---
title: "毗尼日用錄 · 出定偈云"
description: "毗尼日用錄是明代高僧性祇法师所编撰的一部佛教律学典籍。该书成书于明末，主要汇集了佛教僧众日常修持所应遵循的戒律仪轨及行为规范，内容涵盖衣食坐卧、言行举止等细节，体现了律宗严谨持戒的精神。作为汉传佛教律学的重要实用手册，它不仅指导僧侣的日常生活，也对居士持戒具有参考价值，在佛教戒律传承与实践中占有重要地位，是研究明代佛教律学的重要文献。"
url: "https://rushiwowen.co/en/r/cmcwowsro1a5tjs04v0v407xq"
---

### 出定偈云

捨加趺坐 當願眾生 觀諸行法 悉歸散滅

臨睡眠時當合掌觀想念佛十聲即誦偈云。

> <note>When preparing for sleep, one should join palms, contemplate mindfulness of the Buddha, recite the Buddha's name ten times, and then chant this verse:</note>

心時寢息 當願眾生 身得安隱 心無動亂

> As the mind settles into sleep, May all beings find rest, Their bodies at ease, Their hearts undisturbed.

􌥄

又當觀想此阿字輪一氣持二十一遍右脇而臥已上偈呪乃日用一周之功課也如是終而復始始而復終務當綿密毋令有間久而純熟至於身心清淨者戒行功德不求其成就而自然成就也或謂曰一念緣起無生超彼三乘權學用斯日課何為曰苟能如是斯皆贅語其或未然務當遵此行持慎毋以未得謂得而忽之反成增上慢之儔也珍重日用偈呪竟外有種種名相更錄于後以便初學受持。

> <note>Again, visualize the syllable "Ah" turning in a circle, and with one breath recite it twenty-one times. Then lie down on your right side. The above verses and mantras form the daily practice for one cycle. Thus it ends and begins again, begins and ends; you must strive to be continuous and fine, without allowing gaps. Practice until you become familiar and refined, and when body and mind are pure, the merit of precepts and conduct will naturally be accomplished without seeking it. Some might say, "One thought of dependent arising is unborn and surpasses the expedient teachings of the three vehicles—why use this daily practice?" To this we reply: If you can truly achieve that, then these words are superfluous. But if you have not yet reached that state, you must faithfully follow this practice. Be careful not to mistake what you have not attained for attainment and overlook this, lest you fall into the category of those with overweening pride. Treasure this. The daily verses and mantras have been completed. There are various other names and classifications recorded below for the benefit of beginners.</note>.