---
title: "阿彌陀經疏鈔擷 · 天人供養分第四"
description: "明末高僧莲池大师袾宏所著《阿弥陀经疏钞》体系宏大义理精深。清代居士徐槐廷撷取疏钞核心要义编撰成《阿弥陀经疏钞擷》一书。该书提炼原疏钞中关于净土法门的精要阐释包括经文科判义理疏解及修行要旨等。其内容深入浅出助力学人理解净土经典信愿持名之宗旨。作为净土宗重要注疏擷本该书在佛教界享有崇高地位是研究弥陀经典及实修净土法门的重要依据。"
url: "https://rushiwowen.co/en/r/cmcwu03zc2h69ie04rlvrr57l"
---

### 天人供養分第四

> Chapter 4: Offerings by Gods and Humans

此言極樂世界天人供養之勝也。

> This passage describes the supreme offerings made by the heavenly beings in the Land of Ultimate Bliss.

○初、天樂。二、金地。三、雨華。四、供佛。五、還國。六、自適。末總結。

> First, the celestial music. Second, the golden ground. Third, the falling flowers. Fourth, the offerings to the Buddha. Fifth, the return to the homeland. Sixth, the ease of self-contentment. Finally, a concluding summary.

又，舍利弗！彼佛國土常作天樂。

> Furthermore, Shariputra, in that Buddha-land, heavenly music constantly plays.

此言天樂也。大本云：第一四天王天及諸天人，百千香華，百千音樂，以供養佛及諸菩薩聲聞之眾。於是第二忉利天王，欲界諸天，以至第七梵天，一切諸天，香華音樂，轉相倍勝。觀經云：無量諸天，作天伎樂。又有樂器，懸處虗空，如天寶幢，不鼓自鳴。今人念佛，臨終之日，天樂迎空，正以淨土常作天樂故也。

> This is what is called heavenly music. According to the Larger Sutra: In the First Heaven of the Four Heavenly Kings, and among all the gods there, hundreds of thousands of fragrant flowers and hundreds of thousands of musical instruments are offered to the Buddha, the Bodhisattvas, and the assembly of Hearers. Then, in the Second Heaven of the Thirty-Three Gods, and all the heavens of the Desire Realm, up to the Seventh Heaven of Brahma, all the gods offer fragrant flowers and music, each surpassing the previous in magnificence. The Contemplation Sutra says: Countless gods perform heavenly music. There are also instruments suspended in empty space, like celestial banners, which sound by themselves without being struck. Now, when people recite the Buddha's name, on the day of their death, heavenly music greets them in the sky—this is precisely because the Pure Land constantly resounds with heavenly music.

黃金為地。

此躡前起後，言黃金地上不獨耳聞天樂，亦且目覩天華也。黃金者，琉璃地上間以黃金。觀經云：見琉璃地內外映徹，下有金剛七寶金幢擎琉璃地上，以黃金繩雜廁間錯。據此則黃金者，琉璃地面之莊嚴也。

晝夜六時雨，天曼陀羅華，

此言黃金地上，常雨天華也。六時成晝，六時成夜，為一日。曼陀羅天華，名白華也。大本云：一切諸天，皆賷天上百千華香，來供彼佛，及諸菩薩聲聞之眾。又須菩提善說般若，帝釋散華，是知淨土往生之眾，一心不亂，則諸念不生，萬法空寂，即是善說般若，感諸天何疑。

其土眾生常以清旦，各以衣裓盛眾妙華，供養他方十萬億佛。

此言天所雨華，眾生取以供佛也。菩薩而下，以至往生彼國初心凡夫，皆名眾生。平旦，清明之氣為清旦。常者，日日恒然。各者，人人皆然。衣裓，盛華之器，或言衣襟。他方者，自本國而他國也。十萬億佛，一佛一大千土，言廣遠也。供養者，大本言諸菩薩承佛威神，一食之頃，徧至十方無量世界，供養諸佛華香、伎樂、衣葢、幢幡、無數供具。若欲獻華，則於空中化成華葢，勢皆下向，以成供養。

即以食時，還到本國。

食時，晨齋時也。清旦至晨齋，為時至少，以至少時供至多佛，明其速也。大本云：既供養已，忽然輕舉，還至本國，猶在未食之前。

飯食經行。

承上食時故次言食，言飯後自適也。大本云：諸往生者其飯食時，銀鉢金鉢隨意現前，百味飲食充滿其中，酸鹽甘淡各如所願，食已自消而無遺滓，或見色聞香意以為食自然飽適，食畢化去時至復現，經行者循環不斷，食已而行徜徉自適也。

舍利弗！極樂國土成就如是功德莊嚴。

結上。天樂雨華等種種莊嚴，皆阿彌陀佛功德之所成就也。法藏願云：我作佛時，剎中菩薩以香華等種種供具，欲往他方世界供養諸佛，一食之頃即可徧至。又云：我作佛時，我剎中人欲食之時，寶鉢之中百味飲食化現至前，今來成佛，所願悉皆成就。