---
title: "新續高僧傳 · 啟"
description: "新續高僧傳由近代僧人喻謙（字昧庵）於民國初年編撰，是繼《宋高僧傳》《明高僧傳》後的重要佛教史傳著作。全書共六十五卷，收錄北宋至清末近千年間的高僧事跡，分十科分類記述，涵蓋譯經、義解、習禪、淨土等領域。該書填補了明清佛教傳記的空白，史料豐富，考證嚴謹，對研究中國佛教史、僧團發展及宗派流變具有極高權威性，是近代佛教文獻學的里程碑之作。"
url: "https://rushiwowen.co/en/r/cmcwv45sv0537le0426iee7ts"
---

### 啟

> Begin

夫道不虛傳非言何述事無專美克紹斯彰是以玄奘西征貝經顯出達摩東渡象教流行秉德至化之儔激揚清風之士叩玄機而應響曾玅解以成文並光充四表譽專九州像可絢乎金碧蹟宜著乎竹帛由是慧皎纂修於梁武道宣綴敘於唐宗贊寧則增庥宋代如惺則集會明時莫不窮討遺篇網羅舊史攷覈務其翔實刊削汰其緐蕪遂得累續前編式是往則芳躅宛然欽高山之仰止逝者如斯歎流景之不回然自明迄今歲曆彌永事踐兩朝年踰三百此間桑門英耆輩出翼教扶運代有其人而眾家記錄未能綜博致使隱德高風颯然終古矧時機多變法會陵夷凡夫隳清修之行俗子騖浮薄之名茲德莫崇儳焉是懼蓋徽音久息誰立正覺之程懿範不留曷興高尚之志用敢鳩聚同參纘承墜緒重開新續高僧傳館於北京法源寺幸當代尊宿叢席導師並顧斯文咸深贊勗爰集名流潛心搜採但見聞所囿過訪為勞是宜分面徵求別途湊集或案碑銘或據行狀或因志乘所載󳵂鐙譜所傳孤文片紙有可

> The Way is not transmitted in vain; without words, how could it be expressed? Achievements are not accomplished alone; only through succession can they shine forth. Thus, Xuanzang journeyed westward, bringing forth the sacred scriptures, while Bodhidharma traveled east, spreading the teachings of the Dharma. Those who uphold virtue and embody transformation inspire the noble and clear-minded. By probing the profound mysteries and responding to their echoes, they attain wondrous understanding and compose texts, illuminating the four directions and earning renown across the land. Their images are adorned in gold and jade, their deeds recorded on bamboo and silk. Thus, Huijiao compiled during the Liang Dynasty, Daoxuan continued during the Tang, Zanning expanded in the Song, and Ruxing gathered in the Ming. Each delved into ancient texts, scoured historical records, verified facts with thoroughness, and refined them by removing redundancies, thereby continuing the legacy of earlier works and preserving the noble paths of the past. We look up to these lofty peaks with reverence, yet lament that time flows on, never to return. From the Ming Dynasty to the present, centuries have passed, spanning two dynasties and over three hundred years. During this time, eminent monks and wise elders have emerged in succession, supporting the teachings and upholding the Dharma, each generation producing its own luminaries. Yet, the records of various schools have failed to comprehensively capture their stories, leaving many hidden virtues and noble winds to fade into obscurity. Moreover, as times change and Dharma assemblies decline, ordinary people neglect pure practices, while the worldly chase after shallow fame. Virtue is no longer revered, and there is fear of mediocrity prevailing. With noble voices long silent, who will set the course for true awakening? Without exemplary models, how can lofty aspirations be inspired? Thus, we have gathered fellow practitioners to revive this fading legacy, reopening the compilation of the \*Continued Biographies of Eminent Monks\* at the Fayuan Temple in Beijing. Fortunately, contemporary venerable masters and monastic leaders have shown deep support for this endeavor. We have assembled renowned scholars to diligently search and collect materials. However, limited by our own knowledge and the difficulty of extensive visits, it is necessary to seek contributions from various sources and approaches—whether from inscriptions, biographical accounts, local records, or lineage histories. Even fragmented texts or single pages, if they hold value,

紀者罔弗擇取考其同異雔其有亡用宏四帙之編不外十科之例雖梁唐分篇互有出入宋明兩集微形詳略求之實際大旨不殊謹為條例附識於后凡我禪林大德護法檀越善心居士慧業文學煒諸彤琯貽我新聞憑此郵筩竚望來簡

> All compilers must select and examine texts, comparing similarities and differences, verifying their presence or absence, in order to expand the four-volume compilation without departing from the ten-category framework. Although the Liang and Tang dynasties divided the chapters differently, and the Song and Ming collections vary slightly in detail, their essential purpose remains the same. I hereby outline the principles and append them below. To all venerable masters of the Chan community, Dharma protectors, devoted lay practitioners, and wise scholars—may your luminous contributions be recorded in history, send me new writings through this postal channel, and I eagerly await your future correspondence.

-   譯經篇第一
    -   西竺遺經尚未盡出有能譯得未刊之典殘編賸義尤當寶貴
-   義解篇第二
    -   尋文見義豁然悟解或釋經訓或撰語錄說理精深方當此選
-   習禪篇第三
    -   清修枯坐萬念俱兦幽山窮巖古佛所宅閉關深造方足當之
-   明律篇第四
    -   精嚴戒德說法警眾勘破虛妄著有律訓者均入此科
-   護法篇第五
    -   外道相賊功深捍衛議論縱橫辯者莫當或以身殉尤為難能
-   靈感篇第六
    -   至誠所積感而遂通理有自然世俗罕測事必可驗道無或爽
-   遺身篇第七
    -   捐軀見志明道相期捨此穢濁迴我金剛心無疾忿方足稱此
-   淨讀篇第八
    -   誦經諷佛是曰淨修功果圓時西土非遙念念自持庶證真如
-   興福篇第九
    -   名勝古剎歲久荒落苦志重修或啟蘭若獨自剏搆厥功尤偉
-   雜識篇第十
    -   聲音文字足顯佛法自古以來不廢此科戒德無愆不愧斯選