千手千眼觀世音菩薩大悲心陀羅尼
Great Compassion Dharani of Thousand-Armed Thousand-Eyed Avalokiteshvara Bodhisattva
大唐三藏不空譯
Translated by the Tang Dynasty Tripitaka Master Amoghavajra
稽首觀音大悲主， 願力洪深相好身，
千臂莊嚴普護持， 千眼光明遍觀照。
真實語中宣密語， 無為心內起悲心，
速令滿足諸希求， 永使滅除諸罪業。
龍天眾聖同慈護， 百千三昧頓熏修，
受持身是光明幢， 受持心是神通藏。
洗滌塵勞願濟海， 超證菩提方便門，
我今稱誦誓歸依， 所願從心悉圓滿。
南無大悲觀世音， 願我速知一切法。
南無大悲觀世音， 願我早得智慧眼。
南無大悲觀世音， 願我速度一切眾。
南無大悲觀世音， 願我早得善方便。
南無大悲觀世音， 願我速乘般若船。
南無大悲觀世音， 願我早得越苦海。
南無大悲觀世音， 願我速得戒定道。
南無大悲觀世音， 願我早登涅槃山。
南無大悲觀世音， 願我速會無為舍。
南無大悲觀世音， 願我早同法性身。
I bow to the great compassionate Avalokiteshvara, Whose vow is profound and whose form is majestic. With a thousand arms, you protect and uphold all, With a thousand eyes, you see and illuminate everything.
In truthful words, you speak the secret teachings; From a mind of non-action, compassion arises. Swiftly fulfill all our hopes and wishes, Forever eradicate all our misdeeds and faults.
May dragons, gods, and all sages offer their compassionate protection, May the hundreds and thousands of meditative states be swiftly cultivated. May our bodies become pillars of light, May our minds become treasuries of spiritual power.
Wash away the dust of worldly toil, vowing to save all beings, Transcend and realize the path to Enlightenment, the gate of skillful means. I now recite and vow to take refuge, May all my wishes be perfectly fulfilled.
Homage to the great compassionate Avalokiteshvara, May I quickly understand all teachings.
Homage to the great compassionate Avalokiteshvara, May I soon attain the eye of Wisdom.
Homage to the great compassionate Avalokiteshvara, May I swiftly liberate all beings.
Homage to the great compassionate Avalokiteshvara, May I soon master skillful means.
Homage to the great compassionate Avalokiteshvara, May I quickly board the boat of Prajñā.
Homage to the great compassionate Avalokiteshvara, May I soon cross over the sea of suffering.
Homage to the great compassionate Avalokiteshvara, May I swiftly attain the path of discipline and meditation.
Homage to the great compassionate Avalokiteshvara, May I soon ascend the mountain of Nirvana.
Homage to the great compassionate Avalokiteshvara, May I quickly dwell in the abode of non-action.
Homage to the great compassionate Avalokiteshvara, May I soon unite with the body of true reality.
我若向刀山， 刀山自摧折。
我若向火湯， 火湯自消滅。
我若向地獄， 地獄自枯竭。
我若向餓鬼， 餓鬼自飽滿。
我若向修羅， 惡心自調伏。
我若向畜生， 自得大智慧。
If I turn toward the Mountain of Blades, the mountain itself crumbles. If I turn toward the Boiling Cauldron, the cauldron itself is extinguished. If I turn toward the Hells, the hells themselves dry up. If I turn toward the Hungry Ghosts, the ghosts themselves are filled. If I turn toward the Asuras, their malice itself is tamed. If I turn toward the Animals, they themselves gain great wisdom.
發是願已，至心稱念我之名字，亦應專念我本師阿彌陀如來，然後即當誦此陀羅尼神呪。一宿誦滿五遍，除滅身中百千萬億劫生死重罪。
Having made this vow, sincerely recite my name, and also single-mindedly remember my original teacher, Amitabha Buddha. Then, you should recite this mantra. Recite it fully five times in one night, and it will eradicate immeasurable eons of heavy karma from birth and death within your being.
南無阿彌陀如來 南無觀世音菩薩摩訶薩
Homage to Amitabha Tathagata, Homage to the Great Bodhisattva Guanyin.
觀世音菩薩復白佛言：「世尊！若諸人天誦持大悲章句者，臨命終時，十方諸佛皆來授手，欲生何等佛土，隨願皆得往生。」復白佛言：「世尊！若諸眾生誦持大悲神呪墮三惡道者，我誓不成正覺。誦持大悲神呪者，若不生諸佛國者，我誓不成正覺。誦持大悲神呪者，若心不得無量三昧辨才者，我誓不成正覺。誦持大悲心神呪者，於現在生中一切所求若不果遂者，不得名為大悲心陀羅尼也。唯除不善除不至誠。若諸女人厭賤女身，欲得成男子者，誦持大悲陀羅尼章句，若不轉女身成男子身者，我誓不成正覺。生少疑心者，必不得果遂也。若諸眾生侵損常住飲食財物，千佛出世不通懺悔，縱能懺悔亦不除滅；今誦大悲神呪即得除滅。若侵損食用常住飲食財物，要對十方師懺謝然始除滅；今誦大悲陀羅尼時，十方佛即來為作證明，一切罪障悉皆消滅。一切十惡五逆、謗人謗法、破齊破戒、破塔壞寺、偷僧祇物、污淨梵行，如是等一切惡業重罪悉皆滅盡。唯除一事，於呪生疑者，乃至小罪輕業亦不得滅，何況重罪；雖不即滅重罪，猶能遠作菩提之因。」復白佛言：「世尊！若諸人天誦持大悲心呪者，得十五種善生，不受十五種惡死也。其惡死者，一者不令其人飢餓困苦死；二者不為枷禁杖楚死；三者不為怨家讎對死；四者不為軍陳相殺死；五者不為虎狼惡獸殘害死；六者不為毒蛇蚖蠍所中死；七者不為水火焚漂死；八者不為毒藥所中死；九者不為蟲毒所害死；十者不為狂亂失念死；十一者不為山樹崖岸墜落死；十二者不為惡人厭魅死；十三者不為邪神惡鬼得便死；十四者不為惡病纏身死；十五者不為非分自害死。誦持大悲神呪者，不被如是十五種惡死也。得十五種善生者，一者所生之處常逢善王；二者常生善國；三者常值好時；四者常逢善友；五者身根常得具足；六者道心純熟；七者不犯禁戒；八者所有眷屬恩義和順；九者資具財食常得豐足；十者恒得他人恭敬扶接；十一者所有財寶無他劫奪；十二者意欲所求皆悉稱遂；十三者龍天善神恒常擁衛；十四者所生之處見佛聞法；十五者所聞正法悟甚深義。若有誦持大悲心陀羅尼者，得如是等十五種善生也。一切天人應常誦持，勿生懈怠。」觀世音菩薩說是語已，於眾會前合掌正住，於諸眾生起大悲心，開顏含笑，即說如是廣大圓滿無礙大悲心陀羅尼神妙章句。陀羅尼曰：
The Bodhisattva Guanyin then addressed the Buddha once more: "World-Honored One, if any human or heavenly being recites and upholds the verses of the Great Compassion, then at the time of their death, all the Buddhas of the ten directions will come to offer their hands. To whichever Buddha-land they wish to be reborn, according to their vow, they shall attain rebirth there."
She further addressed the Buddha: "World-Honored One, if any being who recites and upholds the Great Compassion Mantra were to fall into the three lower realms, I vow not to attain perfect enlightenment. If a reciter of the Great Compassion Mantra is not reborn in a Buddha-land, I vow not to attain perfect enlightenment. If a reciter of the Great Compassion Mantra does not attain immeasurable meditative states and eloquence of wisdom, I vow not to attain perfect enlightenment. If a reciter of the Great Compassion Mantra, in their present life, does not have all their wishes fulfilled, then it cannot be called the Great Compassion Dharani. The only exceptions are those who are not virtuous or whose minds are not sincere.
If any woman is weary and despises her female body and wishes to become a man, by reciting and upholding the verses of the Great Compassion Dharani, if her female body is not transformed into a male body, I vow not to attain perfect enlightenment. However, if they harbor even the slightest doubt, they will certainly not achieve their wish.
If any beings have encroached upon or damaged the food, drink, or wealth of a permanent monastic community, even a thousand Buddhas appearing in the world would not grant them absolution; even if they could repent, it would not eradicate the offense. But now, by reciting the Great Compassion Mantra, it can be eradicated. If one has encroached upon or used the food, drink, or wealth of a permanent monastic community, one must confess before teachers of the ten directions before the offense can be eradicated. But now, when reciting the Great Compassion Dharani, the Buddhas of the ten directions will immediately come to bear witness, and all sinful hindrances will be completely eliminated. All ten evils and five heinous acts, slandering people and the Dharma, breaking fasts and precepts, destroying stupas and temples, stealing from the monastic community, defiling pure and chaste conduct—all such evil deeds and grave offenses will be utterly extinguished. There is only one exception: for those who harbor doubt towards the mantra, even minor sins and light karmic obstructions will not be eradicated, let alone grave offenses. Although grave offenses may not be immediately eradicated, they can still become a distant cause for enlightenment."
She further addressed the Buddha: "World-Honored One, if any human or heavenly being recites and upholds the Great Compassion Mantra, they will obtain fifteen kinds of auspicious rebirths and will not suffer fifteen kinds of untimely death. The untimely deaths are: first, they will not die from starvation and hardship; second, they will not die from imprisonment, shackles, or beating; third, they will not die at the hands of enemies or adversaries; fourth, they will not die in battle, killed by armies; fifth, they will not die from being mauled by tigers, wolves, or fierce beasts; sixth, they will not die from the venom of poisonous snakes, scorpions, or centipedes; seventh, they will not die from drowning or burning; eighth, they will not die from poison; ninth, they will not die from harmful insects or venom; tenth, they will not die from madness or loss of mindfulness; eleventh, they will not die from falling from mountains, trees, or cliffs; twelfth, they will not die from curses or evil spells cast by wicked people; thirteenth, they will not die from being taken advantage of by evil spirits or ghosts; fourteenth, they will not die from being afflicted by malignant diseases; fifteenth, they will not die from harming themselves without cause. A reciter of the Great Compassion Mantra will not suffer these fifteen kinds of untimely death.
The fifteen kinds of auspicious rebirths are: first, wherever they are reborn, they will always encounter virtuous rulers; second, they will always be reborn in virtuous lands; third, they will always encounter favorable times; fourth, they will always meet good friends; fifth, their physical faculties will always be complete and intact; sixth, their aspiration for the path will be pure and mature; seventh, they will not violate the precepts; eighth, all their family and companions will be harmonious, kind, and agreeable; ninth, their provisions, wealth, and food will always be abundant and sufficient; tenth, they will constantly receive the respect and support of others; eleventh, all their treasures and wealth will not be plundered by others; twelfth, whatever they wish and seek will be fulfilled according to their desires; thirteenth, dragon kings and virtuous deities will constantly guard and protect them; fourteenth, wherever they are reborn, they will see the Buddha and hear the Dharma; fifteenth, the true Dharma they hear will enable them to comprehend its profound meaning. If there is one who recites and upholds the Great Compassion Dharani, they will obtain these fifteen kinds of auspicious rebirths. All heavenly beings and humans should constantly recite and uphold it, without giving rise to laziness."
Having spoken these words, the Bodhisattva Guanyin, before the entire assembly, joined her palms and stood upright. With a mind of great compassion towards all beings, her face opened into a smile, and she then proclaimed this vast, perfect, unobstructed, and wonderfully profound verse of the Great Compassion Dharani Mantra.
The Dharani says:
「南無喝囉怛娜哆囉夜㖿(此是觀世音菩薩本身，大須慈悲用心讀誦，勿高聲神性急)(一)南無阿唎㖿(此是如意輪菩薩本身，到此須存心)(二)婆盧羯帝爍鉢囉㖿(此是持鉢觀世音菩薩本身，若欲取舍利骨，誦此存想菩薩持鉢)(三)菩提薩埵婆㖿(此是不空羂索菩薩，押大兵)(四)摩訶薩埵婆㖿(此是菩薩種子自誦呪之本身也)(五)摩訶迦盧尼迦㖿(此是馬鳴菩薩本身，手把鈸折羅即是)(六)唵(此唵是諸鬼神合掌聽誦呪也)(七)薩皤囉罰曳(此四大天王之本身，降魔)(八)數怛那怛寫(此是四大天王部落鬼神名字也)(九)南無悉吉栗埵伊蒙阿唎㖿(此是龍樹菩薩本身，大須用心誦此，勿疎失，菩薩性急)(十)婆盧吉帝室佛羅㘄馱婆(此是圓滿報身盧舍那佛)(十一)南無那囉謹墀(此是清淨法身毘盧遮那佛本身，大須用心)(十二)醯唎摩訶皤哆沙咩(羊鳴，此是羊頭神王，共諸天魔為眷屬)(十三)薩婆阿他豆輸朋(此是甘露菩薩，亦是觀世音菩薩部落以為眷屬也)(十四)阿逝孕(此是飛騰夜叉天王，巡歷四方察其是非也)(十五)薩婆薩哆那摩婆伽(此是婆加帝神王，其形黑大，以豹皮為裩，手把鐵刃)(十六)摩罰恃豆(此是軍吒利菩薩本身，把鐵輪并把索，而有三眼是也)(十七)怛姪他(此是劍語)(十八)唵阿婆盧醯(十九)盧迦帝(此是大梵天王本身也，神仙為部落)(二十)迦羅帝(此是帝神長大黑色也)(二十一)夷醯唎(此是三十三天，是摩醯首羅天神領天兵，青色)(二十二)摩訶菩提薩埵(此是實心，更無雜亂心即名薩埵)(二十三)薩婆薩婆(此是香積菩薩，押五方鬼兵以為侍從不可思議)(二十四)摩羅摩羅(此是菩薩相罰語，即為齊也)(二十五)摩醯摩醯唎馱孕(同前)(二十六)俱盧俱盧羯懞(此是空身菩薩，押天大將軍，領二十萬億天兵也)(二十七)度盧度盧罰闍耶帝(此是嚴峻菩薩，押孔雀王蠻兵也)(二十八)摩訶罰闍耶帝(同前)(二十九)陀羅陀羅(此是觀世音菩薩大丈夫身即是也)(三十)地唎尼(此是師子王，兵驗讀誦)(三十一)室佛羅娜(此是霹靂菩薩，降伏諸魔眷屬)(三十二)遮囉遮囉(此是摧碎菩薩本身，手把金輪)(三十三)摩摩(某甲受持)罰摩囉(此是大降魔金剛本身，把金輪)(三十四)穆帝𭌚(此是諸佛合掌聽誦真言)(三十五)伊醯伊醯(此是魔醯首羅天王)(三十六)室那室那(同前)(三十七)阿囉嘇佛囉舍利(此是觀世音菩薩，把脾弩弓箭也)(三十八)罰沙罰嘇(同前)(三十九)佛囉舍耶(此是阿彌陀佛本身，觀世音菩薩師主)(四十)呼盧呼盧摩羅(此是八部鬼神王)(四十一)呼盧呼盧醯唎(同前)(四十二)娑囉娑囉(此是五濁惡世也)(四十三)悉唎悉唎(此是觀世音菩薩，利益一切眾生不可思議)(四十四)蘇嚧蘇嚧(此是諸佛樹葉落□)(四十五)菩提夜菩提夜(此是觀世音菩薩結緣眾生)(四十六)菩馱夜菩馱夜(此是阿難本身也)(四十七)彌帝唎夜(此是大車菩薩，手把金刀)(四十八)那囉謹墀(此是龍樹菩薩手把金刀之處)(四十九)地唎瑟尼那(此是寶幢菩薩，手持鐵叉是也)(五十)波夜摩那(此是寶金光幢菩薩，鉢折羅杵)(五十一)娑婆訶(去聲)(五十二)悉陀夜(此是達一切法門)(五十三)娑婆訶(去聲)(五十四)摩訶悉陀夜(此是放光菩薩，手把赤幡)(五十五)娑婆訶(去聲)(五十六)悉陀喻藝(此諸天菩薩盡悉以集，手把金刀)(五十七)室皤囉夜(是安息香也)(五十八)娑婆訶(去聲)(五十九)那羅謹墀(山海惠菩薩本身，手把金劍)(六十)娑婆訶(去聲)(六十一)摩羅那羅(此是寶即王菩薩，手把金斧)(六十二)娑婆訶(去聲)(六十三)悉囉僧阿穆佉耶(此是藥王菩薩本身，行療諸病)(六十四)娑婆訶(去聲)(六十五)娑婆摩訶阿悉陀㖿(此是藥上菩薩本身，行療諸病)(六十六)娑婆訶(去聲)(六十七)者吉囉阿悉陀夜(同聲)(六十八)娑婆訶(去聲)(六十九)波陀摩羯悉哆夜(同聲)(七十)娑婆訶(去聲)(七十一)那囉謹墀皤伽囉㖿(七十二)娑婆訶(七十三)摩婆利勝羯囉夜(七十四)娑婆訶(七十五)南無喝囉怛那哆囉夜耶(七十六)南無阿唎㖿(七十七)婆盧吉帝(七十八)爍皤囉夜(七十九)娑婆訶(八十)悉殿都(八十一)漫哆羅(八十二)跋馱耶(八十三)娑婆訶(八十四)」
Homage to the Noble Avalokiteshvara.(This is the true form of the Bodhisattva Guanyin. One must recite this with great compassion and focus, not loudly or with an impatient mind.)(1) Homage to the Noble Arya.(This is the true form of the Bodhisattva Wish-Fulfilling Wheel. At this point, one must maintain focus.)(2) Valokiteśvara.(This is the true form of the Bodhisattva Guanyin Holding a Bowl. If one wishes to retrieve relics, recite this while visualizing the Bodhisattva holding the bowl.)(3) Bodhisattva.(This is the Bodhisattva Amoghapāśa, who commands great armies.)(4) Mahāsattva.(This is the Bodhisattva's own seed-syllable, the true form of the one reciting the mantra.)(5) Mahākārunika.(This is the true form of the Bodhisattva Aśvaghoṣa, who holds the vajra.)(6) OṂ.(This 'OṂ' causes all ghosts and spirits to join their palms and listen to the recitation of the mantra.)(7) Sarvabhayeṣu.(This is the true form of the Four Heavenly Kings, who subdue demons.)(8) Sudhanadasyā.(This is the name of the tribes of ghosts and spirits under the Four Heavenly Kings.)(9) Namo'stu te Ārya.(This is the true form of the Bodhisattva Nāgārjuna. One must recite this with great focus and not be negligent, for this Bodhisattva is of an impatient nature.)(10) Valokiteśvara-lokeśvara.(This is the Sambhogakāya Buddha, Vairocana.)(11) Namo Nārāyaṇāya.(This is the true form of the Dharmakāya Buddha, Vairocana. One must apply great focus.)(12) Hrīḥ Mahābodhisattva smi.(The cry of a sheep. This is the Sheep-Headed Spirit King, who has various heavenly demons as his retinue.)(13) Sarva-artha-siddhaye.(This is the Bodhisattva of Nectar, also a member of Guanyin's tribe, considered part of her retinue.)(14) Aśeṣa.(This is the Flying Yakṣa Heavenly King, who patrols the four directions to investigate right and wrong.)(15) Sarva-sattva-nama-bhaga.(This is the Spirit King Bhaga. His form is large and black, wearing a leopard-skin loincloth and holding an iron blade.)(16) Māṁsī-dhātu.(This is the true form of the Bodhisattva Kuṇḍalī, who holds an iron wheel and a lasso, and has three eyes.)(17) Tadyathā.(This is the language of the sword.)(18) OṂ Āvalokite.(19) Lokeśvara.(This is the true form of the Great Brahmā Heavenly King, with immortals as his tribe.)(20) Karate.(This is the Emperor Spirit, tall and black in form.)(21) Ihī hrīḥ.(This is the Heaven of the Thirty-Three, where the Heavenly King Maheśvara leads heavenly troops; they are blue in color.)(22) Mahābodhisattva.(This is the true mind; when there is no scattered or confused mind, it is called 'Sattva'.)(23) Sarva sarva.(This is the Bodhisattva of Fragrant Accumulation, who commands the ghost armies of the five directions as his attendants—this is inconceivable.)(24) Mara mara.(This is the Bodhisattva's disciplinary language; it means to make things equal.)(25) Mahī mahī hrīḥ dhātu.(Same as before.)(26) Kuru kuru karma.(This is the Bodhisattva of Empty Body, who commands the Great General of Heaven, leading two hundred trillion heavenly troops.)(27) Duru duru vajraye.(This is the Bodhisattva of Severity, who commands the Peacock King and barbarian troops.)(28) Mahāvajraye.(Same as before.)(29) Dhara dhara.(This is the great heroic form of the Bodhisattva Guanyin.)(30) Drīṇī.(This is the Lion King, who tests the recitation with troops.)(31) Śīlāpāla.(This is the Thunderbolt Bodhisattva, who subdues all demonic retinues.)(32) Cara cara.(This is the true form of the Bodhisattva Crusher, who holds a golden wheel.)(33) Ma ma.([Name of the practitioner] receives and upholds.) Pharma ra.(This is the true form of the Great Demon-Subduing Vajra Being, who holds a golden wheel.)(34) Mudre.(This is all the Buddhas joining their palms to listen to the recitation of the mantra.)(35) Ihī ihī.(This is the Heavenly King Maheśvara.)(36) Śina śina.(Same as before.)(37) Araṣaṁ Buddhaśarīra.(This is the Bodhisattva Guanyin, holding a crossbow and arrows.)(38) Vaṣa vaṣaṁ.(Same as before.)(39) Buddhaśāya.(This is the true form of the Buddha Amitābha, the teacher and master of the Bodhisattva Guanyin.)(40) Hulu hulu mara.(This is the King of the Eight Classes of Spirits.)(41) Hulu hulu hrīḥ.(Same as before.)(42) Sara sara.(This is the world of the five impurities and evils.)(43) Siddhi siddhi.(This is the Bodhisattva Guanyin, who benefits all sentient beings—this is inconceivable.)(44) Suru suru.(This is the falling leaves of the trees of all Buddhas.)(45) Bodhiya bodhiya.(This is the Bodhisattva Guanyin forming connections with sentient beings.)(46) Buddhaya buddhaya.(This is the true form of Ānanda.)(47) Maitreya.(This is the Great Chariot Bodhisattva, holding a golden knife.)(48) Nārāyaṇāya.(This is where the Bodhisattva Nāgārjuna holds the golden knife.)(49) Drīṣṭi nayana.(This is the Jeweled Banner Bodhisattva, holding an iron trident.)(50) Pāramitā.(This is the Jeweled Light Banner Bodhisattva, with vajra and pestle.)(51) Svāhā.(Pronounced with a falling tone.)(52) Siddhāya.(This is to penetrate all Dharma gates.)(53) Svāhā.(Pronounced with a falling tone.)(54) Mahāsiddhāya.(This is the Light-Emitting Bodhisattva, holding a red banner.)(55) Svāhā.(Pronounced with a falling tone.)(56) Siddha-yoge.(Here, all heavenly Bodhisattvas have fully assembled, holding golden knives.)(57) Śīla-pālāya.(This is benzoin incense.)(58) Svāhā.(Pronounced with a falling tone.)(59) Nārāyaṇāya.(The true form of the Mountain-Sea Grace Bodhisattva, holding a golden sword.)(60) Svāhā.(Pronounced with a falling tone.)(61) Mara nara.(This is the Jeweled King Bodhisattva, holding a golden axe.)(62) Svāhā.(Pronounced with a falling tone.)(63) Sirasam āmukhyāya.(This is the true form of the Medicine King Bodhisattva, who practices healing for all illnesses.)(64) Svāhā.(Pronounced with a falling tone.)(65) Svāhā mahā-asiddhaye.(This is the true form of the Medicine Superior Bodhisattva, who practices healing for all illnesses.)(66) Svāhā.(Pronounced with a falling tone.)(67) Jvala asiddhāya.(Same sound.)(68) Svāhā.(Pronounced with a falling tone.)(69) Pāramitā-siddhāya.(Same sound.)(70) Svāhā.(Pronounced with a falling tone.)(71) Nārāyaṇāya bhagavate.(72) Svāhā.(73) Māṁsī-śaṅkara.(74) Svāhā.(75) Namo ratna-trayāya.(76) Namo Āryāya.(77) Avalokite.(78) Śubhāya.(79) Svāhā.(80) Siddhyantu.(81) Mantrāḥ.(82) Padāya.(83) Svāhā.(84)
...（四十一）「若為一切飢渴有情及諸餓鬼得清涼者，當於甘露手。真言：
(41) "To bring cool relief to all beings suffering from hunger and thirst, and to all hungry ghosts, one should turn to the Hand of Nectar. Mantra:
「唵(引)素嚕素嚕鉢羅(二合)素嚕鉢羅(二合)素嚕素嚕素嚕野薩嚩(二合)賀」
Om, Suru Suru, Pra Suru Pra Suru, Suru Suru Suruya Svaha.
...（七）「若為一切時一切處怖畏不安者，當於施無畏手。真言：
(7) "If at any time or place you are filled with fear and unease, you should visualize the Hand of Bestowing Fearlessness. Mantra:
「唵(引)嚩日羅(二合)曩野吽泮吒」
Om Vajranaya Hum Phat
...（八）「若為眼暗無光明者，當於日精摩尼手。真言：
[图片: ../figures/T/T20p0117_03.gif](8) "For those whose eyes are dim and without light, turn to the Sun-Essence Mani Hand. Mantra:
「唵(引)度比迦野度比鉢囉(二合)嚩哩儜薩嚩(二合)賀」
Om, liberate beings, liberate beings, Prajna Paramita, Svaha.
...（九）「若為患熱毒病求清涼者，當於月精摩尼手。真言：
(9) "If one seeks relief from feverish or toxic illnesses and desires coolness, they should turn to the Moon-Crystal Maṇi Hand. The mantra is:
「唵(引)蘇悉地揭哩(二合)薩嚩(二合)賀」
Om, Susiddhi, Svaha.
...（十）「若為榮官益職求仕官者，當於寶弓手。真言：
(10) "If one seeks to advance in official rank or secure a government position, they should turn to the Precious Bow Hand. Mantra:
「唵(引)阿左尾㘑薩嚩(二合)賀」
Om, ajo vire svaha.
...（十一）「若為諸善朋友早相逢遇者，當於寶箭手。真言：
[图片: ../figures/T/T20p0117_06.gif](11) "If you wish to meet good and virtuous friends early, you should visualize the Precious Arrow Hand. Mantra:
「唵(引)迦摩攞薩嚩(二合)賀」
Om, Kamala Svaha
...（二十四）「若為求生諸梵天上者，當於軍持手。真言：
(24) "If one wishes to be reborn in the heavenly realms of Brahma, one should practice the gesture of the water vessel. The mantra is:
「唵(引)嚩日囉(二合)勢佉囉嚕吒𤚥吒」
Oṃ Vajra Śekhara Rūḍha Ḍhaḍha
...（十二）「若為身上種種病難者，當於楊柳枝手。真言：
(12) "For those suffering from various illnesses and ailments of the body, [visualize] the hand holding a willow branch. Mantra:
「唵(引)蘇悉地迦哩嚩哩哆喃哆目哆曳嚩日囉(二合)嚩日囉(二合)畔馱賀曩賀曩吽泮吒」
Om Susiddhikarivaditan Tantramutaye Vajra Vajrabandha Hana Hana Hum Phat
...（十三）「若為除滅一切惡障難者，當於白拂手。真言：
(13) "If you wish to eliminate all evil obstacles and difficulties, visualize the White Whisk Hand. Mantra:
「唵(引)鉢娜弭儜婆誐嚩帝謨賀野惹誐謨賀儜薩嚩(二合)賀」
Om, Padmanidhi Bhagavati Mahāyāja Mahānidhi Sarva Siddhi.
...（十四）「若為一切善和眷屬者，當於寶瓶手。真言：
(14) "If you wish for all good and harmonious companions, you should use the Treasure Vase Hand. Mantra:
「唵(引)揭㘑(二合)糝滿焰薩嚩(二合)賀」
Oṃ, klee, saṃ, manya, svāhā.
...（十五）「若為辟除一切虎狼諸惡獸者，當於傍牌手。真言：
(15) "To ward off all tigers, wolves, and vicious beasts, one should visualize the shield-bearing hand. Mantra:
「唵(引)藥葛釤曩那野戰捺羅(二合)達耨播哩野(二合)跛舍跛舍薩嚩(二合)賀」
Om, I take refuge in the Medicine Buddha, the King of Lapis Lazuli Radiance. Grant me blessings, grant me blessings. Svaha.
...（十六）「若為一切時一切處離官難者，當於鉞斧手。真言：
(16) "If you wish to be free from official troubles at all times and in all places, you should focus on the Axe-Holding Hand. Mantra:
「唵(引)味囉野味囉野薩嚩(二合)賀」
Oṃ Vairocana Vairocana Svāhā
...（二十八）「若為使令一切鬼神不相違拒者，當於髑髏寶杖手。真言：
(28) "To ensure that all spirits and deities do not oppose or resist, one should use the Skull Staff Hand. Mantra:
「唵(引)度曩嚩日囉(二合)𭉞」
Om, Duna Vajra Hūṃ.
...（二十九）「若為十方諸佛速來授手者，當於數珠手。真言：
[图片: ../figures/T/T20p0117_14.gif](29) "If you wish for the Buddhas of the ten directions to swiftly come and extend their hands in aid, you should practice the Rosary-Holding Hand. Mantra:
「曩謨(引)囉怛曩(二合)怛囉(二合)夜野唵(引)阿那婆帝尼惹曳悉地悉馱㗚簪薩嚩(二合)賀」
Homage to the Three Jewels! Om, Anapadini Jaye Siddhi Siddha Ritsam Svaha.
...（四）「若為降伏一切魍魎鬼神者，當於寶劍手。真言：
[图片: ../figures/T/T20p0118_01.gif](4) "To subdue all evil spirits and malevolent beings, one should use the Sword-Hand. Mantra:
「唵(引)帝勢帝惹覩尾儜覩提婆馱野吽泮吒」
Om, Tisya, Tisya, behold the pure one, behold the heavenly being, Hūṃ, Phaṭ.
...（六）「若為摧伏一切怨敵者，當於金剛杵手。真言：
(6) "If you wish to subdue all enemies, turn to the Vajra Pestle Hand. Mantra:
「唵(引)嚩日囉(二合)祇儜鉢囉(二合)儞鉢多野薩嚩(二合)賀」
Om Vajra Gnana Prajnaparamita Svaha
...（三十二）「若為善神龍王常來擁護者，當於俱尸鐵鉤手。真言：
[图片: ../figures/T/T20p0118_03.gif] (32) "If you wish for the good spirits and dragon kings to always come and protect you, you should use the Kushi Iron Hook Mudra. Mantra:
「唵(引)阿嗗嚕(二合)哆囉迦囉毘沙曳曩謨(引)薩嚩(二合)賀」
Om, O Akulodara Karapishaye, homage, Svaha.
...（三十三）「若為慈悲覆護一切眾生者，當於錫杖手。真言：
(33) "If you wish to embrace and protect all beings with compassion, you should use the Staff-Hand. Mantra:
「唵(引)那㗚智那㗚智那㗚吒鉢底那㗚帝娜夜鉢儜吽泮吒」
Om, Narichina, Narichina, Narichita Bodhi, Naritina Yapana, Hum Phat.
...（十八）「若為種種功德者，當於白蓮華手。真言：
(18) "If you seek various virtues, you should visualize the White Lotus Hand. The mantra is:
「唵(引)嚩日囉(二合)味囉野薩嚩(二合)賀」
Om Vajra Vairocana Svaha
...（十九）「若為求生十方淨土者，當於青蓮華手。真言：
[图片: ../figures/T/T20p0118_06.gif](19) “If you seek rebirth in any of the pure lands of the ten directions, you should visualize the hand holding a blue lotus. Mantra:
「唵(引)枳哩枳哩嚩日囉(二合)部囉畔馱吽泮吒」
Om, Jili Jili, Vajra, Purabandha, Hum Phat.
...（二十一）「若為面見一切十方諸佛者，當於紫蓮華手。真言：
(21) "If you wish to behold all Buddhas of the ten directions, visualize the purple lotus hand. Mantra:
「唵(引)薩囉薩囉嚩日囉(二合)迦囉吽泮吒」
Om, Sarva Sarva Vajra Kala Hum Phat
...（二十五）「若為求生諸天宮者，當於紅蓮華手。真言：
(25) "If you wish to be reborn in the heavenly palaces, you should use the Red Lotus Hand. The mantra is:
「唵(引)商揭㘑(二合)薩嚩(二合)賀」
Om, Shankare, Svaha.
...（二十）「若為成就廣大智惠者，當於寶鏡手。真言：
[图片: ../figures/T/T20p0118_09.gif](20) "If you wish to attain vast wisdom, you should rely on the Jewel Mirror Hand. Mantra:
「唵(引)尾薩普囉那囉葛叉嚩日囉(二合)曼荼(攞)吽泮吒」
Om, Visva-pra-narakṣa Vajra-maṇḍala Hūṃ Phaṭ.
...（三十一）「若為成就口辯言辭巧妙者，當於寶印手。真言：
(31) "If you wish to attain eloquence and skillful speech, you should focus on the Precious Seal Hand. The mantra is:
「唵(引)嚩日囉(二合)儜擔惹曳薩嚩(二合)賀」
Oṃ Vajra-nanda-jaya Svāhā
...（三十九）「若為十方諸佛速來摩頂授記者，當於頂上化佛手。真言：
(39) "If you wish for the buddhas of the ten directions to swiftly come, touch your head, and bestow a prediction, you should visualize the buddha-hand on the crown of the head. Mantra:
「唵(引)嚩曰哩(二合)尾嚩曰藍(二合)藝薩嚩(二合)賀」
Om Vajra Vairocani Svaha
...（三十四）「若為令一切鬼神龍蛇虎狼師子、人及非人常相恭敬愛念者，當於合掌手。真言：
(34) "If you wish for all ghosts, spirits, dragons, snakes, tigers, wolves, lions, humans, and non-humans to always respect, honor, and cherish you, you should use the joined palms mudra. Mantra:
「唵(引)尾薩囉尾薩囉吽泮吒」
Om, Visara Visara Hum Phat
...（二十二）「若為求地中種種伏藏者，當於寶篋手。真言：
[图片: ../figures/T/T20p0118_13.gif](22) "If you seek the various treasures hidden in the earth, you should turn to the Treasure Casket Hand. Mantra:
「唵(引)嚩日囉(二合)播設迦哩揭曩𤚥囉吽」
Om Vajra Pashika Gana Hala Hum
...（二十三）「若為速成就佛道者，當於五色雲手。真言：
[图片: ../figures/T/T20p0118_14.gif](23) “If you wish to swiftly attain Buddhahood, you should rely on the Five-Colored Cloud Hand. Mantra:
「唵(引)嚩日囉(二合)迦哩囉吒𤚥吒」
...（二十六）「若為辟除他方逆賊怨敵者，當於寶戟手。真言：
(26) "To ward off invaders, enemies, and adversaries from other regions, use the Precious Halberd Hand. Mantra:
「唵(引)糝昧野祇儜賀哩吽泮吒」
...（二十七）「若為呼召一切諸天善神者，當於寶螺手。真言：
(27) "To summon all heavenly beings and benevolent deities, one should form the Precious Conch Seal.
「唵(引)商揭㘑(二合)摩賀糝滿焰薩嚩(二合)賀」
Om, Shang Jie Li, Maha Samman Yan, Sa Wa Ha.
...（一）「若為富饒種種功德資具者，當於如意寶珠手。真言：
[图片: ../figures/T/T20p0118_17.gif](1) "If you wish for abundant blessings and various resources of merit, turn to the Hand Holding the Wish-Fulfilling Jewel. Mantra:
「唵(引)嚩日囉(二合)嚩哆囉吽泮吒」
...（二）「若為種種不安求安隱者，當於羂索手。真言：
(2) "For those who seek peace and security amidst various disturbances, turn to the Lasso-Hand. Mantra:
「唵(引)枳哩攞囉謨捺囉(二合)吽泮吒」
Om, Kilirala, Manala, Hum, Phat.
...（三）「若為腹中諸病苦者，當於寶鉢手。真言：
(3) "If you suffer from various illnesses in the abdomen, you should use the Precious Bowl Hand. The mantra is:
「唵(引)枳哩枳哩嚩日囉(二合)吽泮吒」
Om, Kili Kili Vajra, Hūṃ Phat.
...（十七）「若為男女及諸僕使者，當於玉環手。真言：
(17) "For those who are sons, daughters, or servants, one should use the jade bracelet hand. The mantra:
「唵(引)鉢娜𤚥味囉野薩嚩(二合)賀」
Om, Padma Vairocana, Svaha.
...（三十）「若為成就一切上妙梵音聲者，當於寶鐸手。真言：
[图片: ../figures/T/T20p0119_04.gif](30) "To attain all supreme, sublime, and pure sounds, one should cultivate the Jeweled Bell Hand. The mantra is:
「曩謨(引)鉢娜𤚥播拏曳唵(引)阿密㗚擔儼陛室哩曳寶哩𪉜哩儜薩嚩(二合)賀」
Namo, homage to the noble Avalokiteshvara! Om, Amrita, the nectar of immortality, Radiant and pure, I take refuge in you. Svaha!
...（五）「若為降伏一切天魔外道者，當於跋折羅手。真言：
[图片: ../figures/T/T20p0119_05.gif](5) "If you wish to subdue all demonic forces and heretical paths, you should form the Vajra Mudra. The mantra is:
「唵(引)儞陛儞陛儞跛野摩訶室哩曳薩嚩(二合)賀」
Oṃ, Nibhi Nibhi Nipaya, Mahāśrīye, Svāhā.
...（三十五）「若為生生之處不離諸佛邊者，當於化佛手。真言：
(35) "If you wish to be reborn in a place where you never leave the side of the Buddhas, you should visualize the hand of the transformation Buddha. Mantra:
「唵(引)戰娜囉婆𤚥吒哩迦哩娜祇哩娜祇哩柅吽泮吒」
Om, Chandaravati Karikarini Girini Girini, Hūm Phat.
...（三十六）「若為生生世世常在佛宮殿中、不處胎藏中受身者，當於化宮殿手。真言：
(36) "If you wish to be reborn lifetime after lifetime in the Buddha's palace, never again taking birth from a womb, you should focus on the Palace Manifestation Mudra. The mantra is:
「唵(引)微薩囉微薩囉吽泮吒」
Om, Visaravisara, Hūṃ Phat.
...（三十七）「若為聰明多聞廣學不忘者，當於寶經手。真言：
(37) "If one wishes to be wise, widely learned, and possess an unfailing memory, one should practice the Treasure Sutra Mudra. Mantra:
「唵(引)阿賀囉薩囉嚩尾儞野馱囉布儞帝薩嚩(二合)賀」
Om, Acala, the great and powerful, the subduer of all, the destroyer of all obstacles.
...（三十八）「若為從今身至佛身菩提，心當不退轉者，當於不退轉金輪手。真言：
(38) "If you wish to attain supreme enlightenment from this present life until Buddhahood, and your mind remains unwavering and unretreating, you should rely on the Unwavering Golden Wheel Hand. Mantra:
「唵(引)設那弭左薩嚩(二合)賀」
Om, She-na-mi-zuo, Svaha.
...（四十）「若為果蓏諸穀稼者，當於蒲桃手。真言：
(40) "For those who wish for fruits, melons, and all kinds of grains, use the Grape Hand. The mantra:
「唵(引)阿摩攞劍帝儞儜薩嚩(二合)賀」
Om Amara Khandi Ningsa Vaha
觀世音菩薩說此呪已，大地六變震動，天雨寶華繽紛而下。十方諸佛悉皆歡喜，天魔外道恐怖毛竪，一切眾會皆獲果證，或得須陀洹果、或得斯陀含果、或得阿那含果、或得阿羅漢果者、或得一地二地三四五地乃至十地者，無量眾生發菩提心。
After Guanyin Bodhisattva spoke this mantra, the great earth shook in six ways, and heavenly jeweled flowers rained down in profusion. The buddhas of the ten directions were all delighted. Demons and heretics were terrified, their hair standing on end. All in the assembly attained the fruit of realization: some attained the fruit of Stream-enterer, some the fruit of Once-returner, some the fruit of Non-returner, and some the fruit of Arhat. Others attained the first, second, third, fourth, or fifth stage, up to the tenth stage. Countless beings gave rise to the mind of enlightenment.
大悲心陀羅尼經并呪(終)
The Great Compassion Mantra Sutra(End)
八家祕錄云：千手千眼觀世音廣大圓滿無礙大悲心大陀羅尼神妙章句一卷(仁)，雖名有具略，然應是此經，此中云說廣大圓滿無礙大悲心陀羅尼神妙章句故。今年索洛陽智積慈順僧正之御本挍整，加國訓鑄梓。時享和改元辛酉秋七月。
The "Secret Records of Eight Schools" states: "The Vast, Perfect, Unobstructed Great Compassionate Heart Great Dharani, the Divine and Wondrous Verses, in One Scroll." Although the name may vary in detail, it should refer to this scripture, as it mentions the "vast, perfect, unobstructed great compassionate heart dharani, the divine and wondrous verses." This year, I sought the manuscript of the monk Zheng from Luoyang, Zhiji Cisun, to collate and correct it, adding national annotations and preparing it for printing. At the time, it was the autumn month of July in the year Xinyou, during the reign of Emperor He.
豐山妙音院小池坊寓學沙門快道誌
Recorded by the itinerant monk Kaitō, residing at the Kōchibō quarters of the Myōon-in temple on Mount Yutaka.
一校加筆畢
First revision with additions completed.
右寫本者在上品蓮臺寺寶庫
The original manuscript is preserved in the treasure vault of the Upper Grade Lotus Terrace Temple.
慈 順
Compassion and Harmony