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  1. Pramāṇa-samuccaya Root Text Section (集量論本科段)
  1. Compendium of Valid Cognition Commentary Excerpt (集量論釋略抄)
  2. Pramāṇa-samuccaya Root Text Section (集量論本科段)
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Compendium of Valid Cognition Commentary Excerpt (集量論釋略抄)

About 集量論釋略抄

by 呂澂輯

17,151 · about 57 min

**Summary of the Commentary on the *Pramāṇasamuccaya*** This is an important text compiled by Lü Cheng, based on the Indian Buddhist classic of logic and epistemology, the *Pramāṇasamuccaya* (Compendium of Valid Cognition) and its commentaries. The *Pramāṇasamuccaya* was composed by the Master Dignāga in the 6th century, systematically expounding Buddhist pramāṇa (valid means of knowledge) thought and laying the theoretical foundation for Buddhist logic (hetuvidyā). Lü Cheng's compilation selects the core content of the original work, covering epistemological categories such as direct perception (pratyakṣa), inference (anumāna), and example (dṛṣṭānta), analyzing correct and erroneous logical rules, and embodying the profound integration of Buddhist epistemology and logic. This text plays a pivotal role in the transmission of Buddhist logic within Chinese Buddhism. It serves both as a key text for studying the pramāṇa thought of Dignāga's school and as an important basis for modern scholars exploring Buddhist logic. It holds unique academic value for understanding the philosophical exchanges between Chinese and Indian Buddhism.


集量論釋略抄
呂澂
凡例
  • 一.集量論本及釋.皆陳那晚年所作。暢生平之心得。摧異論而無餘.洋洋巨觀.允為宗極。顧梵筴既亡.唐譯隨失.番藏僅存傳本.亦以推崇法稱.無所闡揚.聖言晦采.蓋已久矣。今輯陳那量論.特表而出之。
  • 二.集量所詳.在現比二量.餘相似義.附隨而見。論本二百五十頌。次第六品。大都先出正宗.後申徵破.科段如別。今抄畧要。但錄本宗。所破各家.舉目列末。
  • 三.番藏集量本.釋.Tshad-ma kun-las btus-pa(ḥi hgrel-ba)均有二譯。一為堪布金鎧。gsel-gyigo-cha度語信慧.dad-pa ces-rab 仝譯.畧稱金本。一為堪布寶持護.nor-hdsin bsrun-ba 度語師子幟.seṅrgyal 仝譯.畧稱寶本。二者先後無考。審其文義.似金本先出.故多訛畧.寶本乃重翻訂正.然以理門格量.猶不備也。今據番藏柰旦版及曲尼版.對勘二本.折衷文義.期得其真。
  • 四.陳那著述.簡奧難知.此徵諸奘譯緣論等籍而可見者。今抄轉譯.更恐逆臆失真.故循文繹意.不務支蔓。頌本章句.畧存其式。意在引發研尋.示要而已。暢譯全文。俟諸博學。
  • 五.集量所宗。理門導首。奘師歷學五印.習論三周.歸譯理門.輙遺本論.蓋以此也。然不勘集量.門論幽微亦未易曉。今逐論文.編號便勘。凡本論文段.記數弧內.所對文段.記數其下。如記者.謂本論引文第二段.當理門第七十八段.對檢「理門證文」本處即得。餘從是例。
  • 六.晚近治印度邏輯而稱舉集量者.有印度人費氏。S. C. Vidyabhusana. 其先著印度中世邏輯。The mediaevalschool of Indian logic, 1909. 論及集量.列名舉義.備為錯亂。後重著印度邏輯全史。The Historyof Indian logic, 1921. 更張舊說.誤解猶半。今一一附為辨正.以杜訛傳。
  • 七.是抄所據原論.承北京圖書館通融郵借柰旦版本.乃得對勘完篇.誌此以表感謝。
集量論本科段(依寶本)
大文六品都二百五十三頌
  • 一現量品
    • 一歸敬緣起
    • 二初分申宗
    • 三後分旁破
      • 一破成難論二破正理三破勝論四破數論五破彌曼薩
  • 二為自比量品
    • 一初分申宗
    • 二後分旁破
      • 一破成難論二破正理三破勝論四破數論五破彌曼薩
  • 三為他比量品
    • 一辨能所立
    • 一初分申宗
    • 二後分旁破
  • 二辨因及似因
    • 一初分申宗
      • 一辨因二辨似因
    • 二後分旁破
      • 一破因異說
        • 一破成難論二破正理三破勝論四破數論
      • 二破似因異說
        • 一破成難論二破正理三破勝論
  • 四觀喻及似喻品
    • 一初分申宗
      • 一辨喻二辨似喻
    • 二後分旁破
      • 一破成難論二破正理三破勝論
  • 五觀遮詮品
    • 一破聲量
      • 一破彌曼薩二破勝論
    • 二破喻量
  • 六觀過類品
    • 一初分申宗
    • 二後分旁破
      • 一破成難論二破正理三破餘宗
    • 三總結全論
集量論釋
軌範師域龍造

現量品第一

CBETA Code: B0037

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