最上成就儀軌分第三
Chapter 3: The Supreme Accomplishment Ritual
爾時那拏天復說大明曰：
At that time, the god Nala spoke this great mantra:
「那謨吠設囉(二合)嚩拏蘇跢野(一)那拏酤鉢囉(引)野(二)儞尾也(二合)尾摩(引)那拶哩跢野(三)呬末摩(引)攞毘拏羅設利囉(引)野(四)藥叉囉(引)叉娑曼儞跢野(五)怛網(二合)婆誐鑁阿(引)嚩㗚多(二合)拽沙也(二合)蜜(六)怛𭔞(切身)他(引)末尼末尼(七)骨吒骨吒(八)骨吒骨吒(九)骨骨骨骨(十)鉢囉鉢囉(十一)布囉布囉(十二)酤鉢囉酤鉢囉(十三)那拏酤鉢囉(十四)儞尾也(二合)尾摩(引)那昆拏梨(十五)咄致咄致娑嚩(二合引)賀(引)(十六)」
Homage to Vaiśravaṇa, the Great General, To the one who holds the golden vase, To the one who is pure and stainless, To the one whose body is adorned with jewels, To the one who is the lord of yakṣas and spirits, To the Bhagavān, the Unsurpassed King, To the one who bestows all benefits. It is thus: Mani, mani, Guṭa, guṭa, Guṭa, guṭa, Gu, gu, gu, gu, Pra, pra, Bhra, bhra, Kupa, kupa, To the one who holds the golden vase, To the one who is pure and stainless, Viṇāri, Tuji, tuji, svāhā.
是時那拏天說此大明已，復說成就法。「若有行人欲求諸夜叉成就者，當用尼拘陀樹木作板，用上好彩色，於板上畫彼所求夜叉像，如菉豆色，面大惡相，利牙出口，眾寶嚴身，左手持葛波羅、右手作施願。如是畫像已，然後行人當自潔淨，唯食白食，於此像前誦大明八千遍。得數滿已，夜叉現身立行人前，行人即獻白食及閼伽等。夜叉即言：『所求何事？』行人報言我求某事，夜叉即言：『令汝隨意。』乃至騰空自在隨意行住，壽五百歲。
「又法若行人欲求羅剎成就者，先當擇取濕摩舍那地，然後行人沐浴潔淨依法著衣，於所擇地置出生食及閼伽鉢等，以嚕地囉作護摩十二晝夜。滿是日已，即彼羅剎出現本身，具大惡相而有四臂，手執三叉、鉞斧、搗杵、鈴等，乘於師子住行人前，告行人言：『我今欲食。』行人若見，勿得怖畏，即手持食告羅剎言：『此食依那拏天旨，當如法食。』作是言已即獻食及閼伽。羅剎受已，告行人言：『汝何所求？』行人答言：『為我作一切事。』羅剎即言：『如是如是。汝所欲事我皆為作。』
Furthermore, if a practitioner seeks to attain the Raksasa accomplishment, they must first select a place of wet, marshy ground. Then, the practitioner should bathe and cleanse themselves, put on the appropriate robes according to the method, and at the chosen location, set out freshly prepared food and a water vessel. Using the Raudra ritual, perform the homa fire offering continuously for twelve days and nights. When this period is complete, the Raksasa will manifest in its true form, appearing with a fearsome visage and four arms, holding a trident, an axe, a pestle, and a bell, riding upon a lion, and standing before the practitioner. It will say to the practitioner, "I now desire to eat." Upon seeing this, the practitioner must not be afraid, but should take the food in hand and say to the Raksasa, "This food is offered in accordance with the will of the deity Nārāyaṇa; you must partake of it properly." Having spoken these words, the practitioner should then present the food and the water vessel. After the Raksasa has accepted them, it will ask the practitioner, "What do you seek?" The practitioner should reply, "To accomplish all things for me." The Raksasa will then say, "So be it, so be it. I shall perform all that you desire."
「又法若行人欲求聖藥成就者，當用雄黃以嚕提囉相和，盛於依法葛波羅內，誦大明加持八百遍。隨誦明時，以葛囉尾囉枝攪藥，若得葛波羅煖熱熾盛，聖藥即成。行人若用此藥點額，成持明天，騰空自在。點於心，即得隱身，隨意行住無有障礙。若點於眼，一切伏藏皆悉得見，乃至得入阿修羅窟及入龍宮。若服此藥，延壽百千劫，變其身相如轉輪王，具微妙音如緊那羅及如梵音。若用塗身，身即堅固猶如金剛。
「又法行人欲成就聖藥者，當用羖羊酥及黃牛酥相和，依法然燈，取其燈煤與搔尾囉藥相和已，誦大明加持二十一遍，即成聖藥。若用此藥點眼，是人獲大威力，覩者愛重。
「又法若求聖藥成就者，當用牛黃誦此大明加持二十一遍，其藥即成。若人以此聖藥點於額者，是人獲大威力，覩者愛重。若服此藥，是人於一切論義得勝，乃至得成就一切事。
「又法行人若欲調伏設咄嚕者，先當擇得濕摩舍那地，於黑月十四日坐於彼地作句召法，句召夜叉、羅剎、部多、毘舍左等，燒安悉香誦大明二十一遍。數滿足已，彼即現身立行人前，行人復誦大明，彼夜叉等告行人言：『汝召我何作？』行人報言：『汝等執某設咄嚕。』彼夜叉等即速往彼執設咄嚕。若此執者，無有能解；若行人為解，亦自得病。
「又法若行人欲除設咄嚕者，當燒濕摩舍那灰熏那拏天足，以此灰作彼設咄嚕像，以那囉阿悉帝橛釘設咄嚕紇哩捺野，復以左足踏彼形像，作忿怒心誦此大明，所有設咄嚕伺其便者速得辟除。
「又法若行人欲降雷雹者，當用赤色葛囉尾囉木依法作橛，誦明加持已釘於樹下，彼所釘處當降雷雹。若欲止者，出橛即止。
「如是諸法皆用安悉香加持焚燒，即一切法皆得成就。」