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  1. Zhiyuan's Posthumous Compilation (芝園遺編)
  2. Volume 1 (第一)
  3. 律鈔宗要略為十門
  4. Second, Clarifying the Differences Among the Founders of Teachings (二明教主差別)
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Zhiyuan's Posthumous Compilation (芝園遺編)


二明教主差別
通約經論。佛有三身。大小兩異。大如他述。小在今論。一者。軌持聖道。是為法身。復有二種。一二乘所證滅理涅槃。名理法身。二三祇修行五分果圓。名事法身。二者。積因所感。是為報身。亦號生身。即王宮誕育。丈六金軀。三十成道。八十唱滅者是。三者。變化應機。是名化身。亦號應身。始於鹿苑。化諸外道。變化非一。任機不同。故先德所引瞿師羅長者見三尺之身。五百婆羅門覩灰塵之相是也。今據律部。乃於化相報身之佛以為教主。然佛之為體。理非離隔。雖曰報身。必兼法.化。若據大乘。別明尊勝之報。王宮丈六。乃是劣應之身。此中欲辯教源。須明說教之主。教既大小有別。主亦勝劣不同。故略敘身相。粗分衢術。至於委論同異。非今所宗。故略而不述。

初明撰述來意
三明說教時分

CBETA Code: X1104

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