--- title: "廬山蓮宗寶鑑 · 慈照宗主圓融四土選佛圖序" description: "元代高僧普度法师所著的《廬山蓮宗寶鑑》是中國淨土宗重要典籍。該書編撰於淨土信仰盛行卻也良莠不齊的歷史背景下，旨在匡正邪偽、闡揚正信。全書系統整理了淨土宗的教義、修行方法與歷代祖師思想，強調持名念佛、往生淨土的實踐。它不僅是淨土宗理論的集大成之作，更對後世淨土法門的純正流傳產生了深遠影響，被尊為淨土宗權威文獻，具有極高的宗教價值與歷史地位。" url: "https://rushiwowen.co/en/r/cmcwsqjzi1pu5ie04rb2bzssw" --- ### 慈照宗主圓融四土選佛圖序 > Preface to the Chart of Selecting Buddha in the Four Lands by Master Cizhao Zongzhu 夫寂光同居。一智無殊。情生彼此。見有親疎。覿面了色。空性如如。本無二路。自見妙麁。吾不如是。一體毘盧。先須識本。免被茶糊。行有行相。智有智模願有願力。進有程途。惺惺寂寂。如淨明珠。照徹心體。凡聖同途。四土合徹。三身一如。頭頭淨土。處處阿彌。且山僧因見四土。混亂無綸智轉行融。致使利鈍不分因果俱失。只言淨土不知淨土高低。只說唯心。不知心之深淺。故見諸家相毀各執一邊。誰知自破宗風。非魔能壞。今則略開一線。出四圖。削去迷情。頓明心地。然後河沙法界。該收一紙之中。無量法門。出乎方寸之內耳。 > The Pure Land of Eternal Light and the realm of ordinary beings—fundamentally one wisdom, with no distinction. It is only when emotions arise that we see separation; when perceptions shift, we speak of closeness or distance. Face to face, form is seen for what it is—Emptiness itself, unchanging and thus. There is no second path; we merely perceive it as fine or coarse. I do not see it this way—all is one body, Vairocana itself. First, recognize the root—so as not to be confused by surface appearances. Practice has its forms, wisdom its patterns, vows their power, and progress its stages. Aware yet tranquil, like a clear, radiant pearl, illumining the very ground of mind—ordinary beings and sages walk the same path. The four realms merge, the three bodies are one. Every place is the Pure Land; every moment is Amitābha. Now, this mountain monk observed that the four realms were muddled—no clear order, wisdom and practice tangled—leading to no distinction between sharp and dull faculties, and the loss of both cause and effect. People speak of the Pure Land, yet do not know its depths or shallows. They speak of Mind-Only, yet do not know the mind’s profundity. Thus, various schools disparage one another, each clinging to one side. But this is self-inflicted harm to the tradition—no external demon could destroy it. Now, I briefly open a single passage and present four diagrams, cutting through confusion and directly awakening the mind-ground. Then, the boundless realms of reality are gathered into a single page, and countless Dharma-gates emerge from within this very inch of mind. 自性彌陀佛 唯心淨土機悟來唯一念 迷後歷三祇折攝二門設 聖凡一路歸世情看冷暖 人面逐高低 > The Buddha of Our Own Nature, The Pure Land within the Mind Alone. Awaken—and it’s just a single thought; Deluded—and you wander through countless ages. Two gates are set: to draw in and to repel; Saints and ordinary beings share one road home. The world’s affections shift with warmth and cold; People’s faces follow rank and degree. 凡聖同居土 > The Land of Ordinary and Sacred Beings Dwelling Together 如廕序出身 > As Yīn Xù was born into a family of high status... 凡聖情差智有殊 須憑修證契毘盧恐人力少行疲倦 權指西方住半途 > Sages and ordinary beings differ in feeling and wisdom alike, Yet both must rely on practice and realization to reach the Ultimate. Fearful that human effort may falter and grow weary, The teaching points to the Western Land as a halfway resting place. 橫出三界少人知。易修易往勿狐疑。塵垢未除求解脫。一心信願念阿彌。臨終正念分明去。三朝七日預知時。既生淨土常聞法。何愁不得悟心機。 > Escaping the Three Realms sideways—few understand this path. Easy to cultivate, easy to reach—do not waver in doubt. Though defilements remain unremoved, seek liberation— With one mind of Faith and Vow, recite Amitābha's name. At life's end, with Right Mindfulness clear, you depart— Knowing the time three or seven days beforehand. Once born in the Pure Land, you constantly hear the Dharma— Why worry you won't awaken to the mind's true essence? ┌─────────┐ > ┌─────────┐ │ 这个方块看起来像一个框框。它只是一个视觉元素，没有文字或含义。请提供要翻译的文本，我会将其翻译成清晰易懂的英文，同时保留其精神意义。 │願不退　　　　　　│ > May the Vow never recede. ├─────────┤ │三德迷　　　　　　│ ├─────────┤ │宗用體　　　　　　│ ├─────────┤ │勝劣應　　　　　　│ ├─────────┤ │情見未除　　　　　│ ├─────────┤ │具煩惱　　　　　　│ ├─────────┤ │十念成就生　　　　│ ├─────────┤ │橫出三界　　　　　│ ├─────────┤ │須陀洹及其人天所見│ ├─────────┤ │八尺之身　　　　　│ ├─────────┤ │凡聖居　　　　　　│ └─────────┘ 此土但有信願念佛。不斷煩惱。不捨家緣。不修禪定。臨命終時彌陀接引。皆得往生淨土。便獲神通。得不退轉。直至菩提。凡聖同居土者。乃自他受用三光具足。總攝四土九品化生據理。後三土皆在其中不別出。而祇引下下品者。蓋祖師明其易修易往也。其餘品位高低。各隨行願修證而成也。 方便勝居土 如邊功出身 斷除煩惱絕蹤由 滅智灰心罷便休寶所不能前進步 如來方便故相留竪出三界聲聞性 煩惱塵勞急斷除入定四禪頻觀鍊 永超凡世不還歸 ┌─────────┐ │行不退　　　　　　│ ├─────────┤ │解脫德　　　　　　│ ├─────────┤ │體用宗　　　　　　│ ├─────────┤ │勝應身　　　　　　│ ├─────────┤ │一切智　　　　　　│ ├─────────┤ │破見思惑　　　　　│ ├─────────┤ │八關等生　　　　　│ ├─────────┤ │竪出三界　　　　　│ ├─────────┤ │四果聲聞弟子等所見│ ├─────────┤ │丈六金身　　　　　│ ├─────────┤ │羅漢居　　　　　　│ └─────────┘ 此土皆是定性小乘根性。怕怖三界如虎鬼龍蛇。破見思惑殺貪嗔癡。斷如來種如獐獨跳。不顧後群偏執小見。沈空滯寂生方便土如來純說大乘調伏。 實報莊嚴土 如科選出身 心法微微猶未遣 應知情盡始除根貼肉汗衫既未脫 纖塵猶礙大乾坤非橫非竪理偏宜 三觀澄心進莫疑一力未能超彼岸 依然還落聖賢機 ┌───────────┐ │智不退　　　　　　　　│ ├───────────┤ │般若德　　　　　　　　│ ├───────────┤ │用宗體　　　　　　　　│ ├───────────┤ │圓滿報身　　　　　　　│ ├───────────┤ │道種智　　　　　　　　│ ├───────────┤ │破塵沙惑分破無明　　　│ ├───────────┤ │三心克備生　　　　　　│ ├───────────┤ │非橫非竪出三界　　　　│ ├───────────┤ │八萬四千相好　　　　　│ ├───────────┤ │一生補處及諸大士所見　│ ├───────────┤ │菩薩居　　　　　　　　│ └───────────┘ 此土皆是大乘圓修三觀。十住十行十向十地等覺法身大士。如塵若沙各各分破無明。分身十方八相成道。度脫眾生皆未究竟。天台賢首教委明。 常寂光淨土 如灌頂王子出身 境智如如絕證修 更無閑事滯心頭情盡見除消息斷 一輪明月掛中秋 衝關透頂不思議但於當念絕思惟。唯心淨土唯心淨。直下承當第一機。智開惑破無煩惱返本還源獨自知。無心身滿塵沙界。任運攝將諸子歸。 ┌────┐ │位不退　│ ├────┤ │法身德　│ ├────┤ │宗體用　│ ├────┤ │清淨法身│ ├────┤ │一切種智│ ├────┤ │破三惑盡│ ├────┤ │一念不生│ ├────┤ │衝關透頂│ ├────┤ │無上正真│ ├────┤ │諸佛所見│ ├────┤ │法界身　│ ├────┤ │果人居　│ └────┘ 此土是寂。上乘境界。惑盡情忘。諸法不生。般若不生。不生不生。名大涅槃。究竟居涅槃山頂。端居常寂光土。名清淨法身毘盧遮那佛。名到彼岸。亦名空劫以前自己也。 四土非方域 情生礙不通 悟迷分大小淨穢隔西東 萬有形雖別 千機理自同春風俱一拂 何處不花紅 大見始終無改　小見九品差殊　上智秖在一心　下智東西隔礙 莫謂西方遠　西方在目前　雖云越十萬曾不離三千　念佛纔開口　花池已種蓮　信心如不退　決定禮金僊 西方是取相。欣厭二門修。若人從此入得。一切處皆淨土。 阿鼻依正全處極聖之自心。身土毘盧不逾下凡之一念。智者云。豈離伽耶別求常寂光土。須知毘盧遮那遍一切處。善觀心者。一切萬法唯心本具耳。 欲識天真佛 從來絕證修 不須外尋覓但向自心求 悟後三身合 迷時四不周莫生分別見 直下息心休 夫終日寂光而未甞寂光者凡夫也。欲證寂光而未極寂光者菩薩也。具足寂光而住持寂光者如來也。常寂光淨土是離相心。若到此地見一切處皆常寂光。 教是佛眼禪是佛心。心若無眼心無所依。眼若無心眼無所見。心眼和合方辨東西。禪教和融善知通塞。當知機有利鈍法有開遮。若容作一路。收機都成謗法。四門入郭都至府前。四土修心各登彼岸。聽教之士不可偏邪。參禪之流應如是會。權實方便運用在人。惟宜事理融通。不可執法而成病○聞思修三慧。戒定慧三學。各要反本還源。盡欲革凡成聖。今人不了各執一邊。只說教不通禪。禪不通教。本為去執反屬偏情。平等修心却生分別。禪云。黃花翠竹總是真如。教云。一色一香無非中道。勢至菩薩因念佛故自得心開。智者大師誦法華經得見真法。是處各存妙道豈在喧爭。今要凡心與身土和融。念佛與禪教一道。入門雖別到底是同。休起愛憎莫分彼此。各須究本勿競枝條。不可執實而謗權。執權而謗實也。 清涼國師云。 塵勞業海　結惑堅執　情盡見除　不勞收拾 夫法報應之三身。寂光同居四土。各要歸源咸迴一路。一身三身四土一土。非後非前無來無去。情見有差。非佛隱覆秖許心傳。不通言句。周遍圓融無盡無窮。一真無礙重更重重。帝珠莫喻梵網難同。撥轉機關八達四通。不在伶俐。唯假惺惺。毘盧得道許汝便成。永絕生死即放光明。若不擬議海晏河清。 一土分四土　土土各三身　身土無有盡　情見恰如星　如來無礙力　似月 在天輪　州州皆見月　處處有光明