---
title: "佛說大輪金剛總持陀羅尼經 · 8 金剛藏王降伏魔印"
description: "佛說大輪金剛總持陀羅尼經是佛教密宗重要經典之一，相傳由唐代高僧不空三藏翻譯。該經屬於金剛頂經系統，主要闡述大輪金剛總持陀羅尼的修持法門與功德利益，內容包括密咒、觀想儀軌及修行次第，強調通過持誦陀羅尼可消除業障、成就菩提。經中所述大輪金剛總持法門，被視為密教中具有強大威力的修行方法。此經在漢傳密教中具有重要地位，對後世密法修行影響深遠，是研究唐代密宗思想與實踐的重要文獻。"
url: "https://rushiwowen.co/en/r/cmcwm4g1200r2js045dahn4jn"
---

### 金剛藏王降伏魔印第八

> Chapter 8: Vajra King Subduing Demon Seal

「結跏趺坐，左右二手頭指中指無名指三指舒左右掌中，右手三指向上舒左手掌中，左右相押，其右手大指押左手小指，右手小指押左手大指，名曰大降天魔印。其印有二名，一如舊印，左手向下右手向上相叉；準前相叉，名曰降伏一切魔印。」

> Sit in the full lotus position. Stretch the index, middle, and ring fingers of both hands into the palms, with the right hand's three fingers pointing upward into the left palm, and press the hands together. Press the right thumb against the left little finger, and the right little finger against the left thumb. This is called the "Great Demon-Subduing Seal." This seal has two variations: One is the traditional seal, where the left hand faces downward and the right hand faces upward as they cross. The other, when crossed in the same way, is called the "Seal for Subduing All Demons."

爾時如來與過去未來現在十方三世一切諸佛、菩薩、金剛、諸天龍八部、百千萬恒河沙諸佛，於菩提道場說此印時，復有三十六種魔王天魔虛空魔及十二魔王，領八萬四千魔兵以為眷屬。復有五百天魔波旬，各領恒河沙眷屬及無量惡鬼神兵，食噉眾生血肉一切精魅蠱道，更將魔師興雲致雨，非時下霜雹損一切苗稼。復將貯器伏，於天下行病殺害眾生，恒將為業無慈悲心。復有雜類鬼神吸人精氣，無量無邊有形無形、有手無手有足無足，不言而來、來而作言者，與怒目心將諸器伏。復有鳥頭天魔、鼠頭天魔、猪頭天魔、鷄頭天魔、兔頭天魔、牛頭天魔，其一切天魔等，捨一切器仗弓弩鉾楯輪蓋一切衣甲，投於如來前，乞命作如是言：「我等魔眾歸依，如來莫損於我。我於一切佛法中而常擁護。若有持誦經典者，無有一切災難，令其善法日夜增長，一切災難悉滅無餘。」

> At that time, the Tathagata, together with all Buddhas, Bodhisattvas, Vajra beings, the Eight Divisions of Gods and Dragons, and countless Buddhas as numerous as the sands of a hundred thousand million Ganges rivers, from the past, present, and future, in all ten directions and three times, were gathered at the Bodhimanda. While speaking this seal, there also came thirty-six kinds of demons, demon kings, empty-space demons, and twelve demon kings, leading eighty-four thousand demon soldiers as their retinue. Further, there were five hundred demon kings named Mara Papiyas, each leading retinues as numerous as the sands of the Ganges, along with countless malicious ghost and spirit armies that devour the flesh and blood of living beings. There were also all manner of essence-stealing demons and sorcerers who raise clouds and bring rain, causing unseasonable frost and hail to destroy crops and seedlings. They also carried instruments to spread plagues across the world, harming and killing living beings, always making this their occupation without any compassion. Moreover, there came a multitude of miscellaneous ghosts and spirits who drain the vital energy of humans—limitless and boundless, some with form, some without form, some with hands, some without hands, some with feet, some without feet—they arrived without speaking, or came speaking, with angry eyes, bearing various weapons and tools. There were also bird-headed demons, rat-headed demons, pig-headed demons, chicken-headed demons, rabbit-headed demons, and ox-headed demons. All these celestial demons then cast aside their weapons, bows, arrows, spears, shields, wheels, canopies, and all their armor, prostrating themselves before the Tathagata, pleading for their lives, saying: "We demons now take refuge in the Tathagata. Please do not harm us. We will always protect all of the Buddha's teachings. For those who uphold and recite the scriptures, may they be free from all calamities, may their good qualities grow day and night, and may all disasters be completely extinguished without a trace."

爾時世尊告諸魔言：「汝等復能發菩提心，即得阿耨多羅三藐三菩提。若善男子善女人於如來滅後受持此陀羅尼者，此人即得證金剛藏菩薩之位，常得一切諸佛所加護，一切菩薩恒為伴侶。若善男子等乏少資糧，常令豐足。誦此呪者身如甘露，色力熾盛。若有比丘、比丘尼、優婆塞、優婆夷、婆羅門等破戒者，所有一切罪並令除滅。若善男子善女人誦此陀羅尼，日夜增長精勤思惟，一切眾生枷鎖苦離，迴施冥官業道、一切鬼神，及阿鼻大地獄受罪眾生，悉令解脫。若有眾生前世造一切惡業，今得人身，種種疾病蠱道精魅顛癎狂走，及一切災悔鳥鳴寒熱惡病，連年累月不差者，若誦此陀羅尼一千八遍，一切災病悉皆除差。若薄福眾生短命者，誦此陀羅尼經四十九遍，即得增壽。若有產生難者，當誦此陀羅尼經典四十九遍，災難消滅平復如故。若患瘧病一日二日三日四日五日乃至七日半月，或經一月或復一年不得差者，取井華水澡瓶盛之，於尊像前呪水一千八遍，與此患人三兩合令服之，用前香五丸服之，即得除愈。若是日瘧病者，呪刀一百八遍，畫地作方圓四尺，其患入，洗浴著新淨衣，於中坐，與香服之，誦呪一千八遍，即得除差。若是多年不差瘦損者，臥著誦呪，尊像前畫地，啟告諸佛願今救苦，燒香至心，著百味飲食奉獻供養，即得除差。若是一切精魅魍魎橫鬼蠱道食眾生心者，上下出血不差者，或經年月，即於尊像前，準前燒香酥蜜乳酪穀稻華胡麻相和，火中燒之，誦呪七日七夜，準前供養及服香丸以井華水，即得除差。若人癲痾病者，準前供養燒香飲食菓餅種種，一七日二七日供養，即得除差。若是天行病多月不差者，呪水澡浴并服四五合，即得除差。若人患一切瘡疥及五種加摩羅病者，呪水沐浴四十九日，及服香二十一九，兼於尊像前誦此經典四十九遍，即得除差。若是疥癬不問乾濕，碎雄黃一兩及酥相和，於尊像前誦呪一千八遍，然後行施一切眾生。」

> Then the World-Honored One said to the demons: "If you can generate the aspiration for awakening, you will attain unsurpassed, perfect enlightenment. Any virtuous man or woman who upholds this mantra after my passing will attain the stage of the Vajra Essence Bodhisattva, be constantly protected by all buddhas, and always have all bodhisattvas as companions. If such practitioners lack material resources, these will always be provided abundantly. Those who recite this mantra have bodies like nectar, radiant and vigorous. For monks, nuns, laymen, laywomen, and brahmins who have broken their precepts, all their offenses will be eradicated. When virtuous people recite this mantra, tirelessly cultivating mindfulness day and night, the suffering of all beings bound in chains—offering this merit to the judges of the underworld, all ghosts and spirits, and those enduring punishment in the Avichi Hell—every one will be freed. For beings who committed all kinds of evil deeds in previous lives but now have human form, suffering from various diseases, sorcery, spirit possession, epilepsy, madness, and all calamities—including ominous bird calls, fevers, and chronic illnesses that persist for years without recovery—if they recite this mantra 1,008 times, all these calamities and diseases will be cured. For those of meager merit with short lifespans, reciting this mantra forty-nine times will extend their lives. For those experiencing difficult childbirth, reciting this mantra forty-nine times will dissolve the danger and restore normalcy. For fevers lasting one, two, three, four, five days, up to seven days, half a month, a month, or even a year without relief: collect well water in a clean vase, recite the mantra over it 1,008 times before an image of the honored one, give three to two ounces of this water to the patient along with five incense pills, and they will recover. For daily fevers: recite the mantra 108 times over a knife, draw a four-foot square on the ground, have the patient bathe, put on clean clothes, sit in the center, take the incense pills, and recite the mantra 1,008 times—they will be cured. For chronic wasting conditions unrelieved for years: have the patient lie down while reciting, draw before the image, appeal to the buddhas for salvation, burn incense with sincere heart, offer a feast of various foods, and they will be cured. For cases where various spirits, ghosts, and sorcerers feed on a victim's heart—causing bleeding from above and below without relief for months or years—before the image, burn incense as before and offer a mixture of ghee, honey, milk, cheese, grain, rice, flowers, and sesame in a fire, reciting the mantra continuously for seven days and nights—provide the same offerings, give incense pills and well water, and the victim will recover. For those with epilepsy: offer incense, food, fruits, and cakes for one or two weeks in the same way, and they will recover. For epidemic diseases lingering for months: recite over water for bathing and drinking four to five ounces, and recovery follows. For all kinds of skin diseases and the five types of consumption: bathe with mantra-water for forty-nine days, take twenty-one incense pills, and recite this scripture forty-nine times before the image—full recovery follows. For scabies or ringworm, wet or dry: mix one ounce of powdered realgar with ghee, recite the mantra 1,008 times before the image, and then apply it to all beings."

爾時世尊說此陀羅尼經，付囑金剛藏菩薩摩訶薩等及阿難比丘，天龍八部前後圍繞恭敬禮拜，信受奉行。

> At that time, the World-Honored One finished teaching this Dharani Sutra and entrusted it to the great being Vajragarbha Bodhisattva, along with Ananda Bhikkhu and the assembly of devas, nagas, and other beings, who gathered around him with reverence, paid homage, and faithfully received and practiced it.

加持白粉真言

> \*\*Mantra for Empowering White Powder\*\*

唵揭那去音曳濕閉二合馱去音夜莎訶

> Om, go forth and wash away impurity. Let the Buddha's purity support us. So be it.

加持赤粉真言

> \*\*Mantra for Blessing Red Powder\*\*

唵一揭那去音曳二阿羅上音馱去音夜莎訶

> Om, the sound of going beyond! The noble one, the immovable one, the enlightened one, so it is!

加持黃粉真言

> \*\*The Mantra for Blessing Yellow Powder\*\*

唵一揭那去音曳二卑馱去夜三莎訶

> Om, gate gate, paragate, parasamgate, bodhi svaha.

加持青粉真言

> \*\*Mantra for Blessing Blue Powder\*\*

唵一阿揭那去曳二可唎馱去曳莎訶

> Om<note>1</note> Ajana<note>go</note> ye<note>2</note> Kariṭha<note>go</note> ye Svaha

加持黑粉真言

唵一阿揭那去曳君利二合瑟那去夜莎訶

> Om, Agni, be victorious! Svaha!

歸命陀羅尼

> I take refuge in the Dharani.

所見一切經藏功德，及見一切道場，皆誦此真言七遍，功德不可思議。

> By reciting this mantra seven times, the merit gained from seeing all the sacred scriptures and witnessing all the places of practice is inconceivably vast.

南摸布哆耶俱羅尼南摸達摩耶哆以抳二喃摸僧訶耶摩帝三達哩𮪕鞞四薩怛哩曩五喃謨引聲

> Namo Buddhaya Guruni, Namo Dharmaya Tiyani, Namo Sanghaya Mati, Dari Bi, Satrina, Namo (extended sound).

大輪印。以左右手相叉入掌中，二大母指亦入掌中，將中印頂戴，以左脚安右脚上，誦呪二十一遍，向下放之而散。

> Great Wheel Mudra. Interlace the fingers of both hands inside the palms, folding both thumbs inward as well. Raise this mudra to the crown of the head. Place the left foot on top of the right foot. Recite the mantra twenty-one times, then lower the hands and release the mudra.