---
title: "律抄第三卷手決 · 無主房過量戒"
description: "律抄第三卷手決是佛教律宗重要典籍，相传为唐代高僧道宣律师所著。该书成书于中国佛教律学鼎盛时期，系统总结了佛教戒律的精要，尤其侧重比丘、比丘尼的日常行为规范与戒律实践。内容涵盖衣、食、住、行等僧团生活细节，并阐释持戒与修行的内在关联。作为南山律宗的核心文献之一，该手決不仅为唐宋时期僧团提供了权威戒律指南，更对汉传佛教律学体系的形成产生深远影响，至今仍被视为了解佛教戒律思想的重要参考。"
url: "https://rushiwowen.co/en/r/cmcwplq4a2770js04lrqrg7ra"
---

### 無主房過量戒第六

> Robing in a House Without Owner's Consent, Rule 6

人身量同。爾者人約多分身量共同也。以姬周者。即隋煬帝姓姬。周朝時也。隋煬之名乃是死後諡號。御寓者。天地上下曰寓。唯論以言者。了論也。率律倒也。依五分佛搩手二尺為定者。五分僧祇翻年代三藏各別。良由此也。六尺為步忽絲為先者。孫子算經云。度之所起起於忽。忽者蠶口忽出也。十忽為一絲。十絲為一毫。十毫為一釐。十釐為一分。十分為一寸。十寸為一尺。六尺為一步。若用今時尺者。從忽已來計不成六尺之步也。計四尺八寸為步也。餘曾遊晉魏者。謂蒲晉降澤露并派等。抄主並曾遊此地。四衢道即四衢路。亦是四交道四出也。諸者識也。陰者嶮岸也。園田者好園田處妨也。四種者。二越手三異界。三作私房多。四妨處。四分若教他作者。受教者過量犯為欲一言通結二罪。受教者是房主受教殘。受教者是巧師是蘭也。

> Human bodies are all the same in size. When we say "people," we refer to the many who share the same physical form. As for "Ji Zhou," it refers to the Zhou Dynasty, with the surname Ji belonging to Emperor Yang of the Sui Dynasty. The name "Sui Yang" was actually his posthumous title. "Yu yu" refers to the universe, where "yu" means the space above and below encompassing heaven and earth. "Lun" here means discourse or discussion, while "lv" indicates following or adhering to. According to the Five-Part Vinaya, the Buddha's span (the distance between outstretched thumb and middle finger) was established as two feet. The Five-Part and Sanghata Vinayas differ in their historical transmission and translation periods, which is precisely why this variation exists. Six feet make one step, and a "hu" (the smallest unit) is the starting point for measurement. The Sunzi Calculation Classic says: "Measurement begins with the hu." A hu is the tiny thread spun from a silkworm's mouth. Ten hu make one si (a thread), ten si make one hao (a hair), ten hao make one li (a grain), ten li make one fen (a minute), ten fen make one cun (an inch), ten cun make one chi (a foot), and six chi make one bu (a step). If using modern measurements, counting from the hu, it would not result in six-foot steps; instead, it calculates to four chi and eight cun per step. I once traveled through Jin and Wei regions, referring to places like Pu, Jin, Jiang, Ze, Lu, Bing, and others. The author of this commentary also traveled to these places. The "four thoroughfares" refers to crossroads, also known as four intersecting roads or four-way passages. "Zhu" means consciousness or understanding. "Yin" refers to steep cliffs or dangerous banks. "Gardens and fields" denote favorable locations for gardens and farmland. The "four types" include: first, exceeding the hands' span beyond the limit; second, constructing private dwellings excessively; and fourth, interfering with or obstructing the area. In the Four-Part Vinaya, if one causes others to build, the one who receives the instruction commits the offense if the construction exceeds the measure. This is told to explain that both types of offenses are covered in a single statement. The recipient of the instruction is the owner of the dwelling, and if it exceeds the limit, they are guilty. If the recipient is the skilled craftsman, then it is a "sthula" (a lesser offense).