所繒反訶毗重訖唎雉帝二十一蘇波訶阿惰

徒臥反案梵本云怛唎此云三阿特縛三十僧伽眾咄略同一種經文從有作㤢相承於六反撿無此字疑傳寫誤也。繚戾

力鳥反說文繚繞也繚緾也謂相緾繞也。角睞

力代反說文目瞳子不正也蒼頡篇內視曰睞也。

## 一切經音義卷第六