DonateZen HallLibrary
Skip to main content
  1. Four-Part Bhikṣuṇī Compendium (四分比丘尼鈔)
  2. Supreme of the Supreme (上之上)
  3. Table of Contents (篇目)
←&→
Use ← → arrow keys to turn pages

Four-Part Bhikṣuṇī Compendium (四分比丘尼鈔)

About 四分比丘尼鈔

Tang · by 道宣述

94,932 · about 316 min

The *Sifen Bhikṣuṇī Compendium*, composed by the Venerable Vinaya Master Daoxuan of the Tang Dynasty, stands as one of the essential texts of the Nanshan Vinaya School. Compiled during the flourishing period of Buddhist Vinaya studies in the Tang era, this work systematically collects and elucidates the precept articles and practical norms pertaining to bhikṣuṇīs from the *Four-Part Vinaya*. Its contents encompass the precept categories for nuns, daily liturgical protocols, and essential principles of practice. As an authoritative commentary on the Vinaya for bhikṣuṇīs in Chinese Buddhism, this text not only provided a rigorous foundation for the practice of bhikṣuṇī saṅghas in the Tang Dynasty but continues to be revered as a fundamental canonical work of the Vinaya School, exerting a profound influence on the transmission of Buddhist precepts and the education of bhikṣuṇīs.


篇目

Contents

  • 卷上之上
    • 勸學篇第一
    • 釋聚篇第二
    • 結界篇第三
    • 集眾篇第四
    • 足數篇第五
    • 受欲篇第六
    • 十戒篇第七
    • 學戒篇第八
    • 畜眾篇第九
  • 卷上之下
    • 具戒篇第十
    • 六念篇第十一
    • 受衣篇第十二
    • 受缽篇第十三
    • 淨施篇第十四
    • 說戒篇第十五
  • 卷中之上
    • 安居篇第十六
    • 受日篇第十七
    • 自恣篇第十八
    • 師徒篇第十九
    • 致敬篇第二十
    • 隨戒篇第二十一
  • 卷中之下
    • 隨戒篇之餘
  • 卷下之上
    • 匡眾篇第二十二
    • 翻淨篇第二十三
    • 受藥篇第二十四
    • 訃請篇第二十五
    • 屆寺篇第二十六
    • 懺悔篇第二十七
  • 卷下之下
    • 懺悔篇之餘
    • 送終篇第二十八
    • 二衣篇第二十九
    • 雜要篇第三十
No. 724
四分律比丘尼鈔卷上之上

Monastic Rules for Bhikṣuṇīs, Scroll 1, Part 1

終南山沙門釋 道宣 述

Compiled by the Monk Shi Daoxuan of Zhongnan Mountain


No. 724-A 四分律比丘尼鈔卷上(并序)
勸學篇第一

CBETA Code: X0724

© AI 帮你读佛经 - 如是我闻

This document is for personal learning only. Do not use for commercial purposes.

Visit rushiwowen.co

Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.