第十正授戒法
Chapter 10: The Formal Conferral of the Precepts
大德僧聽。此沙彌(某甲)等。從和尚(上某下某)求授具足戒。此沙彌(某甲)等。今從眾僧乞授具足戒。(上某下某)為和尚。沙彌(某甲)等。自說清淨。無諸難事。年滿二十。三衣鉢具。若僧時到僧忍聽。授沙彌(某甲)等具足戒。(上某下某)為和尚。白如是。作白成否。(尊證答云)成。
Venerable Sangha, please listen. These novices, (named so-and-so), have requested from their Preceptor, (Venerable so-and-so), to receive the full ordination. These novices, (named so-and-so), now formally ask the Sangha to confer upon them the full ordination, with (Venerable so-and-so) as their Preceptor.
The novices, (named so-and-so), have declared themselves pure, free from any impediments, have reached the age of twenty, and possess the three robes and alms bowl. If the Sangha is ready, and consents in silence, we shall confer the full ordination upon the novices, (named so-and-so), with (Venerable so-and-so) as their Preceptor. This is the formal announcement.
Is the announcement complete? (The witnesses answer:) It is complete.
諸佛子。我以作白。和問眾僧。僧皆默然。許受汝戒。今作羯磨。動彼勝法。當用運心承仰。莫令昏散。惟願和尚大眾。慈悲聽秉初番羯磨(作梵)。
O disciples of the Buddha, I have made the announcement and inquired of the assembly. The Sangha has remained silent, consenting to receive your precepts. Now, as we perform the Karma, invoking the supreme Dharma, you should focus your minds with reverence and clarity, without allowing confusion or distraction. I earnestly beseech the venerable master and the great assembly to compassionately listen as we begin the first Karma ceremony.
大德僧聽。此沙彌(某甲)等。從和尚(上某下某)求授具足戒。此沙彌(某甲)等。今從眾僧。乞授具足戒。(上某下某)為和尚。沙彌(某甲)等。自說清淨。無諸難事。年滿二十。三衣鉢具。僧今授沙彌(某甲)等具足戒。(上某下某)為和尚。誰諸長老。忍僧與沙彌(某甲)等授具足戒。(上某下某)為和尚者默然。誰不忍者說。此是初番羯磨成否。(尊證答云)成。
Venerable Sangha, please listen. These novices, (so-and-so) and others, have requested from their preceptor, (Venerable so-and-so), to receive the full ordination. These novices, (so-and-so) and others, now beg the Sangha to confer upon them the full ordination, with (Venerable so-and-so) as their preceptor. The novices, (so-and-so) and others, have declared themselves pure, free from any obstacles, have reached the age of twenty, and possess the three robes and alms bowl. The Sangha will now confer the full ordination upon the novices, (so-and-so) and others, with (Venerable so-and-so) as their preceptor. Which venerable elders consent to the Sangha conferring the full ordination upon the novices, (so-and-so) and others, with (Venerable so-and-so) as their preceptor? Let those who consent remain silent. Let anyone who does not consent speak. This is the first formal motion. Is it complete? (The witnesses answer:) It is complete.
諸佛子。我已秉初番羯磨竟。僧皆默可。十方法界妙善戒法。隨羯磨聲。悉皆運動。今秉第二羯磨。當起忻心。勿縱怠意。惟願和尚大眾。再賜慈悲。聽秉第二番羯磨(作梵)。
O disciples of the Buddha, I have now completed the first declaration. The assembly has silently consented. The wondrous and virtuous precepts of the Dharma realms in the ten directions have all been set in motion with the sound of this declaration. Now, as I proceed to the second declaration, you should arouse a joyful heart and not allow any laziness or distraction. I earnestly beseech the preceptor and the great assembly to once more bestow your compassion and listen as I perform the second declaration.
大眾僧聽。此沙彌(某甲)等。從和尚(上某下某)求授具足戒。此沙彌(某甲)等。今從眾僧。乞授具足戒。(上某下某)為和尚。沙彌(某甲)等。自說清淨無諸難事。年滿二十。三衣鉢具。僧今授沙彌(某甲)等具足戒。(上某下某)為和尚。誰諸長老。忍僧與沙彌(某甲)等授具足戒。(上某下某)為和尚者默然。誰不忍者說。此是第二番羯磨成否。(尊證答云)成。
諸佛子。我已秉第二羯磨竟。僧並和合。今十方法界妙善戒法。由心業力。羯磨勝功。悉皆舉集虗空之中。如雲如葢。覆汝頂上。盤旋不散。至第三羯磨竟時。此諸善法。悉皆流入汝等八識田中。永為菩提種子。依此修行。直至成佛。惟有此第三番羯磨在。正是汝等納戒之時。汝當發心總虗空界。心緣救攝三有眾生。并願護持三世佛法。如此要期承仰聖教。惟願和尚大眾。不倦慈悲。一齊合掌佐助。我今為此諸人。舉此第三番羯磨。正得戒羯磨。令法圓滿(作梵)。
大德僧聽。此沙彌(某甲)等。從和尚(上某下某)求授具足戒。此沙彌(某甲)等。自說清淨。無諸難事。年滿二十。三衣鉢具。僧今授沙彌(某甲)等具足戒。(上某下某)為和尚。誰諸長老。忍僧聽與沙彌(某甲)等。授具足戒。(上某下某)為和尚者默然。誰不忍者說。此是第三番。正得戒羯磨成否。(尊證答云)成僧已忍與沙彌(某甲)等。授具足戒竟。(上某下某)為和尚。僧忍默然故。是事如是持。結詞成否。(尊證答云)成。
May the senior monastics kindly hear me. These novices [Name Surname] are seeking the complete precepts from their Preceptor [Preceptor Surname]. They have declared themselves pure, free from any obstructing conditions, and are fully twenty years of age, possessing the three robes and alms bowl. The Sangha will now confer the complete precepts upon these novices [Name Surname], with [Preceptor Surname] as their Preceptor. If any elder monk is willing that the Sangha grants the complete precepts to novices [Name Surname] with [Preceptor Surname] as their Preceptor, please remain silent. If anyone disapproves, please speak now. This is the third invocation. Has the precept-conferring ceremony been successful?
[Eyewitness replies] It is completed.
The Sangha has agreed to confer the complete precepts upon novices [Name Surname] with [Preceptor Surname] as their Preceptor. Since the Sangha has agreed through silence, this matter is thus carried out. Has the concluding formula been fulfilled?
[Eyewitness replies] It is fulfilled.
諸佛子等。我已作法竟。汝已得戒了。從今下壇已去諸惡莫作。眾善奉行。當須專謹護持。切莫毀犯。勝事既圓。常生慶幸。惟有四依隨相等法。懇乞和尚慈悲垂示(和尚云)。
諸善男子等。汝稱法名。我為汝說四依法(師云)我(某甲)。(師云)諸善男子聽。如來至真等正覺。說四依法。依此纔出得家。受得具足戒。纔成得比丘法。
Good men, you have stated your Dharma names. Now I will teach you the Four Reliances.(The master says) I ([Dharma Name]).(The master says) Good men, listen. The Thus-Come One, the Perfectly Awakened One, taught the Four Reliances. By relying on these, one can truly leave home, receive full ordination, and establish the way of a monk.
第一依糞掃衣。依此出得家。受得具足戒。成得比丘法。於是中盡形壽能持否。(答云)能持。
若得長利。檀越施衣。割壞衣。得受。
第二依托鉢乞食。依此出得家。受得具足戒。成得比丘法。於是中。盡形壽能持否。(答云)能持。
若得長利。若僧差食。檀越送食。月八日食。十五日食。月初日食。若僧常食。檀越請食。得受。
第三依樹下坐。依此出得家。受得具足戒。成得比丘法。於是中。盡形壽能持否。(答云)能持。
若得長利。若別房尖頭屋。小房石室。兩房一戶。得受。
第四依腐藥。依此出得家。受得具足戒。成得比丘法。於是中。盡形壽能持否。(答云)能持。
若得長利。酥油生酥蜜石蜜。得受(和尚又云)。
諸善男子等。汝再稱法名。我為汝說隨相法。我(某甲)。
(和尚撫尺云)。
諸善男子聽。如來至真等正覺。說四波羅夷法。若比丘犯一一法。非沙門。非釋子。
第一。汝一切不得犯婬。作不淨行。受婬欲法。乃至共畜生。若有犯。非沙門非釋子。世尊說譬喻。斷頭之人終不能活。比丘犯婬波羅夷。不能還成比丘行。於是中。盡形壽不得作。能持否。(答云)能持。
第二。汝一切不得犯盜。下至草葉。若比丘盜人五錢。若過五錢。若自取教人取。若自破教人破。若自斫教人斫。若自燒教人燒。若埋若壞色者。若有犯。非沙門非釋子。世尊說譬。如斷多羅樹心。終不能復更生長。比丘犯盜波羅夷。不能還成比丘行。於是中。盡形壽能持否。(答云)能持。
第三。汝一切不得故斷眾生命。下至蟻子。若比丘。故自手斷人命。持刀授與人。教死嘆死。與人非藥。若墮胎若厭禱殺。自作方便。若教人作者。非沙門非釋子。世尊說譬喻。缺鼻之針。終不堪用。比丘犯殺波羅夷。終不能還成比丘行。於是中。盡形壽不得作。能持否。(答云)能持。
第四。汝一切不得大妄語。乃至戲笑。若比丘。非真實非己有。自言。我得上人法。得禪。得定。得四空定。得須陀洹果斯陀含果阿那含果阿羅漢果。天龍來鬼神來供養。非沙門非釋子。世尊說譬喻。大石破為二分。終不能合。比丘犯大妄語波羅夷。終不能還成比丘行。於是中。盡形壽不得作。能持否。(答云)能持。
(和尚又云)。
更有十三僧伽婆尸沙法。二不定法。三十尼薩耆波逸提法。九十波逸提法。四波羅提提舍尼法。一百應當學法。七滅諍法。不得犯。能持否。(答云)能持(師云)。
諸善男子等。此是比丘二百五十清淨戒行。一一不得犯。能持否。(答云)能持。
(和尚撫尺云)。
諸善男子等。我已說法竟。汝已得戒了。從今下壇已去。勤修戒定慧。息滅貪嗔癡。於菩薩法中。增長利益。更當記取於今(某)年月日時。(某)處。進比丘具足大戒。勝事既成。當生慶幸。一拜起身。作禮回向。
(開導云。作禮一拜起身。師舉云。戒子隨和隨拜)。
受戒功德殊勝行 無邊勝福皆回向
普願沉溺諸有情 速往無量廣佛剎
十方三世一切佛。一切菩薩摩訶薩。摩訶般若波羅密(下座同上壇)。