如來現相品二(卷六，欲說勝法先現勝相，相依理成還為理表，故先現之作理標幟)
Chapter 2: The Manifestation of the Tathāgata's Marks
諸菩薩及一切世間主作是思惟：「云何諸佛地境界、加持所行力、無所畏、三昧、無能攝取眼耳鼻舌身意光聲(一一皆有云何諸佛字)。」頌中云「佛眼云何無有量」等。佛知其念，面門齒間放光，光中說偈，十方菩薩皆悉來集。諸菩薩光中說偈云「即以利益諸眾生，而為自行清淨業。」又云「一一塵中無量身，復現種種莊嚴剎。三世所有一切剎，一剎那中悉能現。」又如來白毫相中有菩薩而說偈曰：「佛身充滿於法界，普現一切眾生前，隨緣赴感靡不周，而恒處此菩提座。如來一一毛孔中，一切剎塵諸佛坐，菩薩眾會共圍繞，演說普賢之勝行(此品只是具明如來相好以一具多、以正攝依)。」
The bodhisattvas and all the world's rulers pondered thus: "What is the realm of the Buddha's state, the power of his blessings and actions, his fearlessness, his samadhi, and his eyes, ears, nose, tongue, body, and mind—unseizable, radiant, and vocal—each possessing the Buddha's nature?" As the verse says, "How can the Buddha's eyes be immeasurable?" and so forth.
The Buddha, knowing their thoughts, emitted light from between his teeth at the front of his face. Within that light, he spoke verses, and bodhisattvas from all ten directions gathered. The bodhisattvas, within the light, spoke verses such as: "By benefiting all beings, one purifies one's own practice." And also: "In every single dust mote, countless bodies appear, manifesting all kinds of adorned realms. All realms of the three times can be fully revealed in an instant."
Furthermore, from the white curl between the Buddha's eyebrows, a bodhisattva emerged and spoke this verse: "The Buddha's body fills the entire Dharma realm, universally appearing before all beings. Responding to conditions and connections, nothing is left unfulfilled, yet he eternally abides on this seat of enlightenment. In each and every pore of the Tathagata, sit all the Buddhas of every dust-mote realm, surrounded by assemblies of bodhisattvas, proclaiming the supreme practices of Samantabhadra."