---
title: "法華三昧懺儀 · 4 明初入道場正修行方法"
description: "法華三昧懺儀由隋代天台宗创始人智顗大师撰述。该典籍诞生于中国佛教忏法体系成熟时期，融合了《法华经》教义与天台止观实践。全文系统构建了以忏悔、诵经、禅观为核心的修行仪轨，指导修行者通过身口意三业清净，证入法华三昧境界。作为汉传佛教最早形成的忏仪之一，它奠定了后世忏法体系的理论基础，对天台宗实践哲学发展影响深远，至今仍是佛教重要修行范本。"
url: "https://rushiwowen.co/en/r/cmcwo47pz0osbjs04urfpcadl"
---

### 明初入道場正修行方法第四

> Fourth: Proper Practice Method for Entering the Spiritual Training Ground

行者初入道場。當具足十法。一者嚴淨道場。二者淨身。三者三業供養。四者奉請三寶。五者讚歎三寶。六者禮佛。七者懺悔。八者行道旋遶。九者誦法華經。十者思惟一實境界。行者於三七日中日夜六時。初入道場一時之中當具足修此十法。於後六時一一時中。當略去請佛一法。餘九法悉行無異明此十法之中。有但說施為方法。有教運心作念。有教誦文章句口自宣說。行者當好善取意而用。未必併須誦此文也。

> When a practitioner first enters the practice hall, they should fulfill ten practices. First, purify and adorn the practice hall. Second, purify the body. Third, make offerings through the three gates of body, speech, and mind. Fourth, respectfully invite the Three Jewels. Fifth, praise the Three Jewels. Sixth, bow to the Buddhas. Seventh, repent. Eighth, walk in circumambulation. Ninth, recite the Lotus Sutra. Tenth, contemplate the single true reality. During the twenty-one days, at the six periods of day and night, the practitioner should, upon first entering the practice hall, fulfill all ten practices in the first period. In each of the six periods thereafter, the practice of inviting the Buddhas may be omitted, and the remaining nine practices should all be performed without difference.<note>Among these ten practices, some merely describe methods of performance, some teach directing the mind and forming intentions, and some teach reciting passages aloud. Practitioners should skillfully grasp the meaning and apply it accordingly; it is not necessarily required to recite this text in full.</note>