---
title: "毗尼日用切要香乳記 · 初教興因緣"
description: "毗尼日用切要香乳記由清代书玉法师笺记，是汉传佛教律宗重要典籍。本书以明代见月读体律师编纂的毗尼日用切要为蓝本，通过详尽注释和科判，系统阐释了僧侣日常修行中的戒律细则，包括衣、食、坐、卧等威仪规范。其内容深入结合了《华严经》净行品思想，强调时时处处修行的重要性。该著作体现了律宗严谨的宗风，被誉为律学实践指南，对清代以降佛教律学发展和僧团规范建设具有深远影响，是研究佛教戒律思想和实修体系的关键文献。"
url: "https://rushiwowen.co/en/r/cmcx0flxa0cjujl04ir25xlng"
---

### 初。教興因緣

> Origins: Causes and Conditions of the Teaching

依大智度論云。如須彌山王。非無因緣。非少因緣。令得振動。毗尼教興。亦復如是。具多因緣。一。為師資模範故。二。為行止根本故。三。為滅眾惑業故。四。為生諸福慧故。五。為成三聚戒故。六。為弘四誓願故。七。為攝持身心故。八。為利益自他故。九。為發覺初因故。十。為圓滿佛果故。具斯十緣。令此教興。

> According to the Great Treatise on the Perfection of Wisdom, just as Mount Sumeru, the king of mountains, does not tremble without cause or for minor reasons, so too the teaching of the Vinaya (monastic discipline) arises not from a single or trivial cause. It arises from many conditions: First, to serve as a model for teacher-student relationships. Second, to provide a foundation for conduct and daily life. Third, to extinguish the afflictions and negative karma of sentient beings. Fourth, to generate blessings and wisdom. Fifth, to accomplish the three types of pure precepts. Sixth, to uphold and spread the four great vows. Seventh, to control and maintain the body and mind. Eighth, to benefit oneself and others. Ninth, to awaken the initial cause of practice. Tenth, to perfect the fruit of Buddhahood. It is because of these ten conditions that this teaching has arisen.