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  1. Collection of Refuting Heresy (Selected Excerpts: Preface to the Reprint of the Collection of Refuting Heresy, Initial Refutation of Heavenly Learning, Preface to Unifying the Orthodox, Original Way Refuting Heretical Teachings, Postscript) (闢邪集(選錄〈翻刻闢邪集序〉、〈天學初闢〉、〈統正序〉、〈原道闢邪說〉、〈跋〉))
  2. Volume 1 (第一)
  3. Preface to the Reprint of the "Collection Refuting Heresy" (翻刻闢邪集序)
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Collection of Refuting Heresy (Selected Excerpts: Preface to the Reprint of the Collection of Refuting Heresy, Initial Refutation of Heavenly Learning, Preface to Unifying the Orthodox, Original Way Refuting Heretical Teachings, Postscript) (辟邪集(選錄〈翻刻辟邪集序〉、〈天學初闢〉、〈統正序〉、〈原道辟邪說〉、〈跋〉))


翻刻闢邪集序

Preface to the Refutation of Heterodox Teachings

盖西洋之學。長於機智。而短於心理。故至其說道理之變通。與心性之妙用。則支離夸誕。殆不可究詰焉。徒以衒音競新。為究理。偽妄亂真。繼立詭說。若夫玩物天地。魔鬼聖賢。毀祖先之祀。廢父母之喪。以磔刑像為神。以恣烹割為齋。凡天下之事。悉顛倒。誠理不可解者矣。然而彼以長於機智。右為天地之事。皆可以機巧測去。昧去為之眩惑焉。余謂彼夷輩。創造奇器。以駐服蠢民。假托耶教。而欺誣諸邦。欲以赤手併吞宇內。其姦計不啻封永長蛇矣。我大雄氏有言云。劫末之世。天魔競興。以邪為正。以偽為真。方今果知懸記之不誣也。頃者夷輩。闖都鄙。欲托言于通商。而私開妖教。余只懼通商一。妖教禁漸弛也。邊閱明鍾振之居士。天學初徵再徵。暨羅川純禪師。天學初闢。儒釋之論。至理快暢。聯𱯳合璋。可謂照妖膽之秦鏡矣。𩂜附訓點。合刻之以公于世。夫妖教之禁。

Western learning excels in technical ingenuity but falls short in understanding the mind. When it comes to explaining the flexible nature of truth and the subtle workings of human consciousness, it becomes fragmented and exaggerated—almost impossible to take seriously. They merely use flashy language and novelty to pose as true inquiry, spreading falsehoods that corrupt the truth, followed by one deceptive theory after another. As for their attitude toward creation, demons and saints, they reject ancestral rites and abandon mourning for parents, they depict a crucified figure as divine, and consider indulgent feasting as spiritual discipline. Everything in the world is turned upside down, truly baffling to reason.

Yet because they excel in technical ingenuity, they think all matters of the universe can be measured and grasped through clever techniques, and the ignorant are deceived by this illusion. I say these barbarians invent marvelous devices to subdue the simple-minded, borrow the name of Jesus to deceive other nations, with the ambition to devour the entire world with empty hands—their cunning schemes are no less than a serpent or a dragon.

Our Great Sage, the Buddha, once said: In the final age of the world, demons and devils will arise in competition, taking wrong for right and falsehood for truth. Now we see that his prophecy was not mistaken. Recently, these barbarians have forced their way into our cities and villages, using trade as an excuse while secretly spreading their heretical religion. I fear that trade is one thing, but the prohibition of their heresy will gradually erode.

I have read the works of layman Ming Zhenzhong—*First and Second Expositions on the Heavenly Teachings*—and the writings of Master Luo Chuan of the Pure Zen school, *First Refutation of the Heavenly Teachings*. Their discussions on Confucianism and Buddhism lay out the truth clearly and powerfully, like two beautiful jades joined together. They can truly be called a "Qin mirror" that exposes the demon's true face. I have added punctuation and commentary, and published them together for the public. As for the ban on heretical teachings...

昭代最巖矣。雖然俗隨世福。事逐時變。吾徒則壹奉寬永之大令。以防微杜漸為務。語云。㳙㳙不塞。終成江河。可不畏焉哉。可不戒馬哉是為序

In this enlightened era, the principles are indeed of utmost importance. However, customs follow the world's fortune, and affairs change with the times. Our community must wholeheartedly uphold the great decrees of the Kanei period, taking the prevention of small wrongdoings and the avoidance of future troubles as our mission. As the saying goes, "If we do not block a trickle, it will eventually become a great river." Should we not regard this with reverence? Should we not take it as a warning? Thus, this preface.

萬延紀元庚申桂月題於緣嶠南經古經堂中

Written during the autumn of the first year of the Man'en era, in the Gengshen year, at the Old Sutra Hall on the Southern Edge of the Temple.

把愛道人撰

Here is the translation of the text "愛道人撰" (Aidaoren Zhuan / Written


天學初闢

CBETA Code: B0134

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.