---
title: "大乘悲分陀利經 · 2 入陀羅尼門品"
description: "大乘悲分陀利经，又称悲华经，大乘佛教重要经典，译者失传，或为北凉时期昙无谶所译。本经记述了阿弥陀佛、释迦牟尼佛等于因地修行时，在宝藏佛前发下宏大悲愿、成就净土的经过，核心思想是诸佛菩萨为度众生而发起的大悲与誓愿。经中详细阐述了菩萨行的核心——菩提心与慈悲愿力，是净土思想和大乘菩萨道理念的早期重要依据，对大乘佛教，特别是净土信仰的传播与发展产生了深远影响，在汉传佛教中具有崇高地位。"
url: "https://rushiwowen.co/en/r/cmcwoalq40vrojs04nyq4a1vq"
---

### 大乘悲分陀利經入陀羅尼門品第二

> Entering the Dharma Gate of the Great Vehicle's Lotus of Compassion, Chapter Two

爾時寶照明菩薩白佛言：「世尊！蓮華世界云何分別晝夜？聞何等聲？彼諸眾生身相云何？」

> Then, the Bodhisattva Jewel-Shining Light addressed the Buddha, saying: "World-Honored One, in the Lotus World, how are day and night distinguished? What sounds are heard? And what is the bodily appearance of the beings there?"

佛告寶照明菩薩言：「善男子！彼蓮華世界，蓮華合，眾鳥聲止；佛及菩薩，遊戲三昧，受解脫喜樂，以是為夜。風吹華敷，眾鳥和鳴，雨眾名華，四方軟風極妙音觸，佛、諸菩薩從三昧起，蓮華上佛為諸菩薩摩訶薩說過聲聞、辟支佛、菩薩法藏，以是為晝。

> The Buddha said to the Bodhisattva Jeweled Radiance: "Noble son, in that Lotus World, when the lotus flowers close and the songs of the birds fall silent, the Buddha and the bodhisattvas abide in the samadhi of play, experiencing the joy and bliss of liberation. This is their night. When the wind blows the blossoms open, the birds sing in harmony, a rain of many precious flowers falls, and the gentle breezes from the four directions bring forth wondrous sounds and touches, then the Buddha and the bodhisattvas emerge from samadhi. The Buddha seated upon the lotus then expounds to the great bodhisattvas the Dharma treasury that surpasses the teachings for voice-hearers, solitary-buddhas, and ordinary bodhisattvas. This is their day."

「善男子！其中菩薩摩訶薩，常聞佛聲、法聲、僧聲、滅聲、無為聲、波羅蜜聲、力聲、無畏聲、通聲、無行聲、無生聲、無滅聲、寂聲、靜聲、惔怕聲、大慈聲、大悲聲、無生聲、法聲、得授職聲、純菩薩聲。彼諸菩薩聞如是等聲，未常斷絕。

> Good man, the great bodhisattvas constantly hear the sound of the Buddha, the sound of the Dharma, the sound of the Sangha, the sound of cessation, the sound of the unconditioned, the sound of the perfections, the sound of powers, the sound of fearlessness, the sound of spiritual penetrations, the sound of non-activity, the sound of non-arising, the sound of non-ceasing, the sound of tranquility, the sound of stillness, the sound of serene detachment, the sound of great compassion, the sound of great kindness, the sound of non-arising, the sound of the Dharma, the sound of receiving prediction, the sound of pure bodhisattvas. Hearing such sounds, these bodhisattvas never experience interruption.

「復次，善男子！蓮華世界菩薩摩訶薩，已生當生，皆具三十二相，光一由旬，乃至成佛不墮惡趣。彼一切菩薩，慈潤心、不濁心、調心、靜心、忍心、定心、清心、無礙心、淨心、無塵心、善心、法喜心、除一切眾生結心、如地心、不樂世間語心、樂過世間語心、求一切善法心、滅心、除老病死心、真實心、燒一切結心、滅一切受心、不輕一切法心；意力強、作力強、因緣力強、願力強、業行力強、斷力強、善根力強、誓力強、聞力強、戒力強、施力強、忍力強、進力強、定力強、慧力強、止力強、觀力強、通力強、念力強、菩提力強、破一切魔力強、降伏一切外論同法力強、破一切結力強。彼蓮華世界諸菩薩摩訶薩，已生當生，已曾親近無量百千諸佛殖諸善根；又蓮華世界已生當生菩薩，禪悅為食，法食、香食，猶若梵天無有揣食；其中無有一切不善之名，無諸女人，亦無其聲；無有一切苦聲及愛憎聲，乃至亦無結使聲，無有為聲；亦無闇冥，無諸臭穢，身心無疲；無有地獄、餓鬼、畜生之聲，亦無假名；無諸刺棘、坑坎、瓦礫；亦無燈火、日月、星宿；亦無大海，須彌山、鐵圍山、大鐵圍山、障山、黑山及諸土山；無雲雨聲，無惡風聲，無有一切諸惡趣聲，無諸難聲。彼蓮華世界，佛光、菩薩光、摩尼珠光、寶光、妙光，普照於彼。有鳥名娑訶羅，各各自出根、力、覺、道軟澤之聲。」

> Furthermore, good man, the great bodhisattvas of the Lotus World, whether already born there or to be born there, all possess the thirty-two marks of excellence. Their radiance extends for a yojana, and until they attain buddhahood, they will not fall into the evil realms. All these bodhisattvas possess: a heart moistened by compassion, a heart free from turbidity, a disciplined heart, a tranquil heart, a patient heart, a concentrated heart, a pure heart, an unobstructed heart, a clear heart, a dust-free heart, a wholesome heart, a heart rejoicing in the Dharma, a heart that removes the bonds of all beings, a heart steady as the earth, a heart that finds no delight in worldly talk, a heart that delights in talk surpassing the worldly, a heart that seeks all wholesome dharmas, a heart that extinguishes, a heart that removes old age, sickness, and death, a heart of truth, a heart that burns away all bonds, a heart that ends all sensations, a heart that does not disparage any dharma. They possess great strength in: willpower, effort, the power of conditions, vows, karmic conduct, the power of cutting off, the power of wholesome roots, the power of pledges, the power of listening, the power of precepts, the power of generosity, the power of patience, the power of vigor, the power of concentration, the power of wisdom, the power of calm abiding, the power of insight, the power of spiritual faculties, the power of mindfulness, the power of enlightenment, the power to destroy all demonic forces, the power to subdue all external doctrines and harmonize with the Dharma, the power to destroy all bonds. These great bodhisattvas of the Lotus World, whether already born there or to be born there, have already drawn near to hundreds of thousands of buddhas and planted wholesome roots. Furthermore, the bodhisattvas already born or to be born in the Lotus World take their nourishment from meditative joy, from the food of Dharma, from fragrant sustenance, like the Brahma gods, without needing coarse food. Within it, there is not even the name of anything unwholesome. There are no women, nor even the sound of them. There is no sound of any suffering, nor of love or hatred. There is not even the sound of the defilements, nor the sound of conditioned things. There is also no darkness, no foul odors or filth. Body and mind know no weariness. There is no sound of hell-beings, hungry ghosts, or animals, nor even of such conventional names. There are no thorns, brambles, pits, gullies, tiles, or stones. There is also no need for lamps, torches, the sun, the moon, or stars. There is no great ocean, no Mount Sumeru, no Iron Ring Mountains, no Great Iron Ring Mountains, no barrier mountains, black mountains, or earthen hills. There is no sound of clouds or rain, no sound of harsh winds, no sound of any evil destinies, no sound of any calamities. In that Lotus World, the light of the Buddha, the light of the bodhisattvas, the light of mani jewels, the light of treasures, and wondrous light universally illuminate that land. There are birds named Sahara, each spontaneously producing gentle, soothing sounds of the faculties, powers, factors of enlightenment, and the path.

爾時寶照明菩薩白佛言：「世尊！彼蓮華世界大小云何？蓮華上如來昨夜成阿耨多羅三藐三菩提，幾時住世說法教化？般涅槃後正法住世幾時？彼蓮花世界菩薩已生當生，幾時住世？彼諸菩薩為何見佛及與聞法、供養僧耶？為不久乎？蓮花世界先有何名？先佛去世為經幾時，蓮華上如來次後成阿耨多羅三藐三菩提？以何因緣，有見十方餘世界中諸佛世尊所現神通變化，有不見者？」

> Then the Bodhisattva Jewel-Shining Light addressed the Buddha, saying: “World-Honored One, how large is that Lotus World? The Tathagata Lotus Summit attained complete, unsurpassed Enlightenment last night—for how long will he dwell in the world, teaching the Dharma and guiding beings? After his final Nirvana, how long will the True Dharma remain? The bodhisattvas of that Lotus World, both those already born and those yet to be born—how long will they dwell there? Will it be long before those bodhisattvas see the Buddha, hear the Dharma, and make offerings to the Sangha? What was the former name of the Lotus World? How long has it been since the previous Buddha passed away, before the Tathagata Lotus Summit next attained complete, unsurpassed Enlightenment? And for what reason do some beings see the spiritual powers and transformations displayed by the Buddhas, the World-Honored Ones, in the other worlds of the ten directions, while others do not see them?”

佛言：「善男子！須彌山王，高六十八千由旬，廣八十四千由旬，假使有人有勇健力，以三昧力碎須彌山，令如芥子無能數者；唯除如來一切種智，以一芥子為一四天下，盡此芥子為蓮華世界，如是世界菩薩滿中，譬如安樂國土菩薩充遍。

> The Buddha said, "Good man, Mount Sumeru, the king of mountains, is sixty-eight thousand yojanas high and eighty-four thousand yojanas wide. Suppose there were a person of immense strength who, through the power of samadhi, could pulverize Mount Sumeru into particles as fine as mustard seeds, and their number would be beyond all reckoning. No one could count them except for the Tathagata's All-Knowing Wisdom. If each mustard seed were taken as a single four-continent world, and all these mustard seeds were filled to form Lotus Worlds, such worlds would be filled with bodhisattvas, just as the Land of Bliss is completely filled with bodhisattvas."

「善男子！蓮華上如來、應供、正遍知，壽三十小劫，住世說法教化眾生。

「善男子！蓮華上如來般涅槃後，正法住世十小劫，於蓮華世界菩薩摩訶薩，已生當生，皆壽四十小劫。

「善男子！蓮華世界先名栴檀，國土莊嚴，眾生清淨，皆不如今。

「善男子！彼時栴檀世界有佛，名月上如來、應供、正遍知、明行足、善逝乃至佛、世尊，彼佛亦三十小劫住世說法，欲般涅槃時，有菩薩以本願故至他方佛國，餘者各作是念：『於今中夜，月上如來當入涅槃。世尊般涅槃後，我等於十小劫當持正法。誰當正法滅後次成阿耨多羅三藐三菩提？』時有菩薩摩訶薩，名虛空印，以本願故，月上如來即授其阿耨多羅三藐三菩提記：『諸善男子！吾般涅槃後，正法住世十小劫中，初夜正法滅盡，即於後夜是菩薩成阿耨多羅三藐三菩提，名蓮華上如來、應供、正遍知、明行足、善逝乃至佛、世尊。』是時彼諸菩薩摩訶薩，詣月上如來所，彼一切菩薩，以誓願力，種種菩薩神通，至心供養月上如來，遶佛三匝，前白佛言：『世尊！我等欲於十小劫中入滅心無諍三昧。』

「善男子！爾時月上如來告虛空印菩薩摩訶薩，作如是言：『汝，善男子！受是入一切悲陀羅尼門。一切過去如來、應供、正遍知，皆為授職法王子菩薩摩訶薩說；於今現在十方一切世界諸佛世尊，現在住世說法教化，彼諸佛世尊亦為授職法王子菩薩摩訶薩說；於當來諸佛世尊，亦為授職法王子菩薩摩訶薩，說是入一切悲陀羅尼門。』即說呪曰：

「『闍梨尼　摩訶闍梨尼　域翅厲復厲三鉢陀摩訶三鉢陀　提楚頞帝　遮致吒翅　咃厲羅嫁咃翅阿肆摩迦肆尸　梨彌　梨帝利樓樓翅　摩訶樓翅闍𮖭突樓闍𮖭闍耶摩帝羭輸干反帝賒𧯞漏涅伽多禰阿牟隸牟羅波利瞋禰　摩羅拪　若比哆　羅娑禰目帝多波利輸地　阿毘帝娑　夜慕遮禰　婆羅憂呵　羅禰檀哆毘滯除又反毘滯婆樓多咩羊鳴音抳伽羅呵婆坻南㝹炎反達磨婆坻那僧伽羅呵勒叉達磨婆坻南』

「『此是四念處解脫句。

> This is the liberating teaching of the Four Foundations of Mindfulness.

「『佛䭾波羅迦賒𧜟阿摩摩美𠕀雉反摩磨阿支至頞剃　頞咃禰致羅禰盧迦緻目那帝陀䭾波利婆禰婆』

> The Buddha, the Perfection of Wisdom, the Incomparable, the Unsurpassed, the Most Excellent, the Utterly Pure, the One Who Sees All, the Lord of Truth, the Tathagata.

「『此是四聖種解脫句。

「『婆沙剃婆禰䭾隸陀羅波帝舅礙帝牧備牧婆波羅備米帝隸　修摩婆帝　羼帝抧帝　加樓奈欝坻叉𮖭畢履帝憂蜫叹　三般禰　阿勒翅婆羅蠡佉秪求臂反佉爾阿牟隸牟羅輸禰』

「『此是四無畏解脫句。

「『怛頗羅阿伽羅頗羅阿昵頗羅昵羅頗三目哆阿目哆涅目哆　阿罷薄啞反毘尞毘目帝婆禰毘羅頗羅阿延大伊毘雉帝毘雉　欝崙度臭羅兜嵐阿興虎徵反三摩伊弟多婆頗帝婆多帝婆薩婆路迦鳩地反阿嗏迦隸樓咩反阿迦隸頻大阿浮娑隸𠻬陀昧帝　毘賖伽　羅婆帝　額頗邏迦頗羅』

「『此是四擁護解脫句。

「『闍𠻬哆阿尼尸　羅婆婆多步屏趣反伊曇頗隸抳耶　磨頗嵐三某陀那夜毘浮舍　波施蘇磨𧯞阿㝹磨妬阿鳩磨妬　侈他婆帝昧多羅他偷大反陀舍婆邏毘波羅婆他　伊舍絺哆須抳佉磨胝差初机反那磨帝　阿虛句阿坻兜瑟南薩第磨帝波羅𠺁都鬱反波奈佛䭾弗樓婆婆羅呵隸』

「『此是四正斷解脫句。

「『安爾摩爾摩禰摩摩禰　旨隸旨隸帝賒咩賒咩多鼻羶帝　目帝郁多𦟂擲糸反三𦟂尼三𦟂三磨三𦟂叉𮖭惡叉𮖭頞耆讎尼反抳檀帝賒美瑟帝　陀羅禰阿盧伽婆細　曷羅多那婆羅帝　曷羅濕彌婆帝　闍那婆帝　禰樓婆帝　彌樓婆帝　叉夜昵　阿梨賒　禰盧迦波羅坻波昵達梨賒昵』

「『此是四辯解脫句。

「『遮湊叉晝反阿婆娑昵　阿梨賒禰闍那虛迦妬妬波羅婆娑帝　薩𦳄寅坻利耶浮磨帝迦蘭帝娑娑婆婆　婆摩薩憊　波羅他匐叉𮖭伽隸　瞿迦嗏婆陀禰　盧迦㝹陀利舍那毘復』

「『此是四神足解脫句。

「『阿遮隸浮地陀䭾波遮隸婆禰齕栗那悉地劍加嚴反毘坻尼稚三筆智波利迦肆利蘇彌旃地施陀遮遮阿遮遮隸阿波隸毘至婆隸胝波隸波羅遮遮隸波羅波隸阿那夜阿便旁連反細迦迦羅彌波羅婆毘禰　加羅彌　尼遮細伽邏迦羅彌那由帝』

「『此是根力現解句。

「『沸師薜蘇沸師薜杜摩波利呵隸阿婆𮖭郵樓脂隸支迦邏勒差阿虵摩悉妬帝帝隸磨磨隸股遮失尸隸盧迦寫毘若禰那夜嗟其利尼帝遮鹽帝沙失󰍡地那』

「『此是七覺意解脫句。

「『遮迦羅婆視婆帝遮　翅隸　遮迦羅陀隸陀隸遮翅隸陀隸目隸醯隸醯隸陀隸　阿留䔮波地休休隸耶他視多伽頻婆隸耶他伽昵耶他波隣遮坻坻利舍夜他婆夜㑨利履舍』

「『諦音闇留柘毘利，精進音周隸，道音戒音定音慧音解脫音解脫知見音，星宿音月音日音。如是等句如來所說。頞浮哆彌羅浮躭三佛　曇阿浮　曇伊呵浮曇󰦷多羅浮曇昵酣牟甘反伽摩目隸阿羅頗　陀羅頗　曇茶隸　曼嗏禰󰦷多羅嵐多樓曼牟啖反伽伽羅膩　牟緻膩三波羅　牟緻膩　伽奈波槾枷廣㝹㝹尼樓婆那賒　禰那賒婆陀昵鵄鵄　帝鵄鵄　頭摩余婆逸雨詰反澄伽磨婆隸　磨隸呵多寧婆𣫍魯謙反婆隸頻地頻隸　頻隸郁沙隸　賒羅禰陀羅寗　波羅婆　帝婆嵐那　嗏夷毘頭頭磨婆羅丘曼婆羅呵磨遮梨那因陀羅婆昵提提羅虵昵磨醯尸波羅邏羅昵婆磨𡂡咩阿羅尼　彌伊伽　俣勒叉俁利師遮昵遮羅頗旨󰍡阿羅修隸　薩婆脩嵐阿婆嵐　不那伽坻擔　般坻多阿　夷那揵坻閻婆細迦揵陀隸陀隸阿多羅嗏呵昵磨伽羅頻盧呵昵肆曇曼帝毘盧　伽磨帝　佛䭾坻師絺帝陀羅尼目仚』

「『此是十力解脫句。』」