---
title: "大乘悲分陀利經 · 4 勸施品"
description: "大乘悲分陀利经，又称悲华经，大乘佛教重要经典，译者失传，或为北凉时期昙无谶所译。本经记述了阿弥陀佛、释迦牟尼佛等于因地修行时，在宝藏佛前发下宏大悲愿、成就净土的经过，核心思想是诸佛菩萨为度众生而发起的大悲与誓愿。经中详细阐述了菩萨行的核心——菩提心与慈悲愿力，是净土思想和大乘菩萨道理念的早期重要依据，对大乘佛教，特别是净土信仰的传播与发展产生了深远影响，在汉传佛教中具有崇高地位。"
url: "https://rushiwowen.co/en/r/cmcwoalv40vuzjs04a98b5rbb"
---

## 大乘悲分陀利經卷第二

失三藏名今附秦錄

### 勸施品第四

爾時寂意菩薩摩訶薩承佛威神白佛言：「世尊！以何因何緣，其餘諸佛國土清淨，無諸穢惡亦無五濁，種種奇妙莊嚴佛土；彼諸菩薩摩訶薩種種威德而皆悉備，種種歡樂而皆滿足，亦無聲聞、辟支佛名，何況其餘？世尊！以何因緣，於此穢惡命濁、劫濁、眾生濁、見濁、煩惱濁世，成阿耨多羅三藐三菩提，而有四眾三乘說法？世尊！何故不取清淨佛土無五濁者？」

佛言：「善男子！以本願故菩薩取淨佛土，亦以本願故取不淨土。善男子！有菩薩摩訶薩，大悲具足取不淨佛土。所以者何？以本願故，令我於此惡世成佛。汝一心善聽，當為汝說。」時寂意菩薩聽佛所說。

佛言：「善男子！乃往古昔，過一恒河沙數阿僧祇劫，於此佛剎，爾時有大劫名持，是大劫中，在此佛剎是四天下。時轉輪王名曰離諍，主四天下。離諍王時，有國大師婆羅門，名曰海濟，生一子有三十二相、八十種好，百福莊嚴皆悉具足，身有圓光，如若瞿盧樹紫磨金色。當生之時，百千諸天來供養已，即為立字名曰海藏。彼於餘時出家學道，剃除鬚髮而被法服，得成阿耨多羅三藐三菩提，號曰寶藏。彼佛轉法輪時，令多億那由他百千眾生，有得天道及解脫果。彼於餘時，與多億那由他百千聲聞眾圍遶侍從，村城、聚落、王舍遊行，漸漸至安詶羅城。離諍轉輪王所治之處去城不遠，有閻披羅園，寶藏如來、應供、正遍知，與多億那由他百千聲聞眾俱，於中止住。時離諍王，聞寶藏如來、應供、正遍知與無數億那由他百千聲聞眾俱入其街里，住閻披羅園，王即生念：『今我應至如來，應供養、恭敬、尊重、讚歎。』時離諍王，以大神德無量王威，咸與無數億百千臣民前後圍遶導從出城，詣閻披羅園。以其所乘盡所乘地下乘步進，向寶藏如來所，至已頭面禮足，遶佛三匝，却坐一面。

> The Buddha said, "Good man, in the distant past, beyond a number of eons as countless as the sands of the Ganges, in this Buddha-realm, there was a great eon named 'Enduring.' During that great eon, in this Buddha-realm, in the world of the four continents, there was a Wheel-Turning King named 'Free from Strife,' who ruled the four continents. During the reign of King Free from Strife, there was a royal preceptor, a Brahmin named Oceanic Aid, who had a son. This son possessed the thirty-two marks and eighty excellent characteristics, was adorned with all the marks of great merit, and his body was surrounded by a perfect radiance, like the reddish-gold color of the \*gulu\* tree. At the moment of his birth, hundreds of thousands of gods came to make offerings, and they gave him the name Ocean Treasury. Later, he left home to pursue the path, shaved his head and beard, donned the robes of the Dharma, and attained unsurpassed, perfect enlightenment. He was called Treasure Trove Buddha. When that Buddha turned the wheel of Dharma, he enabled hundreds of thousands of millions of beings to attain heavenly states and the fruits of liberation. Later, accompanied and attended by a great assembly of hundreds of thousands of millions of disciples, he traveled through villages, towns, settlements, and royal cities, and gradually arrived at the city of Anjira. Not far from the city, which was the seat of King Free from Strife, there was a garden named Yampira. Treasure Trove Buddha, the Worthy One, the Perfectly Enlightened One, together with a great assembly of hundreds of thousands of millions of disciples, took up residence there. Then King Free from Strife heard that Treasure Trove Buddha, the Worthy One, the Perfectly Enlightened One, along with an innumerable assembly of hundreds of thousands of millions of disciples, had entered his domain and was staying in the Yampira garden. The king thought, 'Now I should go to the Tathagata to make offerings, show reverence, honor, and praise him.' So King Free from Strife, with his great majestic virtue and boundless royal authority, together with countless hundreds of thousands of ministers and citizens forming a retinue before and behind him, left the city and proceeded to the Yampira garden. He dismounted from his vehicle at the edge of the grounds and proceeded on foot toward where Treasure Trove Buddha was. Upon arriving, he bowed his head at the Buddha's feet, circumambulated the Buddha three times, and then sat to one side.

「善男子！爾時寶藏如來、應供、正遍知，見離諍王正法喜悅，要語勸化離諍王，令踊躍歡喜；以無數言辭，正法喜悅，要語勸化令踊躍已，默而住。時離諍王叉手合掌，白寶藏如來、應供、正遍知言：『唯願世尊，與比丘僧受我三月請，供養衣服、飲食、床㯓、臥具，病瘦醫藥隨其所須。』

> "Virtuous man! At that time, the Thus-Come One, the Worthy One, the Perfectly Enlightened One of Treasure, seeing King Free-from-Strife delighting in the true Dharma, spoke essential words to encourage and transform King Free-from-Strife, causing him to leap for joy. Having delighted him with the true Dharma through countless expressions and encouraged him with essential words until he was filled with joyful vigor, the Buddha then fell silent and remained still. Then King Free-from-Strife, with palms joined respectfully, addressed the Thus-Come One, the Worthy One, the Perfectly Enlightened One of Treasure, saying: 'I beseech you, World-Honored One, to accept my invitation for three months along with the monastic community. I will provide offerings of robes, food and drink, beds and seats, bedding, and medicines for the sick—whatever is needed.'"

「善男子！寶藏如來默然受請。彼離諍王知佛受請，禮畢遶佛三匝而去。時離諍王，還告諸小王群臣人民，作如是言：『汝等當知！我請寶藏如來、應供、正遍知及比丘僧三月，供養一切所須；我有財寶供養之具，所可愛重盡迴施佛及比丘僧。汝等所有己物供養之具，盡迴施佛及比丘僧。』彼諸人等皆亦迴施。時主藏寶臣，盡以金為閻披羅園地，尋時以竟，即為世尊造七寶臺——周匝四邊七寶為戶，遍於園中置七寶樹，彼諸樹上種種衣服而以莊嚴，種種幡蓋，種種真珠、瓔珞，種種房舍，種種嚴飾，種種寶器，種種雜香，種種七寶華果以莊嚴；散種種華，種種繒綵，種種茵褥，種種氍氀𣯾𣰆，種種衣服，以用敷座——又置寶輪在於臺外，當世尊前，去地一仞虛空中住，光㷿甚明。純白象寶七支平滿，住世尊後，擎持寶樹覆世尊上。彼樹莊嚴，以七寶瓔珞種種莊嚴。以七寶瓔珞種種嚴具，種種鬘飾，種種繒綵，種種妙衣，種種房舍，樹上有蓋七寶莊嚴。離諍王第一正后，在佛前住，以海此岸牛頭栴檀末香，以散佛上。離諍王，親自執持摩尼寶珠，光耀極明，置如來前，彼輪光珠，光照於園中，其明充滿，其佛光照三千大千世界，微妙普遍一一聲聞。以牛頭栴檀為座，亦以為机而承其足。諸聲聞後皆有白象，擎持寶樹，嚴飾麗妙，如前所說以覆其上。諸聲聞前皆有婇女，眾寶瓔珞以為嚴飾，皆以海此岸牛頭栴檀末香，用散佛上。其一一聲聞前置琉璃珠，種種音樂周遍園中。聖道寶臣將四種兵，列住園外周匝侍衛。

> "Virtuous man! Thus, Treasure Buddha silently accepted the invitation. Knowing the Buddha had accepted, King Without Strife paid his respects, circumambulated the Buddha three times, and departed. King Without Strife then returned and addressed the lesser kings, ministers, and people, saying: 'You should know this: I have invited Treasure Buddha, the Worthy One, the Perfectly Enlightened One, and the community of monks for three months, to provide for all their needs. I will dedicate all my treasured wealth and cherished items for offerings to the Buddha and the monks. You should also dedicate all your own possessions and items for offerings to the Buddha and the monks.' All those people likewise dedicated their offerings. The chief treasurer then covered the entire ground of the Jambhira Garden with gold, completing it swiftly. He then built a seven-jeweled terrace for the World-Honored One. Its four sides were adorned with seven-jeweled doors. Throughout the garden, he placed seven-jeweled trees. Those trees were adorned with various garments, various banners and canopies, various pearls and necklaces, various pavilions, various ornaments, various jeweled vessels, various blended incenses, and various seven-jeweled flowers and fruits for decoration. He scattered various flowers, various silks and colored fabrics, various cushions, various rugs and carpets, and various garments to spread upon the seats. Furthermore, he placed a jeweled wheel outside the terrace, before the World-Honored One. It hovered in the air, one ren above the ground, its light blazing brightly. A pure white elephant treasure, with its seven limbs full and even, stood behind the World-Honored One, holding up a jeweled tree to shade the World-Honored One from above. That tree was adorned with seven-jeweled necklaces and various ornaments, various garlands, various silks and colored fabrics, various fine garments, and various pavilions. Above the tree was a canopy adorned with seven jewels. The foremost principal queen of King Without Strife stood before the Buddha, scattering sandalwood powder from the shores of the sea upon the Buddha. King Without Strife himself held up a mani jewel of extreme brilliance and placed it before the Tathagata. The light from that wheel and jewel illuminated the garden, filling it with radiance. The Buddha's light illuminated the three-thousandfold great thousand world system, subtle and pervasive. For each individual disciple, a seat was made of sandalwood, and likewise a footstool to support their feet. Behind each disciple was a white elephant, holding up a jeweled tree, beautifully adorned and splendid as described before, shading them from above. Before each disciple were court ladies, adorned with jeweled necklaces, who scattered sandalwood powder from the shores of the sea upon them. Before each individual disciple was placed a lapis lazuli jewel. Various music resounded throughout the garden. The sage minister of the treasury, leading the four kinds of troops, stood arrayed around the perimeter of the garden, guarding and protecting it on all sides."

「善男子！爾時離諍王，於晨朝時出城詣佛，乘其所乘盡所乘地，下乘步進向世尊所。至已，頭面禮寶藏如來足及禮眾僧，遶三匝已，王親以水灌如來手，躬自斟酌百味飲食，種種餚饍皆悉備足。王知食訖收鉢，手執寶拂敬拂如來。其王千子及八萬四千諸小國王，如是供養聲聞僧已，皆各執拂而拂大眾。飯訖少時，無數億那由他百千眾生，皆來入園，為聽法故。無數億那由他百千諸天，於虛空中，雨眾天華作諸伎樂，種種天繒幡蓋柔軟衣服，及諸瓔珞懸虛空中。四萬青夜叉，於栴檀林中，常取海此岸牛頭栴檀為薪，為佛比丘僧供設飯食。時離諍王即是夜於佛大眾前，然多億那由他百千燈明。

> "Virtuous one! At that time, King Without Conflict left the city at dawn to visit the Buddha. He rode in his carriage as far as the carriage could go, then dismounted and proceeded on foot to the World-Honored One's place. Upon arrival, he bowed his head to the ground at the feet of the Treasure King Tathagata and paid respects to the assembly of monks. After circumambulating three times, the king personally poured water for the Tathagata to wash his hands and respectfully served a meal of a hundred flavors, with all kinds of exquisite dishes fully prepared. Knowing the meal was finished, the king collected the alms bowl and, holding a precious whisk, reverently fanned the Tathagata. His thousand princes and the eighty-four thousand minor kings, having made offerings to the community of voice-hearer monks in the same way, each took up a whisk and fanned the great assembly. A short while after the meal, countless hundreds of thousands of millions of beings entered the garden to listen to the Dharma. Countless hundreds of thousands of millions of gods in the sky showered down celestial flowers, performed music, and hung various celestial silks, banners, canopies, soft garments, and jeweled ornaments in the air. Forty thousand green yakshas, in the sandalwood forest, constantly gathered sandalwood from the shore of the ocean as firewood to prepare meals for the Buddha and the community of monks. That night, before the Buddha and the great assembly, King Without Conflict lit many hundreds of thousands of millions of lamps."

「善男子！時離諍王，夜分於世尊前，頂上、兩肩、手、膝、兩足竟夜擎燈，佛威神故，形無疲懈，其身受樂，譬如比丘入第三禪，身不傾倚，心無勞惓。如是供養終竟三月。如是千子八萬四千諸小國王，并餘多億那由他百千眾生，以王供養一一聲聞終於三月，如離諍王供養寶藏如來等無有異。時王正后，於三月中華香供養；餘多億那由他百千婇女，於三月中以華香供養諸聲聞眾，亦復如是。

「善男子！爾時離諍王竟三月已，以八萬四千紫磨寶臺，迴施世尊。八萬四千金輪輪寶為首，亦用施佛。八萬四千白象，象寶為首，八萬四千馬，馬寶為首，八萬四千日明珠，珠寶為首，盡以施佛。八萬四千諸小國王，主藏寶為首，迴施世尊，供給所須。八萬四千小王，聖導寶為首，迴施世尊，給侍左右。八萬四千城，安詶羅城為首，施佛及僧隨意所用。八萬四千七寶行樹，八萬四千眾寶華聚，八萬四千七寶蓋，八萬四千王妙衣服，八萬四千雜寶鬘飾，略說：車乘、床座及承足机，臥具、屣器、頭服、冠幘，瓔珞、金瓔、真珠、瓔珞，伎樂、鍾鈴、螺鼓、幢麾及拂，鐙鑪、澡𣹉、園林、鳥獸，皆是眾寶并及妙味，各八萬四千，盡迴施寶藏如來、應供、正遍知已，而白佛言：『我國事殷并懺悔世尊，唯願如來，樂住此園比更奉覲。』彼離諍王千子於佛前住，一一王子請佛及僧，三月供養一切所須；世尊默然，受王子請。爾時離諍王，知佛受諸子請已，頭面禮足及比丘僧，右繞三匝，辭退還宮。彼時諸王子中，第一王子名曰不眴，於三月中，供養世尊及比丘僧，如離諍王。王子間日一來奉覲世尊及比丘僧，聽微妙法。

「善男子！時國大師婆羅門，是寶藏如來父，名曰海濟，遍閻浮提男女大小而從乞求，未便即受，先令施主受三歸依，住阿耨多羅三藐三菩提，然後受施。閻浮提內一切老少有智，海濟婆羅門無不受其施，勸以三歸，令住阿耨多羅三藐三菩提者。如是勸多億那由他百千眾生，令修三福地，住阿耨多羅三藐三菩提。不眴王子於三月中如是供養世尊及比丘僧，如離諍王，竟三月已；唯除城郭、自然輪、自然象、自然馬、自然摩尼寶、玉女寶、主藏寶、聖道寶；除是已，以八萬四千金輪，八萬四千象，八萬四千馬，盡迴施佛，略說：日明珠、婇女、童子、如意之樹，華聚、衣蓋、瓔珞、車乘、床座，及承足机、臥具、屣器、頭服、冠幘、真珠、瓔珞，伎樂、鍾鈴、螺皷、幢麾及拂，鐙鑪、澡𣹉、園林、鳥獸，皆是眾寶，并及妙味各八萬四千。盡迴施已，懺悔世尊及比丘僧。尼摸王子，亦以如是供養之具，於三月中供養世尊并比丘僧，如不眴，供養已，如是寶物施與達嚫，亦如不眴。帝眾王子，於三月中供養世尊并比丘僧，達嚫亦然。

「今當略說彼眾王子：無畏王子、虛空王子、支象王子、民陀羅王子、蜜蘇王子、魔陀步王子、土眾王子、知義王子、童子王子、解愚王子、解人王子、阿羅步王子、遣使王子、安佉慕王子、義語王子、阿隣度路王子、將願王子、將象王子、月將王子、日將王子、主將王子、金剛將王子、忍將王子、處將王子、疾將王子、賀邏尼慕王子、曀障王子、障力王子、障雜王子、樂雜王子、王財王子、欲悶王子、賀邏陀附王子、擁護王子、王稱王子、鹽摩野披羅步王子、野闍路王子、野度披樹王子、野頗奴王子、野象奴王子、禮月王子、不退王子，乃至離諍王千子，一一亦皆如是，以一切所須，供養寶藏如來、應供、正遍知，及無量比丘僧，衣被、飲食、臥具、隨病醫藥，并餘所須各於三月，如王太子不眴，一一以八萬四千金輪，乃至八萬四千味，皆迴施佛及比丘僧。以是大施，有求天帝，有求梵王，有求魔王，有求轉輪聖王，有求大富，有求聲聞，乃無一人求辟支佛乘，況求大乘。爾時離諍王以此大施，還求轉輪聖王，如是滿二百五十歲，皆亦各各懺悔世尊并比丘僧。

「爾時國大師海濟婆羅門，詣寶藏如來比丘僧所，請供七年，以一切所須衣被、飲食、臥具，隨病醫藥并餘所須。爾時世尊默然受之國大師請。是時海濟婆羅門，以一切所須供養寶藏如來，如王離諍亦無有異。

「善男子！海濟婆羅門，於餘時心生念：『我已勸多億那由他百千眾生，令發阿耨多羅三藐三菩提心，不知是離諍王所可志願，為求天王，為求人王，為求聲聞乘，為求辟支佛乘，為求阿耨多羅三藐三菩提？設我當得成阿耨多羅三藐三菩提，未度眾生令皆得度，未得解眾生令皆得解，諸老、病、死、憂悲苦惱眾生令得解脫，未涅槃者令得涅槃。若龍、若夜叉、若佛、若聲聞、若梵王，願示我夢，是王為求天福，為求人福，為求聲聞辟支佛地，為求阿耨多羅三藐三菩提耶？』

「善男子！爾時國王大師海濟婆羅門，即於夢中見如是光明，見十方恒河沙數世界諸佛如來。彼諸佛世尊，皆遣蓮華與婆羅門，白銀為莖，黃金為葉，馬瑙為臺，琉璃為鬚，一一華上皆有日現；彼諸日上有七寶蓋，一一日出六十億光，彼一切光皆入婆羅門口；自見己身，高千由旬清淨如鏡；自見身中，六十億那由他百千菩薩，皆於蓮華臺上結加趺座入於三昧。見彼諸日遶身周匝，又見諸蓋虛空中住乃至梵天。彼諸蓮華遶身住者，聞出柔軟之音，過天五樂。於中見離諍王，猪頭人身以血自塗，東西馳走，多諸雜虫競來食之。於卑賤伊蘭樹下坐，多諸雜虫競共食之，乃至白骨已，數數還復。猪頭人身以血自塗，多諸雜虫競來食之。於卑賤伊蘭樹下坐，多諸雜虫競來食之，乃至白骨。於中見諸王子，有猪頭者、有象頭者、有水牛頭者、有狼頭者、有豺頭者、有狗頭者、有獼猴頭者，以血塗身，多諸雜虫競來食之，皆依卑賤伊蘭樹下坐，多諸雜虫競來食之，乃至白骨其身還復，虫尋食之。復見餘王子乘水牛車，須曼那華以自莊嚴，隨不正道而南遊行。梵王帝釋并及護世來語之言：『咄！婆羅門！汝與蓮華周匝住者，於中先以一華持與國王，其諸王子各與一華。然後與諸小王，自與汝子并及餘人。』時婆羅門聞彼諸天使分布已，即分諸華。

「眠覺起坐憶所見夢，於坐生念：『是轉輪王，願樂下賤生死，悕望安樂而願卑賤；諸王子等亦復如是。又我所見王子乘水牛車，須曼那華以自莊嚴，而南遊行，是求聲聞乘者。又，我所見光明於十方諸佛世尊，緣我遍至閻浮提，勸化多億那由他百千眾生，以三福地使得成就令住其中。以是故，我夢見大光明，見於十方諸佛世尊，以我遍至閻浮提勸化過數眾生，令住阿耨多羅三藐三菩提。又我今請如來、應供、正遍知及比丘僧，於七年中以一切所須，以是十方諸餘世界諸佛世尊，今遣此華而來與我，令發阿耨多羅三藐三菩提，願以是諸佛世尊為我遣華。我所見華上日，有諸光明入我口中，見己身極為高廣。見日周身，自見身中，有六十億那由他百千菩薩，蓮華臺上結加趺坐入於三昧，如是諸夢我所不解。又見梵釋護世勸我分布諸華，尋時自見分此華。如是諸夢唯佛明焉！我以何因緣見此大夢？我今應至佛所問此夢意。』

「爾時海濟婆羅門，即於夜時具辦餚饍，明至佛所自行澡水。佛及比丘，從上至下行水畢已，手自斟酌種種餚饍，隨意所須飯佛及僧，食訖收鉢還坐說法。爾時離諍王與其千子、無數百千大眾俱，圍遶侍從往詣佛所，乘其所乘盡所乘地，下乘恭肅步進入園；至如來所，頭面禮足及比丘僧，坐於佛所聽說妙法。爾時海濟婆羅門，如前所見夢前問佛已。世尊告大婆羅門：『汝所見大光明，見於十方恒河沙數世界諸佛世尊，彼為汝遣華；上見日皆放光明，彼諸光明盡入汝口。以汝婆羅門，於二百五十歲，遍行閻浮提，勸化過數眾生，以三福地令住其中。又勸化過數眾生，以阿耨多羅三藐三菩提令住其中。以是大施故，婆羅門！彼諸佛世尊，皆授汝阿耨多羅三藐三菩提記，於十方恒河沙數世界中，現在住世說法。諸佛遣華與汝，以白銀為莖，黃金為葉，馬瑙為臺，琉璃為鬚，一切華上所可見日。婆羅門！彼所現夢是先瑞應。汝婆羅門！夢見十方恒河沙數世界中諸佛世尊，現在住世說法。彼諸佛世尊為汝遣七寶蓋，彼諸寶蓋於空中住乃至梵天。婆羅門！汝可成阿耨多羅三藐三菩提夜時，即是夜名稱流布聞於十方恒河沙數世界乃至梵天，無其過上見汝頂者。婆羅門！彼所現夢是先瑞應。婆羅門！汝夢見己身極自高廣，乃至梵天日周身住。婆羅門！汝所可勸化過數眾生發菩提心，是汝成菩提時，一佛世界微塵數十方國土，彼亦成阿耨多羅三藐三菩提。是汝本所勸化於菩提者，彼皆稱譽汝而作是言：「彼如來、應供、正遍知，初勸化我等於阿耨多羅三藐三菩提，是故我今得成阿耨多羅三藐三菩提，彼是我等善知識。」彼諸佛皆遣菩薩，恭敬供養讚歎於汝。彼諸菩薩摩訶薩各捨己佛土而來，皆以種種菩薩神通，供養於汝，而聽法已，得種種若干三昧忍辱陀羅尼門；彼諸菩薩摩訶薩各還本土，稱譽讚歎汝之名稱。婆羅門！彼所現夢是先瑞應。婆羅門！汝自見身中多億菩薩於蓮華上結加趺坐入於三昧者。婆羅門！汝成菩提時，勸化多億那由他百千眾生，得不退轉住阿耨多羅三藐三菩提。婆羅門！汝以無上般涅槃般涅槃已，於後一佛世界微塵數大劫中，十方國土諸佛世尊，以正法王治，皆讚歎稱譽汝，如過無量無邊阿僧祇劫，有如來、應供、正遍知，名號如是。「彼如來、應供、正遍知，勸化我等令住阿耨多羅三藐三菩提；以是故，我等今得成阿耨多羅三藐三菩提，得正法王位。」婆羅門！彼所現夢是先瑞應。

「『婆羅門！汝夢見餘人猪頭人身象頭，乃至狗頭以血塗身，多諸雜虫競來食之；卑賤伊蘭樹下坐，多諸雜虫競來食之，乃至白骨其身還復。猪頭人身乃至狗頭，以血自塗，多諸雜虫競來食之，是彼愚癡男子，住三福地布施、持戒、修定者，有求魔界苦；樂求天上，福盡命終之苦；人中老病死苦，怨憎會苦，愛別離苦；餓鬼中飢渴苦；畜生中癡冥屠割苦；樂在地獄中受種種苦。住三福地者，求天上天王；求人中一天下王、求二天下王、求三天下王、求四天下王；彼愚癡男子食一切眾生，一切眾生亦食彼愚癡男子，如是經久沈溺生死。婆羅門！彼所現夢是先瑞應。

「『婆羅門！汝夢見餘人以須曼那華而自莊嚴，乘水牛車隨不正道而南遊行者。婆羅門！彼善男子，亦住三福地布施、持戒、修定，為自度故，是求聲聞乘者，彼所現夢求聲聞乘人，是先瑞應。』