佛說莊嚴王陀羅尼呪經一卷
Buddha Pronounces the Dharani Sutra of the King of Splendor
三藏法師義淨奉 制譯
Tripitaka Master Yijing, by Imperial Command, Translated
如是我聞：
Thus I have heard:
一時薄伽梵在布怛洛迦山，為諸人天一切大眾演說法要。遍觀十方，以妙音聲告觀自在菩薩、妙吉祥菩薩言：「善男子！有經名一切如來所護觀察眾生示現佛剎莊嚴王陀羅尼，我昔初發心時，於花光顯現如來所，與九十俱胝眾生一聞此法皆得如來智慧之分，咸蒙授記於諸佛剎當得作佛，我亦於中蒙佛授記。善男子！我以佛眼觀見過去三萬如來為諸眾生說此法要。汝觀自在及妙吉祥，於說法時皆為導首。」
Once, the Bhagavān was on Mount Potalaka, teaching the Dharma to all the humans and celestial beings in the great assembly. He looked across the ten directions and, with a sublime voice, addressed Avalokiteśvara Bodhisattva and Mañjuśrī Bodhisattva, saying: "Good men! There is a scripture called 'The Dhāraṇī of the King of the Adornment of the Buddha Land, Protected by All Tathāgatas and Revealing the Observance of Sentient Beings.' When I first set my mind on enlightenment, at the place of the Tathāgata named 'Radiant Flower Appearance,' ninety koṭis of beings heard this teaching and all attained a share of the Tathāgata's wisdom. They all received prophecies that in various Buddha lands they would attain Buddhahood, and I too received a prophecy from the Buddha at that time. Good men! With my Buddha-eye, I observe that in the past, thirty thousand Tathāgatas have taught this essential Dharma to sentient beings. You, Avalokiteśvara and Mañjuśrī, were always the leaders when they taught it."
爾時世尊說是語已，現前大眾，菩薩、聲聞、諸來聽者，咸發信心供養彼佛。于時無量百千俱胝那庾多眾生皆蒙授記，亦得菩薩勝妙等持，病苦悉除、蓋纏消滅，所願滿足、善根成就，顏容端正、財寶豐盈，國王大臣諸眾生類見者歡喜，念慧神通無不圓備，於佛法僧得不壞信，壽命色力有大威勢，無愛別離、怨憎會苦。
At that time, after the World-Honored One had spoken these words, all those present—bodhisattvas, hearers, and others who had come to listen—all awakened faithful hearts and made offerings to that Buddha. Then countless beings—hundreds of thousands, millions, and billions—all received prophecies of future Buddhahood. They also attained the sublime and supreme meditative absorption of a bodhisattva. Their illnesses were fully cured, their afflictions and obstructions dissolved, their wishes fulfilled, and their wholesome roots perfected. Their features became dignified, their wealth and possessions abundant. Kings, ministers, and all kinds of beings who saw them were delighted. Their mindfulness, wisdom, and spiritual powers were fully complete, and they gained unwavering faith in the Buddha, Dharma, and Sangha. Their lifespan, health, and majesty were vast and powerful, and they were free from the suffering of being parted from what is loved or meeting what is hated.
「若有善男子善女人等，能於此經五輪著地生希有心，以諸花香、瓔鬘幡蓋恭敬供養，歸依讚歎讀誦受持。
If virtuous people prostrate themselves before this sutra with all five limbs touching the ground, arousing a rare and precious aspiration, and respectfully make offerings with flowers, incense, jeweled garlands, banners, and canopies; if they take refuge in it, praise it, recite it, and uphold it in their hearts...
「若自書寫、若教人書，無量功德皆悉成就。見受持者生信敬心，亦於現身眾德具足，皆得菩薩勝妙等持。口中恒出栴檀香氣，其目皎淨如青蓮葉，於晝夜中見佛形像及大菩薩，若有五無間等業障之罪，悉皆消滅，諸天衛護，命終之時得見諸佛菩薩，心不錯亂，必得往生極樂國土。我與斯人授記作佛。彼見我身恭敬供養，於妙菩提心不疑惑。
Whether you write it yourself or teach others to write it, countless merits are fully achieved. Those who see such a person upholding the sutras will develop faith and reverence, and will also attain abundant virtues in this very life, gaining the sublime concentration of a bodhisattva. Fragrant sandalwood scent will constantly emanate from their mouth, their eyes will be clear and pure like blue lotus petals, and day and night they will see the forms of Buddhas and great bodhisattvas. Even the heavy karmic obstacles of the five heinous offenses will be completely eliminated. They will be protected by celestial beings, and at the moment of death, their mind will remain undisturbed. They will see all Buddhas and bodhisattvas and be reborn in the Land of Ultimate Bliss. I will give such a person a prediction of their future Buddhahood. When they see me, they will make offerings with reverence and have no doubt about the supreme path to enlightenment.
「若復有人於此法門，讀誦受持供養恭敬，若自書寫若教人書，及有得聞此經名者，當知此人即是菩薩，應修供養。
If there are those who recite, uphold, and honor this teaching with reverence—whether they write it down themselves or teach others to write it, or simply come to hear this sutra's name—know this: that person is already a bodhisattva and is worthy of offerings and respect.
「若復此人由先惡業，財命色力、內外所資悉皆短乏，所求不遂、親愛別離，國土荒殘、王賊衰難，由此經力現身輕受，或暫頭痛或得惡衣惡食，或遭罵詈及餘毀辱，往諸業障即自消除。善男子！彼持經之人應生此念：『我昔流轉生死海中，於諸有情造作眾惡，不善之業日夜增長。今時覺了不敢覆藏，發露罪源誠心懺悔，於佛法僧起不壞信。』
If someone, due to past negative deeds, finds themselves lacking wealth, health, good looks, or essential resources inside and out, with wishes unfulfilled, loved ones parting, homelands in decay, and plagued by rulers, bandits, or personal crises—due to the power of this sutra, they will experience these consequences lightly. They may suffer only a brief headache, receive shabby clothing and poor food, face insults and scolding, or endure other humiliation. Their past karmic obstacles will then be cleared away.
Good son! Those who uphold this sutra should think: "In the past, I wandered through the sea of birth and death, committing all kinds of evil against sentient beings, my unwholesome deeds growing day and night. Now, having awakened, I dare not hide these things. I reveal the source of my offenses, sincerely repent, and develop unwavering faith in the Buddha, the Dharma, and the Sangha."
「若復彼人曾於佛法僧寶、獨覺聲聞、父母師長作諸惡業，衣食果報皆當散盡；由經力故，此業咸除，衣食充足。
If a person has previously committed evil deeds against the Triple Gem of Buddha, Dharma, and Sangha, against Pratyekabuddhas and Shravakas, or against their parents, teachers, and elders, the rewards of food and clothing will all be lost. However, by the power of this sutra, these karmic offenses will be completely eradicated, and their food and clothing will become abundant.
「若復彼人有捺洛迦受苦之業，愛別離苦、生盲之苦，無根、二根異熟之業，亦皆消滅。
If such a person has karma that would lead to suffering in the hell realms, the suffering of being separated from loved ones, the suffering of being born blind, or karma ripening into being without sexual organs or with both sexual organs, all of these too are completely dissolved.
「又復由先嫉妬瞋恚惡業之力，當墮琰摩王界、傍生、餓鬼、諸惡趣中；由經力故，所有惡業無不消滅，一切福德悉皆增長。
「善男子！若於方處有此法門，彼諸人等常為此經之所擁護，功德具足、所求圓滿，恒受富樂、惡業消除，亦無橫死及諸惡夢，無有病苦、鬪戰常勝、壽命延長、色力具足、有大威勢，一切世間人及天、龍、諸鬼神等皆隨意轉，不遭惡毒水火災橫，乃至由持神呪力故，常蒙諸佛之所授記。
「若善男子善女人得聞如是神呪受持讀誦，若自書若教人書、恭敬供養，彼善男子善女人皆獲如前所說功德。」
爾時世尊說此語已，大地忽然六種震動，此諸大眾以妙花香、塗香、鬘蓋、勝妙衣服奉上世尊，同聲唱言：「善哉善哉！我等云何得聞如來所說神呪。」爾時世尊即說呪曰：
「南謨薩婆呾他揭多喃(一)但姪他(二)勃睇(三)蘇勃睇(四)盧迦毘盧計(五)盧迦伐底羯囒帝(六)薩埵阿伐盧羯泥(去)(七)薩婆呾他揭多阿提瑟恥帝(八)薩婆阿奢鉢唎晡唎泥(去)(九)聚丁達囇(十)捺羅提婆布侍帝(十一)呾他揭多慎若那達睇(十二)呾他揭多阿提瑟侘泥娜(十三)薩婆盧迦速企婆跋覩(十四)薩婆羯磨鉢唎釵耶野(十五)麼麼阿木羯寫(自稱已名)(十六)薩婆薩埵難者(十七)曷洛叉婆跋覩(十八)呾他揭多阿提瑟侘泥娜(十九)莎訶(二十)(但是口邊作字者皆可彈舌道之)」
「善男子！此之神呪乃是三萬如來之所宣說、共所加護，我今亦復說此神呪，為欲利益一切有情令得安樂，常作擁護、除其病苦、生諸佛國。
「若復有人作如是念：『如佛所說神呪功德，我今云何而能成就？』即於晨朝早起清淨，於一切有情興大慈悲發憐愍心，除諸嫉妬憍慢瞋恚，恭敬一心於佛像前香花飲食廣興供養，禮十方佛，心祈所願，誦此神呪滿一百八遍，於一一遍各呪一花，以一一花供養於佛，此人即便隨所願求悉皆如意，亦於夢中得見諸佛，臨命終時覩佛菩薩，捨身之後必得往生極樂世界，壽命色力悉皆具足，一切怨讎並生歡喜。」說此呪時，六萬有情得無生法忍，永除諸障、所願滿足。
爾時世尊說此經已，觀自在菩薩、妙吉祥菩薩、一切大眾，聞佛所說，歡喜奉行。
佛說莊嚴王陀羅尼呪經