五大牛玉雨寶陀羅尼儀軌
縛日羅枳惹曩譯
Vajra Wisdom Translation
爾時如來在金剛頂瑜伽祕密宮殿中，與微塵數諸大眾俱，宣說微妙甚深祕密。
At that time, the Tathagata was in the secret Vajra Peak Yoga palace, surrounded by a gathering as numerous as dust particles, expounding profound and subtle secret teachings.
爾時會中有一菩薩摩訶薩，名曰虗空神通王，從座而起，頂禮佛足，白佛言：「世尊！我於過去無量劫中，供養諸佛，修行最上祕密教法，為五大牛玉雨寶陀羅尼，是則一切諸佛世尊最深祕密微妙吉祥大寶庫藏。為濁世眾生等在家出家貧窮困苦薄福之類，資具乏少、所求願事不隨其意，令滿足一切所願，欲說此法，唯願世尊哀愍聽許。」
At that time in the assembly, there was a great bodhisattva named King of Emptiness and Spiritual Power, who rose from his seat, bowed at the Buddha’s feet, and addressed the Buddha, saying: “World-Honored One, in past immeasurable kalpas, I have made offerings to all the Buddhas and practiced the supreme secret teachings—the Great Jewel Rain Dhāraṇī of the Five Great Bulls. This is the most profound, secret, subtle, and auspicious treasury of great treasures of all the Buddhas and World-Honored Ones. For the sake of beings in this degenerate age—whether lay or monastic, poor and distressed, lacking in merit, with insufficient resources and unfulfilled wishes—I wish to teach this method so that all their aspirations may be fulfilled. I only pray that the World-Honored One, out of compassion, will grant permission.”
爾時如來讚言：「善哉！隨汝意說。我於往昔無數劫前在因地時，發大誓願力，為諸眾生遍滿一切法界海中、娑訶世界薄福下劣諸眾生等，願作大水牛玉，銀蹄金角、青瑠璃色青大勢力，周遍法界，為諸眾生隨類應現作大饒益，如汝今日發弘誓願。汝欲說此雨寶陀羅尼者，是則諸佛最上祕密牛玉寶印利益群生甚深祕術。」
At that time, the Tathagata praised him, saying: "Excellent! Speak as you wish. In countless eons past, when I was still on the path of practice, I made a great vow with powerful resolve: for all beings throughout the entire ocean of the dharma realm—especially for the beings of this Sahā world, who have little merit and are of humble capacity—I vowed to become a great water buffalo of jade, with silver hooves, golden horns, and the color of blue lapis lazuli, possessing immense strength that pervades the dharma realm, manifesting in forms suited to each kind of being to bring them great benefit, just as you now make your vast vow. The Rain of Treasures Dhāraṇī that you wish to teach is the supreme secret seal of the jade buffalo treasure of all buddhas—a profound hidden method that benefits multitudes of beings."
爾時祕大士虗空神通王菩薩蒙佛許可，於如來前而說偈言：
Then, the Bodhisattva of Great Secret, King of Vast Space and Spiritual Penetrations, having received the Buddha's permission, spoke these verses before the Tathagata:
「我依諸佛最上乘， 祕密瑜伽名雨寶，
為像末法薄福是， 佛說成就甚深法。
若有眾生無福惠， 一切所欲不隨心，
由此貧苦造惡業， 墮在三途無出期。
依我所說祕密法， 修學雨寶陀羅尼，
免脫貧窮困苦難， 圓滿心中所求願。
若我弘誓大悲中， 一人不成二世願，
我墮虗妄罪苦中， 不還本覺捨大悲。」
"I rely on the supreme vehicle of all Buddhas, The secret yoga known as Rain of Treasures, For the age of decline, when blessings are few, The Buddha taught this profound method of accomplishment.
If there are beings lacking blessings and wisdom, Whose every desire fails to be fulfilled, From this poverty and suffering, they create evil karma, Falling into the three lower realms with no hope of escape.
By following the secret method I have taught, Practicing the Rain of Treasures Dhāraṇī, They will be freed from poverty, hardship, and suffering, And all the wishes in their hearts will be fulfilled.
If, in my great compassionate vow, Even one person fails to achieve their wishes in this life or the next, May I fall into the suffering of falsehood and sin, Never returning to original enlightenment, abandoning great compassion."
說此偈已，即說呪法：「二手外縛，二風竪相合，蹙如寶形。真言：
After speaking this verse, he then taught the mantra method: "With both hands forming an outer binding mudra, the two index fingers stand upright and join together, pressed into the shape of a jewel. The mantra is:
「唵縛日羅怛羅莎呵」
Om Vajra Tathāgata Svāhā
又說根本陀羅尼。「金剛合掌：
Then he spoke the Root Dharani. "Join your palms in the Diamond Seal:
「唵半怛𠈺俐邪羅惹怛羅莎呵」
Om, the mantra of the great compassionate one, the holy mantra, Svaha.
次說五大牛玉根本心印明。先法界牛玉印：「金剛外縛，中指如針。真言：
Next, I will explain the Five Great Ox-Treasure Root Mind-Seals and Mantras. First, the Dharmadhatu Ox-Treasure Seal: "Form the vajra outer-binding mudra, with the middle fingers extended like needles. The mantra is:
「唵縛日羅𮢥莎呵」
Om Vajra Hūṃ Svāhā
次金剛牛玉印明：
Next, the Diamond Bull Jewel Seal Mantra:
「金剛外縛，直立忍願，偃仰進力，如三股杵形。真言：
"Vajra outer binding, erect the index and middle fingers, lay back the ring and little fingers, forming the shape of a three-pronged vajra. Mantra:"
「唵縛日羅吽莎呵」
Om Vajra Hum Svaha
次寶光牛玉印：
The Second Jewel: The Light of the Ox-Jade Seal
「金剛外縛，立忍願進力如寶形。真言：
The vajra outer binding, with the fingers of patience, aspiration, diligence, and power arranged like a jewel. Mantra:
「唵縛日羅怛羅莎呵」
Om Vajra Tathā Svāhā
次蓮華牛玉印明：
The Second Lotus Cow Seal Mantra:
「金剛外縛，進力如蓮華形。真言曰：
With the vajra outer binding, the power advances like the form of a lotus flower. The mantra is:
「唵縛日羅紇哩莎呵」
Om Vajra Hrih Svaha
次羯磨牛玉印明：
The Second Karma Mudra and Mantra for the Ox King's Seal:
「金剛外縛，立忍願面相合叉戒，方進力立互相叉。真言：
"The vajra outer binding seal: Stand with the palms of the hands of patience and aspiration facing each other, forming a cross. Then, with the strength of progress, stand with the fingers interlocked. Mantra:
「唵縛日羅惡莎呵」
Om Vajra Ah Svaha
次說修行方法：
Next, let's discuss the practice methods:
「若欲修行此最上法，三業清淨，親對善師受得儀軌，先應灌頂。或於山間靜處、或於寺舍，隨所樂處建立壇。作一方壇，隨其大小，於壇面方安置尊像。」
If you wish to practice this supreme Dharma, first purify your body, speech, and mind. Then, face a virtuous teacher, receive the ritual instructions, and undergo the empowerment.
You may set up the mandala either in a secluded mountain retreat or in a temple—wherever you feel most at ease. Prepare a square platform of any suitable size. Upon this platform, arrange the sacred images.
其形像法：
The method for creating the image is as follows:
「其身黃金色，四臂一面，頂戴五牛玉。是五佛寶冠，左手捧日輪、右手捧月輪、左手持如意寶形當心、右手作施無畏印，少許相去，當在寶形。持誦者壇東對像念誦，以種種時華散壇上，燒香燈明飯食菓子，隨力所辨以為供養。每入道場，對尊像五體投地，禮一切佛及諸聖眾。即懺悔、隨喜、勸請、發願已，然後結跏趺坐或半跏趺。隨意而坐，端身正念，常以塗香用塗兩手，虗心合掌而誦淨三業真言：
His body is golden yellow, with four arms and one face, adorned with a crown of five oxen jades. This is the five-buddha jeweled crown. His left hand holds a sun disk, his right hand holds a moon disk. His left hand holds a wish-fulfilling jewel shape at the heart, while his right hand forms the gesture of fearlessness, slightly apart, positioned at the jewel shape.
The practitioner should face east toward the image on the altar and recite, scattering various seasonal flowers upon the altar, burning incense, lighting lamps, offering food and fruits—whatever one can arrange according to one’s ability as offerings.
Each time one enters the practice space, prostrate fully on the ground before the revered image, paying homage to all buddhas and the assembly of saints. Then, after performing confession, rejoicing in others’ merits, requesting the teaching, and making vows, sit in full lotus or half-lotus posture. Sit comfortably, straighten the body, and maintain correct mindfulness. Always apply fragrant paste to both hands, join the palms with an open heart, and recite the mantra for purifying the three karmas:
「唵舜入第耨戍(引)駄曩(引)耶莎呵」
Om, the one who has entered the supreme enlightenment, svaha.
次佛部心印明：
The second, the Buddha Division's Heart Seal Mantra:
「金剛合掌。真言：
"Vajra Mudra. Mantra:
「唵爾曩爾伽莎呵」
Om, you are the essence, the protector, hail!
次蓮華部心印明(金合)：
The Secret Seal-Mantra of the Lotus Family:
「唵阿嚧力迦莎呵」
次金剛部心印(金合)：
The Heart Seal of the Vajra Family(Gold):
「唵縛日羅地力迦莎呵」
次被甲護身印明：
The Second Seal of Armor and Body Protection:
「左右各作金剛拳，左拳安左腰，以右拳印五處，仍印額、右肩、左肩、心、喉。真言：
"Form the Vajra Fist with both hands, left and right. Place the left fist at the left side of the waist. With the right fist, seal five places: first the forehead, then the right shoulder, the left shoulder, the heart, and the throat. The mantra is:"
「唵步(引)入縛(二合)羅吽」
Om, step into the Vajra realm, hūṃ.
次召請本尊印明：
Second, the Seal and Mantra for Inviting the Principal Deity:
「二手內縛，舒右風少屈如鈎形，召之三遍。真言曰：
With both hands forming the inner binding mudra, extend the right hand's wind finger slightly bent like a hook shape, and summon three times. The mantra says:
「唵𮢥吽怛羅(二合)訖里(二合)惡曳醯呬莎呵」
次軍吒利身印明：
The Cijunzha Li Body Seal Mantra:
「二手內縛，竪忍願頭相柱，舒進力以屈，當忍願背不相著，作三股杵形。真言曰：
With both hands forming an inner binding mudra, raise the middle and ring fingers so their tips touch. Extend the index fingers and bend them, placing them against the backs of the middle and ring fingers without touching. Form the shape of a three-pronged vajra. The mantra is:
「唵阿密哩(二合)帝吽發吒莎呵」
次獻閼伽水印：
Next, present the water offering with the mudrā:
「壇上左右各置一淨器，滿盛香水，以為閼伽。初迎請時獻右邊者，後奉送時獻左邊者。奉獻時，二羽捧閼伽器當額，即誦真言浴本尊足。真言：
"On the altar, place two clean vessels on the left and right, each filled with fragrant water as argha offerings. When first welcoming the deity, present the one on the right; when sending off the deity, present the one on the left. When making the offering, hold the argha vessel with both hands raised to the forehead, then recite the mantra to bathe the feet of the principal deity. The mantra is:
「唵縛日羅那迦吒吽」
次獻華座印：
Next, the Offering of the Flower Seat Mudra:
「二手虗心合掌作開敷蓮華八葉印當額。明曰：
With a sincere heart, place both hands together in the gesture of an eight-petaled lotus in full bloom, holding it at the forehead. The mantra is:
「唵迦摩羅莎呵」
次普通供養印：
The Common Offering Mudra:
「二雙合掌，以戒方二度外縛，以進力反蹙如寶形。結印已成，誦真言曰：
With palms pressed together, form the outer binding seal with the two middle fingers. Then, bend the two index fingers inward to resemble the shape of a jewel. Once the mudra is formed, recite the mantra:
「唵誐誐曩三(引)婆嚩縛日羅斛
「想從印出生無量種種供具，香華燈明、塗香飲食、寶幢幡蓋、一切寶物，奉供養本尊一切聖眾。」
Visualize that from the seed syllable "Hriḥ" emerges an immeasurable variety of offerings: incense, flowers, lamps, fragrant ointments, food and drink, jeweled banners, canopies, and all precious things, presented in offering to the principal deity and all the sacred assembly.
次結金剛合掌印，即誦大牛玉菩薩讚歎曰：
Next, form the Vajra Anjali Mudra, and then recite the praise to the Great Ox-Jewel Bodhisattva:
「縛日羅(二合)羅怛曩(二合)素縛日羅(二合)羅他縛日羅(二合)迦捨摩訶摩抳阿(引)迦(引)捨蘖婆縛日羅荼縛日羅蘖婆曩謨率都帝」
次羯磨印：「左拳印當心，空風相捻如寶形，右手作施願勢，觀想我身即同五大牛玉菩薩。真言：
「唵𮢥吽怛羅紇哩惡憾莎呵」
次結三昧耶印：
「二雙外縛，進力反蹙如寶形，禪智並竪，置於心上。真言：
「唵縛日羅(二合)羅怛曩吽
「即取水精念珠安於掌中，當心誦加持念珠真言三遍。真言曰：
「唵尾盧(引)石曩摩羅莎呵」
然後發願：「始自我身、一切有情所希望事、世間一切善願，以我念誦力速令成就。」而下心上念誦。誦此真言，於七日中滿三十萬遍，聖者即現持誦者前，隨心所求皆得成就。
若常持誦，每日三時，時別念誦一千八十遍。數滿一百萬遍，一切求願莫不成就。念誦分限畢，頂戴念珠祈請所求，即安本處。
次奉送本尊印明：
「二手外縛，竪二大指頭插華，誦真言，想念本尊送本土。真言曰：
「唵縛日羅怛曩黎」
次三部被甲如前。
「我依如來加持力，說此甚深微妙法，若於像末不信人，不同其不莫授與。先擇弟子，其心操人所敬、有智惠、修四無量、樂大乘、敬禮三寶兼濟心。從師入壇已灌頂，既蒙印可而修行。自恣杖罔此深法，金剛薩埵冥治罸。孝養父母不懈怠，恭敬尊重阿闍梨，誠心信受此大法，不生一念不信心。傳受已後專修此，誠心祈請所求願，本尊哀愍垂加護，悉地現前令滿足。若有來求無厭心，隨力所堪而施與。於傳受阿闍梨耶，奉獻珍寶、不惜身命。若有慳，不行從此法，悉地不圓滿。忽忌宣傳於世間，毀謗罪故墮惡趣。由此印契祕密故，六根罪障悉清淨，福智圓滿具大行，必證無上大菩提。」
牛玉雨寶陀羅尼儀軌
慈智上人黑谷示之，此法極密故絕不流行。而慈覺大師在虗時，為令此法令斷絕，雖傳受之，深隱心腑，不敢披露，俱能知彼器可傳受之云云。
出自如意輪法中。
文保三年正月三日 以不退寺入真房本於東南院院主坊書寫之了莫出竹木目底
金剛資賴心(三十七二十二)