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  1. 856-A Introduction to the Treatise on Valid Cognition (No. 856-A 因明入正理論解題辭)
  1. Introduction to the Correct Theory of Logic (因明入正理論解)
  2. 856-A Introduction to the Treatise on Valid Cognition (No. 856-A 因明入正理論解題辭)
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Introduction to the Correct Theory of Logic (因明入正理論解)

About 因明入正理論解

Ming · by 真界集解

11,392 · about 38 min

The *Commentary on the Nyāyapraveśa*, authored by the eminent late-Ming dynasty monk Zhenjie, is an authoritative exegesis on the classical Buddhist logic text *Nyāyapraveśa* transmitted by Dignāga and Dharmakīrti. Composed against the backdrop of a revival of Buddhist doctrinal studies in the Ming period, this work is grounded in Yogācāra thought and systematically elucidates the logical forms, rules of proof and refutation, and the epistemological system of pramāṇa theory, emphasizing the unity of logical reasoning and experiential practice. This commentary integrates the traditions of Chinese Buddhist logic with characteristics of Tibetan pramāṇa scholarship. Its structure is rigorous and its explanations subtle and profound. It is regarded as a significant text in the history of Chinese Buddhist logic, holding irreplaceable academic value and practical guidance for the study of Buddhist logic, epistemology, and dialectics.


No. 856-A因明入正理論解題辭
諸灋本因。曰正理。徹諸灋本因。曰正智。理由智顯。宗假因明。因智為能入。正理為所入。菩薩證真現量真比量。故有真能立真能破。以智照理。以自悟他。故曰因明入正理。如立真如則入真如正理。立唯識則入唯識正理。立無常則入無常正理。苟非證真之人。則一開口而三十三過隨之立量。豈易乎哉。譬如禮樂征伐自天子出。則諸候拱手聽命。而天下治。自諸候大夫出。則四夷交侵。民無所措其手足矣。故閱此論者。如客兒閱帝王世譜。雖知昭穆次序。而不能冐神明之胄。又如盡識三千律條。而身非刑官。遂欲加之有罪。其誰服之。然則學者所急。務在證真哉。務在證真哉。此解界公集諸家之說所成。讀此以覽廣文。有如引鏡自照其面。遂不敢祕。而壽之梓。以公諸有志證真者。
萬曆己丑五月二十一日秀水真實居士馮夢禎題

No. 856-B 因明入正理論科

CBETA Code: X0856

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.