---
title: "律抄第三卷手決 · 5 使非親尼浣故衣戒"
description: "律抄第三卷手決是佛教律宗重要典籍，相传为唐代高僧道宣律师所著。该书成书于中国佛教律学鼎盛时期，系统总结了佛教戒律的精要，尤其侧重比丘、比丘尼的日常行为规范与戒律实践。内容涵盖衣、食、住、行等僧团生活细节，并阐释持戒与修行的内在关联。作为南山律宗的核心文献之一，该手決不仅为唐宋时期僧团提供了权威戒律指南，更对汉传佛教律学体系的形成产生深远影响，至今仍被视为了解佛教戒律思想的重要参考。"
url: "https://rushiwowen.co/en/r/cmcwplq4a2776js04iawr1d8s"
---

### 使非親尼浣故衣戒五

> Fifth Precept: Washing Clothes of a Non-Relative Nun

實是三戒同由一衣生。此戒業重者。疏問云。浣染打等所以合制者何。答。一使尼處同。二但由故衣生。三容於一衣相致犯。垢污故須浣。失色即染。申舒故打此抄三但一義耳五分會非親里尼浣者等。如是互作五句。一使非親里比丘尼浣染打。而親理比丘尼浣染打。二使親非親理比丘尼浣染打。而非親理比丘尼浣染打。三使親里尼浣染打。而非親理尼浣染打。四使非親理尼浣染打。而非親里尼浣染打。五使親里尼浣染打。而親非浣浣染打。僧祇第四句皆犯者。自與使受使受自受自與自受使與使受。又云。打者至手打一下一波逸提此浣染打具足合有八業。律但有五。一教尼浣染打。尼具為之。三提是一句。次二提一吉為三句。一使非親里尼浣染打。非親尼浣染而不打二提一吉二使非親里尼浣染打。打浣而不染二重一吉三使浣染打。打浣而不染二提一吉第三句一提二吉使非親里尼浣染打。浣而不染打一重二吉使浣染打。染而不浣打准上使非親浣染打。打而不浣染一重二吉第四業三句使非親比丘尼浣染打。非親尼浣染打一使非親尼浣染打。親尼浣染打二使親理非親里比丘尼浣染打。親尼浣染打三句已上並三提第五業三句者。使親非親尼浣染打。非親打浣染打一句使親非親里尼浣染打。親非親浣染打二句使親非親浣染打。親里比丘尼浣染打三句。

> Indeed, these three precepts all arise from a single robe. This robe's karmic weight is significant. The commentary asks: Why are washing, dyeing, and beating combined into one set of rules? The answer: First, because the nuns share the same circumstances. Second, because it all stems from an old robe. Third, because one robe can give rise to multiple offenses—dirt requires washing, faded color requires dyeing, and creases require beating<note>This commentary discusses only one of the three aspects</note>. The Fivefold Division rules address cases involving unrelated nuns. The five mutually interactive scenarios are: 1. Having an unrelated nun wash, dye, and beat the robe, while a related nun does the washing, dyeing, and beating. 2. Having a related-and-unrelated nun wash, dye, and beat, while an unrelated nun does the washing, dyeing, and beating. 3. Having a related nun wash, dye, and beat, while an unrelated nun does the washing, dyeing, and beating. 4. Having an unrelated nun wash, dye, and beat, while a related nun does the washing, dyeing, and beating. 5. Having a related nun wash, dye, and beat, while a related-and-unrelated nun does the washing, dyeing, and beating. According to the Mahāsāṅghika school, all offenses in the fourth scenario are violations. This applies whether one personally gives, personally receives, receives personally, gives personally, receives from others, gives to others, or has others give and receive. It further states that "beating" means striking with the hand once<note>one Pācittiya offense</note>. When fully complete, washing, dyeing, and beating should involve eight types of offenses. The Vinaya lists only five: First: Instructing a nun to wash, dye, and beat—the nun does all three. This constitutes three Pācittiya offenses in one statement. Second: Having an unrelated nun wash, dye, and beat, but she washes and dyes without beating<note>two Pācittiya and one Dukkaṭa</note>. Third: Having an unrelated nun wash, dye, and beat, but she beats and washes without dyeing<note>two heavy offenses and one Dukkaṭa</note>. Fourth: Having her wash, dye, and beat, but she beats and washes without dyeing<note>two Pācittiya and one Dukkaṭa</note>. In the third statement<note>one Pācittiya and two Dukkaṭa</note>: having an unrelated nun wash, dye, and beat, but she washes without dyeing or beating<note>one heavy offense and two Dukkaṭa</note>. Having her wash, dye, and beat, but she dyes without washing or beating<note>according to the above</note>. Having an unrelated nun wash, dye, and beat, but she beats without washing or dyeing<note>one heavy offense and two Dukkaṭa</note>. Fifth: Three statements of the fourth offense type—having an unrelated nun wash, dye, and beat, while a related nun washes, dyes, and beats<note>first</note>. Having an unrelated nun wash, dye, and beat, while a related nun washes, dyes, and beats<note>second</note>. Having a related-and-unrelated nun wash, dye, and beat, while a related nun washes, dyes, and beats<note>all three statements above constitute three Pācittiya offenses</note>. Sixth: Three statements of the fifth offense type—having a related-and-unrelated nun wash, dye, and beat, while an unrelated nun washes, dyes, and beats<note>first statement</note>. Having a related-and-unrelated nun wash, dye, and beat, while a related-and-unrelated nun washes, dyes, and beats<note>second statement</note>. Having a related-and-unrelated nun wash, dye, and beat, while a related nun washes, dyes, and beats<note>three statements</note>.