---
title: "高峰龍泉院因師集賢語錄 · 淨三業文"
description: "高峰龍泉院因師集賢語錄由元代僧人如瑛編纂，收錄了高峰原妙禪師及其弟子在龍泉院的開示、語錄和機鋒問答。該書成書於元代臨濟宗興盛時期，反映了宋元之際禪宗的思想發展與實踐特色。內容涵蓋參禪方法、心性論及修行要旨，是研究高峰禪系和元代臨濟宗的重要文獻，對後世禪宗語錄體裁和禪學傳播具有深遠影響。"
url: "https://rushiwowen.co/en/r/cmcwtiz3e2bp9ie04i37ylvdw"
---

### 淨三業文

> Purifying the Three Actions

切以銀河耿耿。玉漏沉沉。一天之斗轉星移。萬里之風清霧捲。初演漁山之法樂。乍燃雞舌之明香。擊法鼓而吹法螺聲聞遠邇。禮梵容而歌梵唄迎集聖賢。果簇金盤似溈山而拾得。花攢寶器如善慧以持來。一善纔興。萬愆俱雪。身心垢淨憑法水以滌除。忿恨業消仗慈風而蕩去。致使色身清潔。庶令法體圓明。戒行孤高。慧心不昧。信士伸拳拳之禱。緇流嚴肅肅之儀。恭謹一心。各淨三業。　即請淨三業真言。

> Under the vast, star-filled sky, as the night deepens and the water clock drips slowly, constellations shift and turn across the heavens while a gentle breeze clears the mist over countless miles. Sacred melodies begin to resound, and fragrant incense is lit. The dharma drum beats and the conch horn blows, their sounds reaching near and far. We pay homage to the sacred forms and chant devotional hymns, welcoming the assembly of sages and saints. Golden plates piled with fruit, like those offered by Weishan; precious vessels adorned with flowers, carried forth like those of Shanhui. The moment a single good deed arises, ten thousand transgressions are dissolved. Filth of body and mind is washed away by the waters of the dharma; anger and resentment dissolve in the compassionate breeze. Thus the physical body is purified, and the dharma body shines in its completeness. Precepts are upheld with solitary nobility, and the light of wisdom remains undimmed. Devout believers offer their earnest prayers, while monastics maintain a dignified and reverent bearing. With one mind of sincere respect, each purifies the three gates of action, speech, and thought. Now we invoke the true words for purifying the three deeds.

又

> Furthermore,

切以漏滴銅壺。星移銀漢。正天籟初沉之際。當塵勞暫息之時。金爐燃遍界之香。玉磬擊遏雲之韻。花簇簇錦簇簇。灯煌煌燭煌煌。高揚向上宗乘。大作無邊佛事。當使身口意業以清淨。要令戒定慧根之圓明。教有真言。即當持誦同前。

> Now, as the dripping water marks time in the bronze vessel, and the stars shift across the Silver River—at the moment when the sounds of the world first fall silent, and the weary toil of daily life briefly comes to rest—we burn fragrant incense that fills the boundless realm from the golden burner, and strike the jade chime whose resonance soars beyond the clouds. Flowers bloom in clusters, brocade unfolds in layers; lamps shine brightly, candles glow radiantly. We lift high the supreme path of awakening, and perform the vast and boundless work of enlightenment. Let the actions, words, and thoughts of body, speech, and mind be purified, and let the roots of precepts, concentration, and wisdom shine in perfect clarity. The teaching holds a sacred mantra, which we now recite. <note>As before.</note>

又

> Furthermore,

夫以道場冰潔。眾志葵傾。焚戒香定香慧香解脫真香。洒佛水法水僧水摩訶演水。花簇三春之錦。灯燃一漢之星。玉磬鳴時振鴻音而戞戞。金鐃響處等漁梵以鏘鏘。道風開優鉢之花。德雨潤苾蒭之草。六塵內淨而性識圓明。五濁外蠲而法身清淨。願鑒一忱之凡懇。當持三業之真言同前。

又

切以法自心生。心隨法變。若能一念清淨。是故十方湛然。若皓月之當天。狀芙蕖之出水。菩提智性本自圓明。煩惱客塵妄生分別。強去獼猴貪水石。迷來浪蕩拾花針。回光皆在於當人。潔淨須憑於秘呪同前。

又

金鴨香飄騰瑞氣。玉虫灯布燦祥光。欲潔淨於六塵。當滌清於三業同前。