---
title: "偃溪廣聞禪師語錄 · 慶元府阿育王山廣利禪寺語錄"
description: "偃溪广闻禅师语录由侍者元清、净志等九位弟子编集，是宋代临济宗高僧偃溪广闻的传法记录。其内容收录上堂法语、小参、偈颂、书信等，充分展现禅师机锋峻烈的宗风与禅学思想。该书成于南宋，是研究临济宗杨岐派发展及宋代禅宗历史的重要文献，对于理解公案禅、看话禅的实践具有极高价值，在佛教语录类著作中占有重要地位，为禅门弟子所推崇。"
url: "https://rushiwowen.co/en/r/cmcwudpo4024ole043p2yu32s"
---
### 慶元府阿育王山廣利禪寺語錄
> Record of Sayings from Guangli Chan Temple, Mount Ayuwang, Qingyuan Prefecture
侍者 復森 編
佛殿。你若坐時我須立。我若立時你須坐。展坐具云。黃面老瞿曇。透者些不過。
> In the Buddha hall, if you sit, I must stand. If I stand, you must sit. Spreading the sitting mat, he said: "The yellow-faced old Gautama—this one cannot see through even this."
踞方丈。見法堂悟去。望剎竿回去。鄮峰未點頭在。何故。大海若知足。百川應倒流。
> Taking the abbot’s seat, seeing the Dharma hall, one awakens. Gazing at the flagpole, one returns. But Mount Mao has not yet nodded in approval. Why? If the great ocean were content, the hundred rivers would flow backward.
拈勑黃。龍蟠鳳逸。日照天臨。如來三昧門。寰中天子勑。其或見聞不脫。觀聽尚留。和大地人。一時領過。
> Raising the imperial edict, the dragon coils and the phoenix soars. The sun shines, the heavens look down. The Tathagata's gateway of meditative absorption is like the emperor's decree within the realm. If one's seeing and hearing are not yet freed, if observation and listening still linger, then together with all people under heaven, they are led astray in a single moment.
拈制府疏。用毗盧正印。揭仲尼日月。一字不著畫。八字無兩丿。藏主但恁麼拈出。
> Here is the translation: Raising the official document of the Prefectural Seal, stamped with the true seal of Vairocana. Unveiling the sun and moon of Confucius—not a single character drawn, the eight strokes without a single slant. The keeper of the treasury merely brings it forth in this way.
指法座。先大慧。不持寸鐵。向者裡。布徧地刀鎗。先佛照。不動一塵。向者裡。種參天荊棘。新育王。快便難逢。破二作三去也。便陞座。
> Pointing to the Dharma seat: The great Hui—without wielding a single blade—here spreads swords and spears across the ground. The Buddha's Radiance—without stirring a single mote of dust—here plants brambles that scrape the sky. At New Yuwang, the swift chance is hard to meet—breaking two into three, let us ascend the seat.
拈香祝聖罷。問答不錄乃云。威音王已前。早是不著便。何況然燈後。麻纏紙裹。證據師承。三令五申。七花八裂。千鈞不立錘處。進得步。拶得行。左手斫方。右手斫圓。萬德不將來時。轉得身。通得氣。閉門造車。出門合轍。明月照無盡。清風來未休。謝詞不錄復舉。阿育王。問賓頭盧尊者。承聞尊者。親見佛來。是否。尊者䇿起眉毛。良久云。會麼。王云。不會。尊者云。阿耨達池龍王請佛齋。貧道是時亦預其數。師云。神通妙用則不無尊者。被阿育王一問。直得額頭汗出。口裡膠生。
> Let us offer incense and celebrate the sacred feast. The questions and answers are not recorded here. Then it is said: Before the era of the King of Awesome Sound, it was already unfavorable. How much more so after the Lamp of Enlightenment, when teachings were wrapped in hemp and paper, relying on evidence and lineage. Repeated orders and warnings, shattered into fragments. When a thousand pounds cannot be lifted, one advances a step, presses forward. The left hand carves square, the right hand carves round. When all virtues are not brought forth, one turns the body, breathes freely. Building a cart behind closed doors, yet it fits the tracks when taken outside. The bright moon shines without end, the clear breeze comes without rest. The words of thanks are not recorded. Another example: King Ashoka asked the Venerable Pindola, "I have heard that you personally saw the Buddha. Is that true?" The Venerable raised his eyebrows, and after a long pause said, "Do you understand?" The King said, "I do not understand." The Venerable said, "When the Dragon King of Lake Anavatapta invited the Buddha for a meal, I too was among those present." The Master said, "The Venerable certainly had spiritual powers and miraculous abilities, but when questioned by King Ashoka, his forehead sweated and his mouth felt glued shut."
上堂。善言言者。言所不能言。善迹迹者。迹所不能迹。明眼衲僧。撞墻撞壁。既是明眼衲僧。因甚撞墻撞壁。文殊蹉過維摩詰。
> The Master addressed the assembly: "Those skilled in speech speak what cannot be spoken. Those skilled in tracing footprints trace what cannot be traced. A clear-eyed monk crashes into walls and barriers. Since he is a clear-eyed monk, why does he crash into walls and barriers? Manjushri missed Vimalakirti."
歲旦上堂。拈拄杖云。大機圓應。大用現前。卓一下。斬新日月。特地乾坤。知恩方解報恩。
> At the start of the New Year, the master ascended the hall. Lifting his staff, he said: "The great function responds perfectly; the great power manifests before you." He struck once with the staff. "A brand-new sun and moon; a vast world reborn." Only those who know gratitude can truly repay it.
謝前堂遠無外上堂。多子塔前。平分半座。險崖句裡。水泄不通。風從虎兮雲從龍。
端午上堂。五月五天中節。盡大地人。無不向門頭戶底。呪土書符。育王門下。身心一如。身外無餘。四明山色開𦘕圖。
上堂。朝入伽藍。暮成正覺。俊哉俊哉。一念成道。三世情盡。快哉快哉。衲僧門下。猶是鈍在。何故。若是箇漢。從孃肚裡。跳將出來。便解作獅子吼也。擊拂子下座。
解夏小參。機不離位。墮在毒海。撥轉向上竅。大地亡鋒結舌。點出當頭著。豁開金鎖玄路。朝遊南嶽。暮往天台。不動一塵。一移一步。一夏與兄弟。東說西話。看翠巖眉毛在麼。老老大大。有年無德。保福道。作賊人心虗。是精識精。長慶云。生也。看錮鏴著生鐵。雲門云。關。虎頭虎尾一時收。直下有人。著得隻眼。不妨出一叢林。入一叢林 復舉。青林䖍和尚到洞山。山問近離甚處。林云。武陵。山云。武陵法道。何似此間。林云。胡地冬抽笋。山云。別甑炊香飯。供養於此人。林便出去。山云。此子。向後走殺天下人在。
師云。青林雖然見機而作。盡力𨁝跳。未免只在洞山架子下。
上堂。無下脚處。拶得一步。正是藤蛇纏足。無下口處。突得一句。正是露布纏身。一處不通。兩處失功。兩處不通。觸途成滯。如何得脫灑去。南有雪峰。北有趙州。
重九謝兩藏主上堂。人間九月又九日。善財去後無消息。何止門前草自青。黃花滿地成狼藉。六祖不會。達磨不識。大藏小藏。以拂子擊禪牀。盡從者裡流出臘八上堂。入山還出山。鐵壁復鐵壁。衲僧門下。擊拂子云。不消一擊。黃面瞿曇。散宅亡家。盡大地人。眼橫鼻直。喝一喝。
聖節散上堂。六殊勝地。無越此山極殊勝。八吉祥中。唯有今朝最吉祥。於殊勝中顯殊勝。於吉祥中顯吉祥。萬年千載壽。一瓣九天香。
佛涅槃上堂。四十九年。已是収拾不上。涅槃會裡。欺得當時無人。今日即有。明日即無。若是育王。便與推倒紫磨金軀。何也。死在弟子手中。不為分外。
謝後堂秀首座上堂。控佛祖大機。廓人天正眼。便恁麼夫。入得育王門。要見育王人。遠之又遠。試看海上明公秀。何似堂中首座簡。
上堂。牛頭橫說竪說。不知有向上關棙。興化在大覺棒下。見臨濟先師。於黃檗處。喫棒底道理。獅子咬人。韓獹逐塊。
開鑪上堂。雪峰輥毬。祕魔擎杈。德山行棒。臨濟下喝。諸大老。何用許多氣力。拈拄杖云。山僧尋常。只是因風吹火。卓一下。今日失利。
謝等慈上堂。行羅漢慈。破劫賊故。行菩薩慈。安眾生故。行如來慈。續慧命故。行平等慈。又且如何。嶺雲海月俱耕徧。拽杷拕犁卒未休。
上堂。達磨面壁。雲門念七。玉本無瑕。彫文喪德。
上堂。𦘕龍看頭。𦘕蛇看尾。雪山冷坐六年。此處無金二兩。少林面壁九年。俗人沽酒三升。喝一喝。向道莫行山下路。果然猨呌斷腸聲。