孔雀王呪經一卷(妙辟印幢陀羅尼經)
Peacock King Mantra Sutra, One Scroll
姚秦龜茲三藏鳩摩羅什譯
Translated by Kumārajīva of Kucha, Tripitaka Master of the Later Qin Dynasty
東方大神龍王，七里結界金剛宅。
The Great Dragon King of the East, whose golden abode forms a seven-mile protective boundary.
南方大神龍王，七里結界金剛宅。
The Great Dragon King of the South, whose diamond fortress forms a boundary for seven leagues.
西方大神龍王，七里結界金剛宅。
The Great Western Dragon King, whose diamond abode forms a seven-mile sacred boundary.
北方大神龍王，七里結界金剛宅。
The great dragon king, the northern deity, guards a diamond fortress with a boundary seven li wide.
中央大神龍王，七里結界金剛宅。
The great dragon king of the central realm, guardian of the seven-league boundary, dwells in the diamond stronghold.
如是三說。
Thus he spoke three times.
東方青帝大神龍王，各領八萬四千鬼持於東方。
The Great Dragon King of the Eastern Azure Emperor leads eighty-four thousand spirits, holding dominion over the east.
南方赤帝大神龍王，各領八萬四千鬼持於南方。
The great god dragon king of the Red Emperor of the South, each commanding eighty-four thousand spirits, guards the southern direction.
西方白帝大神龍王，各領八萬四千鬼持於西方。
The Great White Emperor Dragon King of the West, commanding eighty-four thousand spirits, holds dominion over the western realm.
北方黑帝大神龍王，各領八萬四千鬼持於北方。
The Great Dragon King of the Black Emperor of the North, commanding eighty-four thousand spirits, holds dominion in the northern realm.
中央黃帝大神龍王，各領八萬四千鬼持於中方。
The Great Dragon King of the Central Yellow Emperor, commanding eighty-four thousand spirits, holds dominion over the central region.
東方檀殿軍，頭廣百步，口開谷山，十十五五合依吞。
The Eastern Sandalwood Army, with heads a hundred paces wide, mouths opening onto valley mountains, swallows all in groups of ten and fifteen.
南方檀殿軍，頭廣百步，口開谷山，十十五五合依吞。
The Southern Army of Sandalwood, Their heads broad as a hundred paces, Their mouths open like mountain valleys, In groups of ten and five, they swallow all in their path.
西方檀殿軍，頭廣百步，口開谷山，十十五五合依吞。
北方檀殿軍，頭廣百步，口開谷山，十十五五合依吞。
中央檀殿軍，頭廣百步，口開谷山，十十五五合依吞。
東方薄鳩深山沙羅佉收汝百鬼項著枷。
南方薄鳩深山沙羅佉收汝百鬼項著枷。
In the deep mountains of the southern land of Boqiu, the guardian Saroka subdues all demons, binding their necks with fetters.
西方薄鳩深山沙羅佉收汝百鬼項著枷。
From the western lands, from the deep mountains of Boqiu, Sharake comes to gather your hundred ghosts, their necks bound in shackles.
北方薄鳩深山沙羅佉收汝百鬼項著枷。
In the northern lands, in the deep mountains of Bojiu, the Saroka subdues you, a hundred demons, with a yoke upon your necks.
中央薄鳩深山沙羅佉收汝百鬼項著枷。
The Central Lord of the Mountains, the Vajra Guardian, subdues all evil spirits and binds their necks with fetters.
東方大神龍王金剛密迹士普賢菩薩，藥王、藥上、救脫菩薩入。
The Great Dragon King of the East, Vajrapāṇi, Samantabhadra Bodhisattva, Medicine King, Medicine Superior, and Deliverance Bodhisattvas enter.
南方大神龍王金剛密迹士普賢菩薩，藥王、藥上、救脫菩薩入。
The Great Southern Dragon King, the Vajra Guardian, the Bodhisattva Samantabhadra, the Bodhisattvas Medicine King, Medicine Superior, and Deliverance from Suffering enter.
西方大神龍王金剛密迹士普賢菩薩，藥王、藥上、救脫菩薩入。
The Western Great Divine Dragon King, the Vajra Secret Attendant Bodhisattva, Samantabhadra Bodhisattva, Medicine King Bodhisattva, Medicine Superior Bodhisattva, and Savior Bodhisattva enter.
北方大神龍王金剛密迹士普賢菩薩，藥王、藥上、救脫菩薩入。
The Great Northern Divine Dragon King, the Vajra Guardian, the Bodhisattva Samantabhadra, the Medicine King, the Medicine Superior, and the Bodhisattva Savior entered.
中央大神龍王金剛密迹士普賢菩薩，藥王、藥上、救脫菩薩入。
The Great Central Dragon King, the Vajra Secret Guardian, the Bodhisattva Samantabhadra, the Medicine King, the Medicine Superior, and the Bodhisattva Jivaka enter.
東方大神龍王名訶頭訶，於佛大會時自言：「我當護是汝摩訶般若波羅蜜神呪。」
The Great Dragon King of the East, named Hētóuhē, declared before the assembly of the Buddha: "I shall guard this great mantra of Prajñāpāramitā for you."
南方大神龍王名訶樓勒叉提，於佛大會時自言：「我當護是汝摩訶般若波羅蜜神呪。」
The Great Dragon King of the South, named Hēlóulèchā, declared at the great assembly of the Buddha: "I shall protect this great mantra of Prajñāpāramitā for you."
西方大神龍王名那頭華，於佛大會時自言：「我當護是汝摩訶般若波羅蜜神呪。」
The Great Dragon King of the West, named Nátóuhuá, declared during the Buddha's great assembly: "I shall protect this great mantra of Prajñāpāramitā for you."
北方大神龍王名訶梨勒叉提，於佛大會時自言：「我當護是汝摩訶般若波羅蜜神呪。」
The Great Dragon King of the North, named Harilechati, declared before the assembly of the Buddha: “I shall protect this great mantra of Prajñāpāramitā for you.”
清修菩薩入身求魔、淨藏菩薩折髓求魔、火光菩薩把火求魔、月光菩薩放光求魔、持地菩薩掘土求魔，普賢菩薩迎其精神，觀世音菩薩尋聲往救。
The Bodhisattva of Pure Cultivation offered his body to seek the demon. The Bodhisattva of Pure Treasury broke his bones to seek the demon. The Bodhisattva of Blazing Light grasped fire to seek the demon. The Bodhisattva of Moonlight radiated light to seek the demon. The Bodhisattva of Earth-Holder dug into the earth to seek the demon. The Bodhisattva Samantabhadra confronted its spirit. The Bodhisattva Guanyin followed the sound and went to save.
有八龍王：難陀龍王、跋難陀龍王、娑伽羅龍王、和修吉龍王、德叉迦龍王、阿那婆達多龍王、摩那斯龍王、憂鉢羅龍王，各與若干百千眷屬俱來入此室，使我呪句如意成。
There are eight Dragon Kings: Nanda, Upananda, Sagara, Vasuki, Taksaka, Anavatapta, Manasvin, and Utpalaka. Each, accompanied by their many hundreds and thousands of followers, has come to enter this hall, so that my mantra may be accomplished as intended.
有四緊那羅王：法緊那羅王：妙法緊那羅王：大法緊那羅王：持法緊那羅王，各與若干百千眷屬俱來入此室，使我呪句如意成。
There are four Kinnara Kings: the Kinnara King of Dharma, the Kinnara King of Sublime Dharma, the Kinnara King of Great Dharma, and the Kinnara King of Upholding Dharma. Each came with their retinues of hundreds and thousands, entering this chamber, so that my mantra may be fulfilled as intended.
有四乾闥婆王：樂乾闥婆王、樂音乾闥婆王、美乾闥婆王、美音乾闥婆王，各與若干百千眷屬俱來入此室，使我呪句如意成。
There are four Gandharva Kings: the Gandharva King of Joy, the Gandharva King of Joyful Sounds, the Gandharva King of Beauty, and the Gandharva King of Beautiful Sounds. Each came with their many hundreds and thousands of followers into this chamber, so that my mantra may be fulfilled as intended.
有四阿修羅王：婆稚阿修羅王、佉羅騫馱阿修羅王、毘摩質多羅阿修羅王、羅睺羅阿修羅王，各與若干百千眷屬俱來入此室，使我呪句如意成。
There are four Asura Kings: King Vajri, King Kharaskandha, King Vimacitra, and King Rahula. Each, accompanied by their many thousands of followers, has entered this chamber, ensuring that my incantations are fulfilled as intended.
有四迦樓羅王大：威德迦樓羅王、大滿迦樓羅王、大身迦樓羅王、如意迦樓羅王，各與若干百千眷屬俱來入此室，使我呪句如意成。
There are four great Garuda kings: the Garuda King of Majestic Virtue, the Garuda King of Great Fulfillment, the Garuda King of Great Form, and the Garuda King of As-One-Wishes. Each, accompanied by hundreds and thousands of followers, enters this chamber, causing my mantra phrases to be accomplished as desired.
南方定光佛、北方七寶堂、西方無量壽、東方藥師瑠璃光，上有八菩薩、下有四天王，南方大自在天王及諸眷屬，夜叉大將鬼神王等聽。我今欲說此呪章句，使我呪句如意成。
In the south, the Buddha of Eternal Light; in the north, the Hall of Seven Jewels; in the west, the Buddha of Immeasurable Life; in the east, the Medicine Buddha of Lapis Lazuli Radiance. Above, there are eight great bodhisattvas; below, the four heavenly kings. The great king of the southern heaven, Mahādeva, along with his retinue, the yakṣa generals, ghost kings, and all others—listen. I now wish to recite this mantra, these sacred verses, so that my words may be fulfilled as intended.
告一切諸鬼神，上方下方、東西南北、四維上下，皆悉來集隨我使令。
I summon all spirits and deities, from the heavens above to the earth below, from east, west, south, and north, from the four corners and all directions—gather here now and follow my command.
南無大金色孔雀王神呪、摩訶般若波羅蜜神呪、觀世音菩薩陀羅尼神呪，上至無色界諸天，首陀會天、遍淨天、光音天、化樂天、他化自在天、不憍樂天、兜率陀天、焰摩天、忉利天、釋提桓因天、提頭賴吒天王、毘樓勒叉天王、毘樓博叉天王、毘沙門天王，及遍六王、日月五星、二十八宿、鬼子母、五羅官屬、散脂鬼神大將軍、摩醯首羅二十八部、諸大龍王等，擁護(某甲)之身。大梵天王、三十三天、護世四天王、娑婆世界主梵天王、尸棄大梵、光明大梵等，金剛密迹、摩醯首羅、大金色孔雀王、鳩槃茶王、大辯神王、那羅延王，韋提希子阿闍世王，山神王、樹神王、河神王、海神王、地神王、水神王、火神王、風神王，夜叉大將羅剎王，滿善、寶善、車伽羅鉢羅、曇摩羅鉢羅、檀吒羅、阿伽蠡等八大神王，吒翅等七大神王，佉佉盧陀等諸大神王，荼羅等六大神王，識叉迦羅等十大神王，仙人、鬼、大幻持呪王等，皆當擁護(某乙)之身。即說呪曰：(已上三紙七行經，音指為偽經)
Homage to the Great Golden Peacock King Spirit Mantra, the Mahāprajñāpāramitā Spirit Mantra, and the Guanyin Bodhisattva Dhāraṇī Spirit Mantra. From the highest heavens of the formless realm, down through the Śuddhāvāsa Heavens, the Parīttaśubha Heaven, the Ābhāsvara Heaven, the Nirmāṇarati Heaven, the Paranirmitavaśavartin Heaven, the Tuṣita Heaven, the Yāma Heaven, the Trāyastriṃśa Heaven, the Heaven of Śakra Devānām Indra, the Heavenly King Dhṛtarāṣṭra, the Heavenly King Virūḍhaka, the Heavenly King Virūpākṣa, the Heavenly King Vaiśravaṇa, and throughout the Six Heavens, the Sun, Moon, and Five Planets, the Twenty-Eight Constellations, Hārītī, the Five Rakṣasa Officials, the Great General Sañjaya, the Twenty-Eight Divisions of Maheśvara, the Great Dragon Kings, and others—all protect the body of (this person).
The Great Brahmā King, the Thirty-Three Heavens, the Four Heavenly Kings who Protect the World, the Brahmā King Lord of the Sahā World, Śikhin Mahābrahmā, Ābhāsvara Mahābrahmā, and others; the Vajra Secret Traces, Maheśvara, the Great Golden Peacock King, the Kumbhāṇḍa King, the Great Eloquence Spirit King, the Nārāyaṇa King; King Ajātaśatru, son of Vaidehī; the Mountain Spirit King, Tree Spirit King, River Spirit King, Ocean Spirit King, Earth Spirit King, Water Spirit King, Fire Spirit King, Wind Spirit King; the Yakṣa General Rākṣasa King; the Eight Great Spirit Kings: Maṇiśreṣṭha, Ratnaśreṣṭha, Cakrāpāla, Dharmāpāla, Taṇḍala, Agali, and others; the Seven Great Spirit Kings such as Ṭakṣi; the many Great Spirit Kings such as Kharakharodara; the Six Great Spirit Kings such as Ḍāra; the Ten Great Spirit Kings such as Śikṣākara; the Immortals, Ghosts, Great Illusion-Holding Mantra Kings, and others—all shall protect the body of (this person).
Then the mantra was spoken: (The preceding three pages and seven lines of scripture are indicated by phonetic notes to be an apocryphal sutra.)
「南無佛南無法南無僧，南無過去七佛等正覺，南無辟支佛，南無諸佛，南無諸阿羅漢，南無彌勒等一切菩薩，南無諸阿那含、南無斯陀含、南無須陀洹，南無世間正法者正向者。我禮彼眾已，欲行大金色孔雀王呪經，願如意成吉」
I take refuge in the Buddha, the Dharma, and the Sangha. I take refuge in the Seven Buddhas of the Past who attained perfect enlightenment. I take refuge in the Pratyekabuddhas. I take refuge in all Buddhas. I take refuge in all Arhats. I take refuge in Maitreya and all Bodhisattvas. I take refuge in all Anāgāmins, Sakṛdāgāmins, and Srotāpannas. I take refuge in all who uphold the true Dharma and walk the right path in this world.
Having paid homage to this assembly, I now recite the Great Golden Peacock King Mantra, praying that my wish may be fulfilled and all be auspicious.
告諸鬼神等聽。虛空在地及水居者，天、龍、阿修羅、迦樓羅、乾闥婆、緊那羅、摩睺羅伽、夜叉、羅剎、餓鬼、毘舍遮、浮陀、鳩槃茶、富單那、乾陀、溫摩陀、車耶、阿鉢摩羅、欝多伽羅等，聽我所說。鬼神所食吸氣鬼、食石蜜鬼、食血鬼、食胃鬼、食肉鬼、食脂鬼、食命鬼、食力鬼、食鬘鬼、食華鬼、食果鬼、食穀鬼、食氣鬼、食惡心鬼、食陰謀心鬼、害心鬼、好奪他命鬼，諸鬼神等聽。我欲說大金色孔雀王呪經，與汝香華飲食，汝等受之。若惡心陰謀心害心來食香氣，若慈心善心信佛信法信比丘僧心者，聽我所說。十四羅剎女：一名黑闇、二名作黑闇、三名鳩槃茶、四名白居、五名華眼、六名取子、七名取髮、八名作黃、九名垂下、十名極垂下、十一名伺便、十二名闍羅使、十三名闍羅剎、十四名噉鬼，汝等受我香華飲食，擁護(某乙)及諸眷屬，使我呪句如意成吉。
Listen, all spirits and deities. Those who dwell in the sky, on the earth, and in the waters—celestial beings, dragons, asuras, garudas, gandharvas, kinnaras, mahoragas, yakshas, rakshasas, hungry ghosts, pishachas, putanas, kumbhandas, futannas, gandhas, unmattas, cheyas, apasmaras, uttagaras, and all others—listen to what I say.
Listen, all spirits and deities: those who feed on breath, those who feed on rock honey, those who feed on blood, those who feed on stomachs, those who feed on flesh, those who feed on fat, those who feed on life, those who feed on strength, those who feed on garlands, those who feed on flowers, those who feed on fruit, those who feed on grain, those who feed on energy, those who feed on malicious thoughts, those who feed on scheming minds, those with harmful intent, those who delight in taking the lives of others—all of you, listen.
I wish to recite the Great Golden Peacock King Mantra Sutra and offer you incense, flowers, and food. Accept these offerings. Whether you come with malicious intent, scheming minds, or harmful hearts to partake of the fragrance, or whether you come with compassionate hearts, good intentions, and faith in the Buddha, the Dharma, and the Sangha of monks—listen to what I say.
Fourteen Rakshasi women: first, Darkness; second, Maker of Darkness; third, Kumbhanda; fourth, White Dweller; fifth, Flower-Eyed; sixth, Child-Taker; seventh, Hair-Taker; eighth, Maker of Yellow; ninth, Hanging Down; tenth, Extremely Hanging Down; eleventh, Waiting for Opportunity; twelfth, Messenger of Yama; thirteenth, Yama's Rakshasi; fourteenth, Devourer of Ghosts—all of you, accept my incense, flowers, and food. Protect (so-and-so) and all their dependents, so that my mantra may be fulfilled as intended and bring auspiciousness.
爾時佛告阿難：「汝持如來大孔雀王呪，擁護(某甲)吉祥比丘，與結界呪，使毒不能害、刀仗不能加、眾惡悉除愈。若天所為、若龍所為、若摩樓多羅所為、若加樓羅所為、若乾闥婆所為、若緊那羅所為、若摩睺羅伽所為、若夜叉羅剎所為、若餓鬼所為、若毘舍遮所為、若浮陀所為、若鳩槃茶所為、若富單那所為、若黑富單那所為、若乾陀所為、若溫摩羅所為、若車耶所為、若阿鉢摩羅所為、若欝多羅伽所為、若吉遮所為、若羯摩那所為、若佉軀陀所為、若翅蘭那所為、若毘多茶所為、若脂摩所為、若毘沙迦所為，若非法食，若非法坐、非法影、非法視、非法舉、非法越、非法觸，若有熱病，一日二日三日四日五日六日七日、半月一月一時日發，若有鬼神熱病、風病、火病、水病、作癨亂煩熱，若半身外痛、氣逆胸咳痛、咽喉痛、頭耳痛、齒痛、心痛、脇痛、背痛、腹痛、腰痛、臗痛、陰痛、胃痛、肝痛、手脚痛、一切支節皆痛，今悉除愈，擁護(某甲)之身。」即說呪曰：
At that time, the Buddha said to Ananda, "Take the Great Peacock King Mantra of the Tathagata and protect (so-and-so), the auspicious bhikkhu. Establish a protective boundary with this mantra so that poison cannot harm him, weapons cannot strike him, and all evils are removed and healed. Whether caused by devas, nagas, marut, garudas, gandharvas, kinnaras, mahoragas, yaksas or raksasas, hungry ghosts, pisacas, bhutas, kumbhandas, putanas, black putanas, gandhas, unmadas, cayas, apasmaras, uttaragas, kicakas, karmanakas, kakutas, kiranakas, vitatas, cimas, visakas—or by improper food, improper sitting, improper shadows, improper gazing, improper lifting, improper crossing, improper touching—if there is fever, lasting one day, two days, three days, four days, five days, six days, seven days, half a month, a month, or recurring at intervals; if there is fever caused by spirits, wind disorders, fire disorders, water disorders, causing confusion and agitation; or pain in half the body, pain from reversed qi, chest and cough pain, throat pain, head and ear pain, tooth pain, heart pain, rib pain, back pain, abdominal pain, waist pain, hip pain, groin pain, stomach pain, liver pain, hand and foot pain, pain in all limbs and joints—may all these now be removed and healed, protecting (so-and-so)'s body." Then he spoke the mantra:
「晝安夜安 中間常安 晝夜安隱 諸佛所護 伊致毘致 阿致加致 豆加致 阿梨呵梨 婆求致 婆修卑 舍脂膩 阿樓呵膩 烏樓訶膩 伊致彌隷 帝隷 彌知隷彌隷 彌知隷 頭彌隷 伊致彌致 毘臘地 毘摩梨 休樓休樓 阿舍目陵迦致摩訶迦致 婆枳那枳只 句樓吸破漏度沙曇婆 摩曇婆 伊衛羅耶 毘羅耶醯輸醯隷 彌隷 彌底隷 周漏周漏周漏度星差吼差吼差漏吼吼吼吼吼吼吼吼吼吼吼吼 婆婆婆婆婆婆婆婆婆婆婆婆 闍羅闍羅闍羅闍羅闍羅闍羅闍羅闍羅闍羅闍羅闍羅闍羅 摩陀摩陀摩陀摩陀摩陀摩陀摩陀摩陀摩陀摩陀摩陀摩陀(十二)彌多簸波多彌噬羅彌噬羅彌鈍頭鼻羯闍禰 婆禰沙彌 悕吒禰 多婆禰 婆遮禰 致婆禰摩曇燭 遲致迦 摩迦禰 舍迦禰 迦迦禰 僧迦梨 噬囉禰 頭末禰 婆究禰 求羅耶 毘羅耶 毘羅耶 莎訶」
Day and night at peace, always at peace in between, peaceful and secure day and night, protected by all Buddhas. Echi vichi, achi kachi, duka chi, ari hari, baguchi, bashubi, shajini, aruhani, uruhani, ichi mirei, tirei, michirei mirei, michirei, to mirei, ichi michi, biradi, bimari, shuro shuro, ashamuryoka chi, mahaka chi, bagina giji, kuro supo rosu tanba, matanba, iweira ya, biraya, kishu kirei, mirei, midirei, shuro shuro shuro dosei, ko ko ko ro ko ko ko ko ko ko ko ko ko ko ko ko, baba baba baba baba baba baba, jarajarajarajarajarajarajarajarajarajarajarajara, matamata matamata matamata matamata matamata matamata matamata matamata matamata matamata matamata matamata(twelve)mita hatamita shirami shirami miton tobi ketsha nei, banei shami, kichanei, tabanei, bashanei, chibanei, matanzhu, chichika, makanei, shakanei, kakanei, sangari, shiranei, tomanei, bagyunei, guraya, biraya, biraya, svaha.
四天王及諸大鬼神王，亦以孔雀王呪擁護(某甲)之身。即說呪曰：
The Four Heavenly Kings and the great ghost and spirit kings also protect (so-and-so)’s body with the Peacock King Mantra. The mantra is as follows:
「阿迦帝 毘迦帝 闍羅膩闍羅膩 陀羅尼陀羅尼陀羅尼陀羅尼陀羅尼陀羅尼陀羅尼陀羅尼陀羅尼陀羅尼 吼翅吼翅吼翅 阿夅阿夅阿夅 阿茶阿茶阿茶阿茶阿茶阿茶阿茶阿茶阿茶阿茶除(某甲)怨家」
Akadi, Vikadi, Jarani Jarani, Dharani Dharani Dharani Dharani Dharani Dharani Dharani Dharani Dharani Dharani, Huchi Huchi Huchi, Ajiang Ajiang Ajiang, Acha Acha Acha Acha Acha Acha Acha Acha Acha Acha, dispel the enmity of [name].
「阿諸阿諸阿諸阿諸阿諸阿諸阿諸陀呵陀呵陀呵陀呵陀呵陀呵陀呵陀呵陀呵陀呵陀呵陀呵陀呵陀陀陀陀陀陀陀陀陀陀 其有向某甲惡念者皆悉治之」
Aju Aju Aju Aju Aju Aju Aju, Daha Daha Daha Daha Daha Daha Daha Daha Daha Daha Daha Daha Daha Dada Dada Dada Dada Dada Dada Dada—may all those who harbor ill will toward so-and-so be subdued.
「鉢柘鉢柘鉢柘鉢柘鉢柘鉢柘鉢柘鉢柘鉢柘鉢柘鉢柘鉢柘 向某甲求斷者皆悉治之」
"Bozhe Bozhe Bozhe Bozhe Bozhe Bozhe Bozhe Bozhe Bozhe Bozhe Bozhe Bozhe Bozhe Bozhe — All those who seek to sever ties with so-and-so shall be dealt with."
「豆豆豆豆豆豆豆豆豆豆豆豆豆豆豆 滅(某甲)怨家」
Peas, peas, peas, peas, peas, peas, peas, peas, peas, peas, peas, peas, peas, peas, peas—may the enemy of so-and-so be destroyed.
「訶訶訶訶訶訶訶訶訶訶訶訶 闍帝闍帝闍帝闍帝闍帝闍帝闍帝闍帝闍帝闍帝闍帝周漏周漏周漏周漏周漏周漏周漏周漏周漏周漏周漏醯利醯利醯利醯利醯利醯利醯利醯利醯利醯利彌利彌利彌利彌利彌利彌利彌利彌利彌利彌利 睺漏睺漏睺漏睺漏睺漏睺漏睺漏睺漏睺漏睺漏 脂致脂致脂致脂致脂致脂致脂致脂致脂致脂致 醯翅醯翅醯翅醯翅醯翅醯翅醯翅醯翅醯翅 彌翅彌翅彌翅彌翅彌翅彌翅摩翅摩翅摩翅摩翅」
Ha ha ha ha ha ha ha ha ha ha ha ha Jadi jadi jadi jadi jadi jadi jadi jadi jadi jadi jadi Zhou lou zhou lou zhou lou zhou lou zhou lou zhou lou zhou lou zhou lou zhou lou zhou lou Xi li xi li xi li xi li xi li xi li xi li xi li xi li xi li Mi li mi li mi li mi li mi li mi li mi li mi li mi li mi li Hou lou hou lou hou lou hou lou hou lou hou lou hou lou hou lou hou lou hou lou Zhi zhi zhi zhi zhi zhi zhi zhi zhi zhi Xi chi xi chi xi chi xi chi xi chi xi chi xi chi xi chi xi chi Mi chi mi chi mi chi mi chi mi chi mi chi mo chi mo chi mo chi mo chi
得普賢、吉祥普賢、成一切事、無垢、淨妙、月賢、日愛、曇備、社曇備、毘蠅迦隷，擁護(某甲)命受百歲得見百秋。即說呪曰。
May the Bodhisattvas of Universal Virtue, Auspicious Universal Virtue, Accomplisher of All Deeds, Stainless One, Pure and Sublime One, Moon-Virtue, Sun-Loved One, Cloud-Covered, Earth-Cloud-Covered, and Vimalakīrti, protect (so-and-so), granting them a life of a hundred years, that they may see a hundred autumns. Now, the mantra is spoken:
大金色孔雀王呪經。
The Great Golden Peacock King Mantra Sutra.
爾時四天王白佛言：「世尊！我口當說是陀羅尼呪，用治一切眾生疾病諸惡故。」而說呪曰：
Then the Four Heavenly Kings addressed the Buddha, saying: "World-Honored One, we shall now recite this dhāraṇī mantra to heal all beings from their illnesses and afflictions." And they spoke the mantra:
「三咩三摩 三咩阿跋地 毘首提跋地 尼薩隷」
Three times, three times, Three times, the unsurpassed, The foremost, the supreme, The ultimate liberation.
佛說曠野鬼神阿吒婆拘呪經，除眾生苦患諸疾。爾時鬼神即說呪曰：
The Buddha Speaks the Dharani Sutra of the Ghost King Atavaka of the Wilderness, Which Removes All Suffering and Illness of Sentient Beings. At that time, the ghost king spoke the dharani:
「頭留彌 頭留彌 陀咩多陀咩 頭留咩頭留咩呤尼利尼利 那羅那羅 尼利尼利尼利尼利那羅㝹富尼利 豆茶濘豆茶濘 摩訶豆茶濘 豆茶濘 究咤濘摩訶究咤濘 多咤濘 摩訶多咤濘多咤濘嚀嚀嚀嚀嚀嚀嚀嚀嚀嚀 摩訶吒吒 阿毘利 阿毘利 摩訶阿毘利 阿毘利 阿毘利 摩訶阿毘利 阿婆阿婆阿毘阿毘 阿婆阿婆阿毘阿毘 陀徙陀徙陀徙陀徙陀徙陀徙陀徙陀徙陀徙尼利尼利摩訶利尼利尼利尼利尼利尼利尼利尼利尼利尼利尼首婁首婁首婁首婁首婁首婁首婁首婁首婁首婁摩訶首留仇婁仇婁 摩訶仇婁 仇婁 仇婁 仇婁仇婁 仇婁 仇婁 仇婁 仇婁茂留仇牟優仇牟 婁仇牟 仇摩 仇摩 仇摩仇摩希利 希利 希利 希利 希利希利 希利 希利 希利 希利 伊持伊持 伊持 伊持 伊持 伊持 伊持伊持 伊持 伊持 伊持伊持比持比持 比持 比持 比持 比持 比持比持 比持 比持 比持比持呵羅呵羅 呵羅 呵羅 呵羅 呵羅 呵羅呵羅 呵羅呵羅希尼 希尼 希尼希尼 希尼 希尼 希尼 希尼 希尼希尼 休尼 休尼 休尼 休尼 休尼休尼 休尼 休尼 休尼 休尼 訶那訶那 訶那 訶那 訶那 訶那 訶那訶那 訶那 訶那 牟尼 牟尼 牟尼牟尼 牟尼 牟尼 牟尼 牟尼 牟尼牟尼 摩訶牟尼 牟尼 婆羅婆蘭尼師知路迦遮利神 時那 時那 時那 時那 時那 時那 時那 時那 時那時那賴沙婆 時那 時那 時那 時那時那 時那 時那 時那 時那 時那賴沙婆 時暮修竭 多牟尼 那慕蛇修竭多牟尼迦羅摩闍竭提多蛇舍摩陀 摩 舍摩他摩目多咩提那比時多彌羅留師多彌牟尼那比闍那彌修竭都多摩牟尼 那比闍那彌」
Tou Liu Mi, Tou Liu Mi, Duo Mie Duo, Duo Mie, Tou Liu Mie, Tou Liu Mie, Ling Ni Li, Ni Li, Na Luo, Na Luo, Ni Li, Ni Li, Ni Li, Ni Li, Na Luo Nou Fu Ni Li, Dou Cha Ning, Dou Cha Ning, Mo He Dou Cha Ning, Dou Cha Ning, Jiu Zha Ning, Mo He Jiu Zha Ning, Duo Zha Ning, Mo He Duo Zha Ning, Duo Zha Ning, Ning Ning Ning Ning Ning Ning Ning Ning Ning Ning, Mo He Zha Zha, A Bi Li, A Bi Li, Mo He A Bi Li, A Bi Li, A Bi Li, Mo He A Bi Li, A Po A Po A Bi A Bi, A Po A Po A Bi A Bi, Duo Xi Duo Xi Duo Xi Duo Xi Duo Xi Duo Xi Duo Xi Duo Xi Duo Xi, Ni Li Ni Li Mo He Li, Ni Li Ni Li Ni Li Ni Li Ni Li Ni Li Ni Li Ni Li Ni Li, Shou Lou Shou Lou Shou Lou Shou Lou Shou Lou Shou Lou Shou Lou Shou Lou Shou Lou, Mo He Shou Liu, Chou Lou, Chou Lou, Mo He Chou Lou, Chou Lou, Chou Lou, Chou Lou, Chou Lou, Chou Lou, Chou Lou, Chou Lou, Chou Lou, Mao Liu Chou, Mou You Chou Mou, Lou Chou Mou, Chou Mo, Chou Mo, Chou Mo, Chou Mo, Xi Li, Xi Li, Xi Li, Xi Li, Xi Li, Xi Li, Xi Li, Xi Li, Xi Li, Xi Li, Yi Chi, Yi Chi, Yi Chi, Yi Chi, Yi Chi, Yi Chi, Yi Chi, Yi Chi, Yi Chi, Yi Chi, Bi Chi, Bi Chi, Bi Chi, Bi Chi, Bi Chi, Bi Chi, Bi Chi, Bi Chi, Bi Chi, Bi Chi, He Luo, He Luo, He Luo, He Luo, He Luo, He Luo, He Luo, He Luo, He Luo, Xi Ni, Xi Ni, Xi Ni, Xi Ni, Xi Ni, Xi Ni, Xi Ni, Xi Ni, Xi Ni, Xiu Ni, Xiu Ni, Xiu Ni, Xiu Ni, Xiu Ni, Xiu Ni, Xiu Ni, Xiu Ni, Xiu Ni, Xiu Ni, He Na, He Na, He Na, He Na, He Na, He Na, He Na, He Na, He Na, Mou Ni, Mou Ni, Mou Ni, Mou Ni, Mou Ni, Mou Ni, Mou Ni, Mou Ni, Mou Ni, Mo He Mou Ni, Mou Ni, Po Luo Po Lan, Ni Shi Zhi Lu, Jia She Li Shen, Shi Na, Shi Na, Shi Na, Shi Na, Shi Na, Shi Na, Shi Na, Shi Na, Shi Na, La Sha Po, Shi Na, Shi Na, Shi Na, Shi Na, Shi Na, Shi Na, Shi Na, Shi Na, Shi Na, La Sha Po, Shi Mu Xiu Jie, Duo Mou Ni, Na Mu She Xiu Jie Duo Mou Ni, Jia Luo Mo She Jie Ti Duo She, She Mo Tuo, Mo, She Mo Ta, Mo Mu Duo Mie Ti Na, Bi Shi Duo Mi, Luo Liu Shi Duo Mi Mou Ni, Na Bi She Na Mi Xiu Jie, Du Duo Mo Mou Ni, Na Bi She Na Mi.
「世尊！此陀羅尼句，為四部眾令得安隱、離諸惱患，眾魔惡鬼、盜賊水火、旋嵐惡風、羅剎惡鬼、熱病冷病風病等分諸病、家業衰耗所向不利、惡獸卒暴，急誦此呪，一切解脫。今當重說陀羅尼呪：
World-Honored One! This dharani verse brings peace and safety to the fourfold assembly, freeing them from all troubles and afflictions—evil spirits, malevolent ghosts, thieves, floods and fires, violent storms, rakshasa demons, fevers, chills, wind ailments, and all other illnesses; it dispels household decline, unfavorable circumstances, sudden attacks by vicious beasts. When these dangers arise, recite this mantra swiftly, and all will be liberated. Now I shall restate the dharani mantra:
「娑離沙離毘林婆沙呵 速去速去速還汝本來處」
Salisalipilimbasaha, depart quickly, depart quickly, swiftly return to your original place.
孔雀王呪場，用牛𡱁塗地，用散七色華，幡四十九枚、刀四枚、鏡四枚、箭一百枚、弓一張、瓨七枚盛漿、黑羊毛繩十六尋、薄餅二十五番、然七油燈、酪一器、麨漿一器、飯一器、薄餅一器、安石榴一器、華一器。
For the Peacock King ritual ground, use cow dung to smear the ground, scatter flowers of seven colors, set up forty-nine banners, four knives, four mirrors, one hundred arrows, one bow, seven jars filled with juice, a black wool rope sixteen fathoms long, twenty-five rounds of thin cakes, light seven oil lamps, and prepare one vessel each of yogurt, juice, rice, thin cakes, pomegranates, and flowers.
孔雀王呪經
Peacock King Mantra Sutra