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  1. Nirvana Sutra Commentary (涅槃經會疏解)
  2. The Sutra on the Four Noble Truths (No. 664-E)
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Nirvana Sutra Commentary (涅槃經會疏解)


No. 664-E
琪本名祺胤。自幼知崇三寶。丁巳春。會湛大師講楞嚴經於福城東塔。日往聽焉。遂皈依大師。得錫今法名。先是涅槃會疏付刻流通。功繁貲儉。師甚憂之。琪遂有幹蠱之思。不覺悲淚。是夕得一夢。夢大師上堂前設一大浴槃。大師體沾泥。從槃沐浴而出。頭長躍尺。琪自視兩足沾泥。次第亦入浴。便覺。覺而占之。數然自喜曰。夜來所夢分明。其象為涅槃。師弘大法。固宜頭長數尺。而琪亦濯足。當是收功於後之兆。是夕四月初四也。遂發心代募。得門下弟張顯慨助四十金。而相繼助者有差。兼程告竣。于七月終旬。計夢之夜迄工之竣。僅一百二十日。因紀其事如此。以見法之流通。非偶然也。檀越姓名初議不必刻。以善信發心。龍天洞鑒。但世間法恐有昧因果者。故琪所募一一備書。師講法華經於海鹽。偷兒竊其侍者兩匣去。中多募票。因而失所或不得登名經尾。惟護法韋䭾證之。實無他也。後零搜得姓名若干。因附于左。
弟子明琪識
涅槃經末後句(一卷)
清 淨挺 著
卍云。收于閱經十二種第十二。故省于此。

No. 664-D

CBETA Code: X0664

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AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.