法界安立圖總目
Diagram of the Establishment of the Dharma Realm: Complete Table of Contents
- 卷上之上
- 一略明南洲
- 卷上之下
- 二廣步大地
- 卷中之上
- 三徧觀三界
- 卷中之下
- 四大千劫量
- 卷下之上
- 五游諸佛剎
- 卷下之下
- 六研窮法界
- 七法界總論
總釋大意數一至七從凡至聖自近而遠通為一觀如入大海轉入轉深方知世界無邊眾生無數而真法界量亦無有盡然則離事無理離理無事性相不二體用同如總為法界一大緣起故經云終無心外境能與心為緣皆是自心生還與心為相以色大故般若大色清淨故般若清淨也。
The overall meaning unfolds from one to seven, moving from the ordinary to the sage, from the near to the far, all integrated into a single contemplation. It is like entering the ocean—the deeper you go, the more you realize the world is boundless, beings are countless, and the true Dharma realm is also without end.
Thus, there is no principle apart from phenomena, and no phenomena apart from principle. Nature and appearance are not two; essence and function are one and the same. All together constitute the great dependent arising of the Dharma realm. As the sutra says: "Ultimately, there is no external object that can serve as a condition for the mind. All are born from the mind and return to manifest as the mind's appearances. Because form is vast, prajna is vast; because form is pure, prajna is pure."