佛說壞相金剛陀羅尼經
Sutra on the Vajra Mantra of Destroying Signs
光祿大夫大司徒三藏法師沙囉巴奉 詔譯
Reverend Salaba, Tripitaka Master, Grand Preceptor and Grand Director of the Three Jewels, Translated by Imperial Decree
如是我聞：
Thus have I heard:
一時婆伽梵在金剛場。爾時如來神力如持金剛手身成金剛已，即日入金剛三摩地。是時金剛手承佛神力及一切如來諸菩薩等加持力故，金剛忿怒說此最妙金剛心陀羅尼，無斷無壞諦實堅固，無有能礙亦無怯退，一切眾生皆令怕怖，能與眾生摧伏煩惱，斷諸明呪鎮諸明呪，及摧諸行能破他行，摧折諸魔解諸魔執，句攝一切諸部多眾。復令一切諸修明呪，未成就者令得成就；既成就者不令唐捐，所有希願皆使如意。亦能祐護一切眾生息災增益，復能禁止迷悶諸惡有情，皆是陀羅尼神呪之力。金剛手承佛神力即說呪曰：
At one time, the Bhagavan dwelt at the Vajra Seat. After the Tathāgata's spiritual power transformed Vajrapāṇi’s body into adamantine, he entered the Vajra Samādhi that very day. At that moment, empowered by the Buddha’s might and the combined blessings of all Tathāgatas and Bodhisattvas, Vajrapāṇi, in his wrathful form, proclaimed this supremely excellent Vajra Heart Dhāraṇī. This dhāraṇī is unbreakable, steadfast, and profoundly true. It is unobstructed and knows no timidity. It instills awe in all beings, enabling them to overcome their afflictions. It nullifies all mantras, suppresses them, and destroys all practices while vanquishing opposing ones. It subdues and dispels demons, severs demonic attachments, and captures all various spirits. Moreover, it ensures that the mantra practices of sentient beings—if not yet perfected—will reach completion; if already perfected, their efforts will not be in vain, and all their wishes will be fulfilled. It also protects all beings, pacifies calamities, and increases beneficial qualities. Furthermore, it can restrain and stupefy harmful beings. All such powers come from this Dhāraṇī-Pāramitā. Empowered by the Buddha, Vajrapāṇi then spoke this mantra:
「那謨 囉拏吒夜(引)耶那謨贊吒嚩日囉(二合)拔拏曳摩訶夜伽悉拏(引)拔怛曳怛姪他 唵怛囉(二合)吒怛囉(二)吒覩邏(二合)吒耶覩邏(二合)吒耶室菩吒 室菩吒室婆吒耶 室婆吒耶孤哩拏孤哩拏(二合)孤哩拏(二合)拔耶 孤哩拏(二合)拔耶 薩哩嚩(二合)薩埵尼 跋多(重呼)跋多 三跋多(重呼)耶三跋哆(重呼)耶 鉢囉(二合)麻 鉢囉(二合)麻三鉢囉(二合)麻耶 三鉢囉(二合)麻耶 薩哩嚩(二合)菩(重呼)怛尼孤吒孤吒三孤吒耶 三孤吒耶 薩哩嚩(二合)設咄嚕(二合)喃 葛吒葛吒三葛(重呼)吒耶三葛(重呼)吒耶 薩哩嚩(二合)毘怛耶(二合)嚩日囉(三合)嚩日囉(三合)室菩(二合)吒嚩日囉(二合)嚩日囉(三合)葛吒嚩日囉(三合)嚩日囉(三合)麻吒嚩日囉(三合)嚩日囉(三合)麻他嚩日囉(三合)嚩日囉(三合)阿吒訶薩尼辣嚩日囉(三合)蘇嚩日囉(三合)曳莎嚩訶(引)醯菩魯尼魯菩魯吉哩(二合)拏孤嚕弭哩粗嚕孤嚕孤嚕 嚩日囉(二合)毘匝耶莎嚩訶 吉哩吉辣(引)耶莎嚩訶葛吒葛吒麻吒麻吒囉吒囉吒摩吒拏鉢囉(二合)摩吒拏(引)曳莎嚩訶拶囉尼拶囉訶囉訶囉薩囉薩囉麻囉耶嚩日囉(二合)毘怛(引)囉拏曳莎嚩訶 親多(重呼)親多(重呼)頻多(重呼)頻多(重呼)麻訶吉哩吉辣(引)耶 莎嚩訶 班多(重呼)班多戈邏(二合)多(重呼)戈邏多(三合)吉哩吉辣(引)耶莎嚩訶 粗嚕粗嚕 贊吒吉哩吉辣耶莎嚩訶 怛囉(二合)薩耶 怛囉(二合)薩耶 嚩日囉(三合)吉哩吉辣耶 莎嚩訶(引)訶囉訶囉嚩日囉(二合)多(重呼)囉耶 莎嚩訶(引)鉢囉(二合)訶囉 鉢囉(二合)訶囉嚩日囉(三合)鉢囉(二合)班匝拏曳 莎嚩訶(引)麻帝室提(二合)囉嚩日囉(三合)蘇帝室提(二合)囉嚩日囉(三合)鉢囉(二合)帝室提(二合)囉嚩日囉(三合)麻訶(引)嚩日囉(三合)阿鉢囉(二合)帝 訶怛嚩日囉(三合)阿摩葛(重呼)嚩日囉(三合)伊醯 嚩日囉(三合)室葛浪(二合)嚩日囉(三合)耶 莎嚩訶 多囉多(重呼)囉 帝哩帝哩覩魯覩魯 薩哩嚩(二合)嚩日囉(三合)孤闌阿(引)嚩哩(二合)怛耶莎嚩訶(引)阿母崗麻(引)囉耶發吒(半音)那麻三滿多 囉日囉(三合)喃 薩哩嚩(二合)嚩辣阿嚩哩怛(三合)耶 麻訶(引)嚩日囉(三合)麻阿(引)嚩烈 葛怛閉 怛怛烈 阿拶烈曼吒辣麻(引)曳 阿帝嚩日囉 麻訶(引)嚩烈 毘葛(重呼)囉拏阿積帝 佐辣佐辣帝帝哩(二合)帝帝哩(二合)定葛(重呼)烈 多(重呼)訶多訶 底拶拔帝 帝哩帝哩班多(重呼)班多(重呼)麻訶(引)嚩烈 嚩日囉(三合)昂葛佐辣(引)耶 莎嚩訶 那謨囉拏吒夜耶 那謨贊吒嚩日囉(三合)拔拏曳麻訶夜伽悉拏拔怛曳怛姪他唵訶囉訶囉嚩日囉(三合)麻他麻他嚩日囉覩(重呼)拏覩(重呼)拏嚩日囉(三合)多訶多訶嚩日囉(三合)拔拶拔拶 嚩日囉多(重呼)囉多(重呼)囉嚩日囉(三合)多(重呼)囉耶多(重呼)囉耶嚩日囉(二合)多(重呼)嚕拏多(重呼)嚕拏嚩日囉(二合)親多(重呼)親多(重呼)嚩日囉(三合)頻多(重呼)頻多(重呼)嚩日囉(三合)吽發吒(半音)那謨贊吒 嚩日囉(三合)孤嚕(二合)陀(重呼)耶 呼嚕呼嚕帝瑟陀(二合)帝瑟陀 班陀(重呼)班陀(重呼)訶拏訶拏 阿彌哩(二合)帝吽發吒(半音)」
Namo Ratnatrayāya. Namo Canda Vajrapāṇaye Mahāyākṣa Senāpataye. Tad yathā: Oṃ traṭ, traṭ, trāṭaya, trāṭaya, śphoṭa, śphoṭa, sphāṭaya, sphāṭaya, kuruṇa, kuruṇa (2), kuruṇāpaya, kuruṇāpaya. Sarva-sattvān bādha bādha, saṃbādhaya, saṃbādhaya. Prama prama, saṃpramaya, saṃpramaya. Sarva-buddhān kuṭa kuṭa, saṃkuṭaya, saṃkuṭaya. Sarva-śatrūnāṃ, ghaṭa ghaṭa, saṃghāṭaya, saṃghāṭaya. Sarva-vidyā vajra vajra, śphoṭa vajra, vajra ghaṭa vajra, vajra maṭa vajra, vajra matha vajra, vajra aṭṭahāsa nirā vajra, su-vajrāye svāhā. He pulu nilu pulu, gṛhṇa, guru, muru, curu, guru guru, vajra vicaye svāhā. Jirijirāya svāhā. Ghaṭa ghaṭa, maṭa maṭa, raṭa raṭa, maṭana pramaṭanāye svāhā. Jvala jvala, hara hara, sara sara, maraya vajra vitrāṇaye svāhā. Cinta cinta, hinta hinta, mahā-jirijirāya svāhā. Bāndha bāndha, dharāta dharāta, jirijirāya svāhā. Curu curu, caṇḍa jirijirāya svāhā. Trāsaya trāsaya vajra jirijirāya svāhā. Hara hara vajra dhārāya svāhā. Pra-hara pra-hara vajra prapañcanāye svāhā. Mati śritri vajra, su śritri vajra, prati śritri vajra, mahā vajra, a-prati-hatā vajra, a-mogha vajra, ehi vajra, śrīkalā vajrāya svāhā. Tāra tāra, tiri tiri, turu turu, sarva-vajra gulan āvartaya svāhā. A-moghāya maraya phaṭ. Namaḥ samanta vajrāṇāṃ, sarva-vara āvarta an-ā-varate, mahā-vajra mahā-ā-vale, katabhe, tattale, acale, maṇḍala-māye, adi vajra mahā-vale, vigraṇa acite, cala cala tite titi, tiṭi tiṭi, dhīgale, daha daha, dīcābhe, tiri tiri bāndha bāndha, mahā-vale, vajra jaḥ, calāya svāhā.
Namo Ratnatrayāya. Namo Canda Vajrapāṇaye Mahāyākṣa Senāpataye. Tad yathā: Oṃ hara hara vajra, matha matha vajra, duna duna vajra, daha daha vajra, baja baja vajra, dāra dāra vajra, dāraya dāraya vajra, dāruṇa dāruṇa vajra, cinta cinta vajra, hinta hinta vajra, hūṃ phaṭ.
Namo Canda Vajra Krodhāya. Hulu hulu, tīṣṭha tīṣṭha, bāndha bāndha, hana hana, amṛte hūṃ phaṭ.
「罪業咸清淨， 盡除一切苦，
諸經之根本， 莊嚴妙德相。
有情諸損根， 命盡及夭橫，
值遇不豐饒， 并諸天棄背，
親友返憎害， 觸惱婆羅門，
撓害不和睦， 財乏并擾惱，
憂慼苦逼迫， 逢難貧困苦，
惡星曜呪詛， 被諸魔侵害，
由姙懷憂慼， 夢見不吉祥，
沐浴皆清淨， 應聽最勝經。
若有淨善心， 著諸淨潔衣，
依佛甚深行， 受持此經者，
由是威神力， 是彼諸有情，
所有病苦等， 悉令盡消滅，
福壽皆增益， 遠離諸罪垢。
珠芥香蔓草， 無瑕寶栴檀，
玉金剛杵花， 閻淨水金瓶，
或以銀為瓶， 繫淨綵盈滿，
數念二十一， 或滿百八遍，
壞相金剛呪， 國王常沐浴。」
All offenses are cleansed, all suffering removed. This sutra is the root of all teachings, adorned with sublime and wondrous qualities.
Living beings with impaired faculties, those whose lives are cut short or end untimely, Those who encounter misfortune, lack abundance, or are abandoned by the heavens, Those whose loved ones turn to hate and harm, who stir the anger of Brahmins, Those who cause discord and unrest, who suffer poverty and constant disturbance, Those weighed down by sorrow and pain, facing calamity and destitution, Those plagued by malevolent stars and curses, attacked by demons, Women who suffer anguish during pregnancy, who dream inauspicious dreams, All who bathe and purify themselves should listen to this supreme scripture.
If a person with pure and good intentions, wearing clean garments, Upholds the Buddha's profound practice and recites this sutra, By the power of this majestic force, all those living beings Shall have their illnesses and sufferings completely eliminated, Their blessings and lifespan increased, their every stain of wrongdoing removed.
With pearls, mustard seeds, fragrant vines, flawless jewels and sandalwood, Jade, vajra-shaped flowers, jadeite-clear water in golden vases, Or silver vases filled with pure, colorful offerings, Chanting it twenty-one times or one hundred and eight times, This vajra-destroying mantra, may kings always bathe in its grace.
佛說壞相金剛陀羅尼經
Sutra on the Vajra Mantra of Destroying Signs