---
title: "阿毘達磨識身足論 · 1 嗢柁南頌"
description: "阿毘達磨識身足論由印度論師提婆設摩造唐代玄奘法師漢譯是部派佛教說一切有部重要論典該論以識為身立足點系統探討心識的構成與功能闡述六識身識所依識所緣等議題並通過破斥犢子部等異執確立有部三世實有學說在佛教思想史上它上承阿毘曇下啟俱舍論為法相唯識學提供了理論基礎對理解部派佛教心識理論和唯識學源流具有重要價值被視為研究說一切有部教義的關鍵文獻之一"
url: "https://rushiwowen.co/en/r/cmcxhxtqi0bytlc04pchvnkqc"
---

### 成就蘊第六之一嗢柁南頌

> Group on Attainments, Part 1: Summary Verses

初成不成與捨得， 未斷已斷二種心，補特伽羅二梵世， 學無學心二最後。

> Freshly attained or yet unattained, and what is given up or kept, The mind that is not yet free, and the mind that is already free, Two kinds of beings in the two Brahma realms, The minds of the learner and the adept, and the two final minds.

有十二心，謂欲界繫善心、不善心、有覆無記心、無覆無記心，色界繫善心、有覆無記心、無覆無記心，無色界繫善心、有覆無記心、無覆無記心，及學心、無學心。若成就欲界繫善心，亦成就不善心耶？設成就不善心，亦成就此善心耶？若成就欲界繫善心，乃至亦成就無學心耶？設成就無學心，亦成就此善心耶？乃至若成就學心，亦成就無學心耶？設成就無學心，亦成就學心耶？

> There are twelve kinds of mind: the wholesome mind belonging to the desire realm, the unwholesome mind, the mind with coverings but without good or evil karma, and the mind without coverings and without good or evil karma; the wholesome mind belonging to the form realm, the mind with coverings but without good or evil karma, and the mind without coverings and without good or evil karma; the wholesome mind belonging to the formless realm, the mind with coverings but without good or evil karma, and the mind without coverings and without good or evil karma; and the mind of the learner, and the mind of the one beyond learning. If one possesses the wholesome mind of the desire realm, do they also possess the unwholesome mind? And if one possesses the unwholesome mind, do they also possess this wholesome mind? If one possesses the wholesome mind of the desire realm, do they also possess the mind of the one beyond learning? And if one possesses the mind of the one beyond learning, do they also possess this wholesome mind? Likewise, if one possesses the mind of the learner, do they also possess the mind of the one beyond learning? And if one possesses the mind of the one beyond learning, do they also possess the mind of the learner?

若成就欲界繫善心，亦成就不善心耶？或成就欲界繫善心非不善心，或成就不善心非此善心，或成就此善心亦不善心，或非成就此善心亦非不善心。成就欲界繫善心非不善心者，謂欲界生長已離欲界貪補特伽羅。成就不善心非此善心者，謂已斷善根補特伽羅。成就此善心亦不善心者，謂欲界生長不斷善根未離欲界貪補特伽羅。非成就此善心亦非不善心者，謂色無色界生長補特伽羅。若成就欲界繫善心，亦成就欲界繫有覆無記心耶？或成就欲界繫善心非欲界繫有覆無記心，或成就欲界繫有覆無記心非欲界繫善心，或成就此善心亦此有覆無記心，或非成就此善心亦非此有覆無記心。成就欲界繫善心非欲界繫有覆無記心者，謂欲界生長已離欲界貪聖者異生，及未離欲界貪聖者，現觀邊苦法智已生。成就欲界繫有覆無記心非欲界繫善心者，謂已斷善根補特伽羅。成就欲界繫善心亦欲界繫有覆無記心者，謂欲界生長異生不斷善根未離欲界貪，及未離欲界貪聖者現觀邊苦法智未生。非成就欲界繫善心亦非欲界繫有覆無記心者，謂色無色界生長補特伽羅。若成就欲界繫善心，亦成就欲界繫無覆無記心耶？若成就欲界繫善心，定成就欲界繫無覆無記心。或成就欲界繫無覆無記心非欲界繫善心，謂已斷善根及色界生長補特伽羅。若成就欲界繫善心，亦成就色界繫善心耶？或成就欲界繫善心非色界繫善心，或成就色界繫善心非欲界繫善心，或成就欲界繫善心亦色界繫善心，或非成就欲界繫善心亦非色界繫善心。成就欲界繫善心非色界繫善心者，謂欲界生長不斷善根未得色界善心補特伽羅。成就色界繫善心非欲界繫善心者，謂色界生長補特伽羅。成就欲界繫善心亦色界繫善心者，謂欲界生長已得色界善心補特伽羅。非成就欲界繫善心亦非色界繫善心者，謂已斷善根及無色界生長補特伽羅。若成就欲界繫善心，亦成就色界繫有覆無記心耶？或成就欲界繫善心非色界繫有覆無記心，或成就色界繫有覆無記心非欲界繫善心，或成就欲界繫善心亦色界繫有覆無記心，或非成就欲界繫善心亦非色界繫有覆無記心。成就欲界繫善心非色界繫有覆無記心者，謂欲界生長已離色界貪補特伽羅。成就色界繫有覆無記心非欲界繫善心者，謂已斷善根及色界生長未離色界貪補特伽羅。成就欲界繫善心亦色界繫有覆無記心者，謂欲界生長不斷善根未離色界貪補特伽羅。非成就欲界繫善心亦非色界繫有覆無記心者，謂色界生長已離色界貪，及無色界生長補特伽羅。若成就欲界繫善心，亦成就色界繫無覆無記心耶？或成就欲界繫善心非色界繫無覆無記心，或成就色界繫無覆無記心非欲界繫善心，或成就欲界繫善心亦色界繫無覆無記心，或非成就欲界繫善心亦非色界繫無覆無記心。成就欲界繫善心非色界繫無覆無記心者，謂欲界生長不斷善根未離欲界貪補特伽羅。成就色界繫無覆無記心非欲界繫善心者，謂色界生長補特伽羅。成就欲界繫善心亦色界繫無覆無記心者，謂欲界生長已離欲界貪補特伽羅。非成就欲界繫善心亦非色界繫無覆無記心者，謂已斷善根，及無色界生長補特伽羅。若成就欲界繫善心，亦成就無色界繫善心耶？或成就欲界繫善心非無色界繫善心，或成就無色界繫善心非欲界繫善心，或成就欲界繫善心亦無色界繫善心，或非成就欲界繫善心亦非無色界繫善心。成就欲界繫善心非無色界繫善心者，謂欲界生長不斷善根未得無色界善心補特伽羅。成就無色界繫善心非欲界繫善心者，謂色界生長已得無色界善心，及無色界生長補特伽羅。成就欲界繫善心亦無色界繫善心者，謂欲界生長已得無色界善心補特伽羅。非成就欲界繫善心亦非無色界繫善心者，謂已斷善根，及色界生長未得無色界善心補特伽羅。若成就欲界繫善心，亦成就無色界繫有覆無記心耶？或成就欲界繫善心非無色界繫有覆無記心，或成就無色界繫有覆無記心非欲界繫善心，或成就欲界繫善心亦無色界繫有覆無記心，或非成就欲界繫善心亦非無色界繫有覆無記心。成就欲界繫善心非無色界繫有覆無記心者，謂欲界生長阿羅漢。成就無色界繫有覆無記心非欲界繫善心者，謂已斷善根，及色無色界生長有學異生補特伽羅。成就欲界繫善心亦無色界繫有覆無記心者，謂欲界生長有學及異生不斷善根補特伽羅。非成就欲界繫善心亦非無色界繫有覆無記心者，謂色無色界生長阿羅漢。若成就欲界繫善心，亦成就無色界繫無覆無記心耶？若成就欲界繫善心，定不成就無色界繫無覆無記心。若成就無色界繫無覆無記心，定不成就欲界繫善心。若成就欲界繫善心亦成就學心耶？或成就欲界繫善心非學心，或成就學心非欲界繫善心，或成就欲界繫善心亦學心，或非成就欲界繫善心亦非學心。成就欲界繫善心非學心者，謂欲界生長阿羅漢，及異生不斷善根補特伽羅。成就學心非欲界繫善心者，謂色無色界生長。有學補特伽羅。成就欲界繫善心亦學心者，謂欲界生長有學補特伽羅。非成就欲界繫善心亦非學心者，謂已斷善根，及色無色界生長阿羅漢。若異生補特伽羅，若成就欲界繫善心，亦成就無學心耶？或成就欲界繫善心非無學心，或成就無學心非欲界繫善心，或成就欲界繫善心亦無學心，或非成就欲界繫善心亦非無學心。成就欲界繫善心非無學心者，謂欲界生長有學，及異生不斷善根補特伽羅。成就無學心非欲界繫善心者，謂色無色界生長阿羅漢。成就欲界繫善心亦無學心者，謂欲界生長阿羅漢。非成就欲界繫善心亦非無學心者，謂已斷善根，及色無色界生長有學，若異生補特伽羅。若成就不善心，亦成就欲界繫有覆無記心耶？若成就欲界繫有覆無記心，定成就不善心。或成就不善心非欲界繫有覆無記心，謂未離欲界貪聖者現觀邊苦法智已生。若成就不善心，亦成就欲界繫無覆無記心耶？若成就不善心，定成就欲界繫無覆無記心。或成就欲界繫無覆無記心非不善心，謂欲界生長已離欲界貪，或色界生長補特伽羅。若成就不善心，亦成就色界繫善心耶？或成就不善心非色界繫善心，或成就色界繫善心非不善心，或成就不善心亦色界繫善心，或非成就不善心亦非色界繫善心。成就不善心非色界繫善心者，謂欲界生長未得色界善心補特伽羅。成就色界繫善心非不善心者，謂欲界生長已離欲界貪，及色界生長補特伽羅。成就不善心亦色界繫善心者，謂欲界生長未離欲界貪已得色界善心補特伽羅。非成就不善心亦非色界繫善心者，謂無色界生長補特伽羅。若成就不善心，亦成就色界繫有覆無記心耶？若成就不善心，定成就色界繫有覆無記心。或成就色界繫有覆無記心非不善心，謂欲界生長已離欲界貪未離色界貪，及色界生長未離色界貪補特伽羅。若成就不善心，亦成就色界繫無覆無記心耶？若成就不善心，定不成就色界繫無覆無記心。若成就色界繫無覆無記心，定不成就不善心。若成就不善心亦成就無色界繫善心耶？若成就不善心，定不成就無色界繫善心。若成就無色界繫善心，定不成就不善心。若成就不善心，亦成就無色界繫有覆無記心耶？若成就不善心，定成就無色界繫有覆無記心。或成就無色界繫有覆無記心非不善心，謂有學異生已離欲界貪。若成就不善心，定不成就無色界繫無覆無記心。若無學心若成就無色界繫無覆無記心，若無學心定不成就不善心。若成就不善心，亦成就學心耶？或成就不善心非學心，或成就學心非不善心，或成就不善心亦學心，或非成就不善心亦非學心。成就不善心非學心者，謂欲界生長異生未離欲界貪。成就學心非不善心者，謂諸有學已離欲界貪。成就不善心亦學心者，謂諸有學未離欲界貪。非成就不善心亦非學心者，謂阿羅漢及諸異生已離欲界貪。若成就欲界繫有覆無記心，亦成就欲界繫無覆無記心耶？若成就欲界繫有覆無記心，定成就欲界繫無覆無記心。或成就欲界繫無覆無記心非欲界繫有覆無記心，謂欲界生長已離欲界貪，及未離欲界貪聖者現觀邊苦法智已生，若色界生長補特伽羅。若成就欲界繫有覆無記心，亦成就色界繫善心耶？或成就欲界繫有覆無記心非色界繫善心，或成就色界繫善心非欲界繫有覆無記心，或成就欲界繫有覆無記心亦色界繫善心，或非成就欲界繫有覆無記心亦非色界繫善心。成就欲界繫有覆無記心非色界繫善心者，謂欲界生長未得色界善心補特伽羅。成就色界繫善心非欲界繫有覆無記心者，謂欲界生長異生已離欲界貪，及未離欲界貪聖者現觀邊苦法智已生，若色界生長補特伽羅。成就欲界繫有覆無記心亦色界繫善心者，謂欲界生長異生未離欲界貪已得色界善心，及未離欲界貪聖者現觀邊苦法智未生。非成就欲界繫有覆無記心亦非色界繫善心者，謂無色界生長補特伽羅。若成就欲界繫有覆無記心，亦成就色界繫有覆無記心耶？若成就欲界繫有覆無記心，定成就色界繫有覆無記心。或成就色界繫有覆無記心非欲界繫有覆無記心，謂欲界生長有學異生已離欲界貪未離色界貪，及未離欲界貪聖者現觀邊苦法智已生，若生色界生長未離彼貪補特伽羅。若成就欲界繫有覆無記心，定不成就色界繫無覆無記心，若無色界繫善心。若成就色界繫無覆無記心，若無色界繫善心，定不成就欲界繫有覆無記心。若成就欲界繫有覆無記心，亦成就無色界繫有覆無記心耶？若成就欲界繫有覆無記心，定成就無色界繫有覆無記心。或成就無色界繫有覆無記心非欲界繫有覆無記心，謂已離欲界貪有學異生，及未離欲界貪聖者現觀邊苦法智已生。若成就欲界繫有覆無記心，定不成就無色界繫無覆無記心，若無學心。若成就無色界繫無覆無記心，若無學心，定不成就欲界繫有覆無記心。若成就欲界繫有覆無記心，亦成就學心耶？或成就欲界繫有覆無記心非學心，或成就學心非欲界繫有覆無記心，或成就欲界繫有覆無記心亦學心，或非成就欲界繫有覆無記心亦非學心。成就欲界繫有覆無記心非學心者，謂欲界生長異生未離欲界貪。成就學心非欲界繫有覆無記心者，謂諸有學現觀邊苦法智已生。成就欲界繫有覆無記心亦學心者，謂未離欲界貪聖者現觀邊苦法智未生。非成就欲界繫有覆無記心亦非學心者，謂阿羅漢及諸異生已離欲界貪。若成就欲界繫無覆無記心，亦成就色界繫善心耶？若成就色界繫善心，定成就欲界繫無覆無記心。或成就欲界繫無覆無記心非色界繫善心，謂欲界生長未得色界善心補特伽羅。若成就欲界繫無覆無記心，亦成就色界繫有覆無記心耶？若成就色界繫有覆無記心，定成就欲界繫無覆無記心。或成就欲界繫無覆無記心非色界繫有覆無記心，謂欲界色界生長已離色界貪補特伽羅。若成就欲界繫無覆無記心，亦成就色界繫無覆無記心耶？若成就色界繫無覆無記心，定成就欲界繫無覆無記心。或成就欲界繫無覆無記心非色界繫無覆無記心，謂欲界生長未離欲界貪補特伽羅。若成就欲界繫無覆無記心，亦成就無色界繫善心耶？或成就欲界繫無覆無記心非無色界繫善心，或成就無色界繫善心非欲界繫無覆無記心，或成就欲界繫無覆無記心亦無色界繫善心，或非成就欲界繫無覆無記心亦非無色界繫善心。成就欲界繫無覆無記心非無色界繫善心者，謂欲界色界生長未得無色界善心補特伽羅。成就無色界繫善心非欲界繫無覆無記心者，謂無色界生長補特伽羅。成就欲界繫無覆無記心亦無色界繫善心者，謂欲界色界生長已得無色界善心補特伽羅。非成就欲界繫無覆無記心亦非無色界繫善心者，無有此句。若成就欲界繫無覆無記心，亦成就無色界繫有覆無記心耶？或成就欲界繫無覆無記心非無色界繫有覆無記心，或成就無色界繫有覆無記心非欲界繫無覆無記心，或成就欲界繫無覆無記心亦無色界繫有覆無記心，或非成就欲界繫無覆無記心亦非無色界繫有覆無記心。成就欲界繫無覆無記心非無色界繫有覆無記心者，謂欲界色界生長諸阿羅漢。成就無色界繫有覆無記心非欲界繫無覆無記心者，謂無色界生長有學異生。成就欲界繫無覆無記心亦無色界繫有覆無記心者，謂欲界色界生長有學位生。非成就欲界繫無覆無記心亦非無色界繫有覆無記心者，謂無色界生長諸阿羅漢。若成就欲界繫無覆無記心，定不成就無色界繫無覆無記心。若成就無色界繫無覆無記心，定不成就欲界繫無覆無記心。若成就欲界繫無覆無記心，亦成就學心耶？或成就欲界繫無覆無記心非學心，或成就學心非欲界繫無覆無記心，或成就欲界繫無覆無記心亦學心，或非成就欲界繫無覆無記心亦非學心。成就欲界繫無覆無記心亦非學心者，謂欲界色界生長阿羅漢，及諸異生。成就學心非欲界繫無覆無記心者，謂無色界生長有學補特伽羅。成就欲界繫無覆無記心亦學心者，謂欲界色界生長有學補特伽羅。非成就欲界繫無覆無記心亦非學心者，謂無色界生長阿羅漢，及諸異生。若成就欲界繫無覆無記心，亦成就無學心耶？或成就欲界繫無覆無記心非無學心，廣說四句。成就欲界繫無覆無記心亦非無學心者，謂欲界色界生長有學，及諸異生。成就無學心非欲界繫無覆無記心者，謂無色界生長諸阿羅漢。成就欲界繫無覆無記心亦無學心者，謂欲界色界生長諸阿羅漢。非成就欲界繫無覆無記心亦非無學心者，謂無色界生長有學，及諸異生。若成就色界繫善心，亦成就色界繫有覆無記心耶？或成就色界繫善心非色界繫有覆無記心，廣說四句。成就色界繫善心非色界繫有覆無記心者，謂欲界色界生長已離色界貪補特伽羅。成就色界繫有覆無記心非色界繫善心者，謂欲界生長未得色界善心補特伽羅。成就色界繫善心亦色界繫有覆無記心者，謂欲界生長已得色界善心未離色界貪，及色界生長未離彼貪補特伽羅。非成就色界繫善心亦非色界繫有覆無記心者，謂無色界生長補特伽羅。若成就色界繫善心，亦成就色界繫無覆無記心耶？若成就色界繫無覆無記心，定成就色界繫善心。或成就色界繫善心非色界繫無覆無記心，謂欲界生長未離欲界貪已得色界繫善心補特伽羅。若成就色界繫善心，亦成就無色界善心耶？或成就色界繫善心非無色界繫善心，廣說四句。成就色界繫善心非無色界繫善心者，謂欲界生長已得色界善心未得無色界善心，及色界生長未得無色界善心補特伽羅。成就無色界繫善心非色界繫善心者，謂無色界生長補特伽羅。成就色界繫善心亦無色繫善心者，謂欲界色界生長已得無色界善心補特伽羅。非成就色界繫善心亦非無色界繫善心者，謂欲界生長未得色界善心補特伽羅。若成就色界繫善心，亦成就無色界繫有覆無記心耶？或成就色界繫善心非無色界繫有覆無記心，廣說四句。成就色界繫善心非無色界繫有覆無記心者，謂欲界色界生長諸阿羅漢。成就無色界繫有覆無記心非色界繫善心者，謂欲界生長未得色界善心，及無色界生長有學異生。成就色界繫善心亦無色界繫有覆無記心者，謂欲界生長有學異生已得色界善心，及色界生長有學異生。非成就色界繫善心亦非無色界繫有覆無記心者，謂無色界生長諸阿羅漢。若成就色界繫善心，定不成就無色界繫無覆無記心。若成就無色界繫無覆無記心，定不成就色界繫善心。若成就色界繫善心，亦成就學心耶？或成就色界繫善心非學心，廣說四句。成就色界繫善心非學心者，謂欲界生長阿羅漢，及諸異生已得色界善心，若色界生長阿羅漢及諸異生。成就學心非色界繫善心者，謂無色界生長有學補特伽羅。成就色界繫善心亦學心者，謂欲界色界生長有學補特伽羅。非成就色界繫善心亦非學心者，謂欲界生長未得色界善心，及無色界生長阿羅漢及諸異生。若成就色界繫善心，亦成就無學心耶？或成就色界繫善心非無學心，廣說四句。成就色界繫善心非無學心者，謂欲界生長有學異生已得色界善心，及色界生長有學異生。成就無學心非色界繫善心者，謂無色界生長諸阿羅漢。成就色界繫善心亦無學心者，謂欲界色界生長諸阿羅漢。非成就色界繫善心亦非無學心者，謂欲界生長未得色界善心，及無色界生長有學異生。若成就色界繫有覆無記心，亦成就色界繫無覆無記心耶？或成就色界繫有覆無記心非色界繫無覆無記心，廣說四句。成就色界繫有覆無記心非色界繫無覆無記心者，謂欲界生長未離欲界貪補特伽羅。成就色界繫無覆無記心非色界繫有覆無記心者，謂欲界色界生長已離色界貪補特伽羅。成就色界繫有覆無記心亦色界繫無覆無記心者，謂欲界生長已離欲界貪未離色界貪，及色界生長未離彼貪補特伽羅。非成就色界繫有覆無記心亦非色界繫無覆無記心者，謂無色界生長補特伽羅。若成就色界繫有覆無記心，亦成就無色界繫善心耶？或成就色界繫有覆無記心非無色繫善心，廣說四句。成就色界繫有覆無記心非無色界繫善心者，謂欲界色界生長未得無色界善心補特伽羅。成就無色界繫善心非色界繫有覆無記心者，謂欲界色界生長已離色界貪，及無色界生長補特伽羅。成就色界繫有覆無記心亦無色界繫善心者，謂欲界色界生長未離色界貪已得無色界善心補特伽羅。非成就色界繫有覆無記心亦非無色界繫善心者，無有此句。若成就色界繫有覆無記心，亦成就無色界繫有覆無記心耶？若成就色界繫有覆無記心，定成就無色界繫有覆無記心。或成就無色界繫有覆無記心非色界繫有覆無記心，謂有學異生已離色界貪。若成就色界繫有覆無記心，定不成就無色界繫無覆無記心，若無學心。若成就無色界繫無覆無記心，若無學心，定不成就色界繫有覆無記心。若成就色界繫有覆無記心，亦成就學心耶？或成就色界繫有覆無記心非學心，廣說四句。成就色界繫有覆無記心非學心者，謂諸異生未離色界貪。成就學心非色界繫有覆無記心者，謂諸有學已離色界貪。成就色界繫有覆無記心亦學心者，謂諸有學未離色界貪。非成就色界繫有覆無記心亦非學心者，謂阿羅漢，及諸異生已離色界貪。若成就色界繫無覆無記心，亦成就無色界繫善心耶？或成就色界繫無覆無記心非無色界繫善心，廣說四句。成就色界繫無覆無記心非無色界繫善心者，謂欲界生長已離欲界貪未得無色界善心，及色界生長未得無色界善心補特伽羅。成就無色界繫善心非色界繫無覆無記心者，謂無色界生長補特伽羅。成就色界繫無覆無記心亦無色界繫善心者，謂欲界色界生長已得無色界善心補特伽羅。非成就色界繫無覆無記心亦非無色界繫善心者，謂欲界生長未離欲界貪補特伽羅。若成就色界繫無覆無記心，亦成就無色界繫有覆無記心耶？或成就色界繫無覆無記心非無色界繫有覆無記心，廣說四句。成就色界繫無覆無記心非無色界繫有覆無記心者，謂欲界色界生長諸阿羅漢。成就無色界繫有覆無記心非色界繫無覆無記心者，謂欲界生長未離欲界貪，及無色界生長有學異生。成就色界繫無覆無記心亦無色界繫有覆無記心者，謂欲界生長有學異生已離欲界貪，及色界生長有學異生。非成就色界繫無覆無記心亦非無色界繫有覆無記心者，謂無色界生長諸阿羅漢。若成就色界繫無覆無記心，定不成就無色界繫無覆無記心。若成就無色界繫無覆無記心，定不成就色界繫無覆無記心。若成就色界繫無覆無記心，亦成就學心耶？或成就色界繫無覆無記心非學心，廣說四句。成就色界繫無覆無記心非學心者，謂欲界生長諸阿羅漢，及諸異生已離欲界貪，若色界生長諸阿羅漢及諸異生。成就學心非色界繫無覆無記心者，謂欲界生長有學未離欲界貪，及無色界生長有學補特伽羅。成就色界繫無覆無記心亦學心者，謂欲界生長有學已離欲界貪，及色界生長有學補特伽羅。非成就欲界繫無覆無記心亦非學心者，謂欲界生長異生未離欲界貪，及無色界生長諸阿羅漢及諸異生。若成就色界繫無覆無記心，亦成就無學心耶？或成就色界繫無覆無記心非無學心，廣說四句。成就色界繫無覆無記心非無學心者，謂欲界生長有學異生已離欲界貪，及色界生長有學異生。成就無學心非色界繫無覆無記心者，謂無色界生長諸阿羅漢。成就色界繫無覆無記心亦無學心者，謂欲界色界生長諸阿羅漢。非成就色界繫無覆無記心亦非無學心者，謂欲界生長未離欲界貪，及無色界生長有學異生。

> If one attains a wholesome mind tied to the desire realm, do they also attain an unwholesome mind? Or might they attain a wholesome mind tied to the desire realm but not an unwholesome mind, or an unwholesome mind but not this wholesome mind, or both this wholesome mind and an unwholesome mind, or neither this wholesome mind nor an unwholesome mind? Attaining a wholesome mind tied to the desire realm but not an unwholesome mind refers to a person born in the desire realm who has already abandoned desire realm craving. Attaining an unwholesome mind but not this wholesome mind refers to a person who has cut off their roots of goodness. Attaining both this wholesome mind and an unwholesome mind refers to a person born in the desire realm who has not cut off their roots of goodness and has not yet abandoned desire realm craving. Attaining neither this wholesome mind nor an unwholesome mind refers to a person born in the form or formless realm. If one attains a wholesome mind tied to the desire realm, do they also attain a mind with awareness and obscuration tied to the desire realm? Or might they attain a wholesome mind tied to the desire realm but not a mind with awareness and obscuration tied to the desire realm, or a mind with awareness and obscuration tied to the desire realm but not this wholesome mind, or both this wholesome mind and this mind with awareness and obscuration, or neither this wholesome mind nor this mind with awareness and obscuration? Attaining a wholesome mind tied to the desire realm but not a mind with awareness and obscuration tied to the desire realm refers to a saint or ordinary person born in the desire realm who has already abandoned desire realm craving, and a saint who has not yet abandoned desire realm craving but has already given rise to the wisdom at the edge of the insight into suffering and the realm of form. Attaining a mind with awareness and obscuration tied to the desire realm but not a wholesome mind tied to the desire realm refers to a person who has cut off their roots of goodness. Attaining both a wholesome mind tied to the desire realm and a mind with awareness and obscuration tied to the desire realm refers to an ordinary person born in the desire realm who has not cut off their roots of goodness and has not yet abandoned desire realm craving, and a saint who has not yet abandoned desire realm craving and has not yet given rise to the wisdom at the edge of the insight into suffering and the realm of form. Attaining neither a wholesome mind tied to the desire realm nor a mind with awareness and obscuration tied to the desire realm refers to a person born in the form or formless realm. If one attains a wholesome mind tied to the desire realm, do they also attain a mind without awareness and obscuration tied to the desire realm? If one attains a wholesome mind tied to the desire realm, they certainly attain a mind without awareness and obscuration tied to the desire realm. Or they might attain a mind without awareness and obscuration tied to the desire realm but not a wholesome mind tied to the desire realm, which refers to a person who has cut off their roots of goodness or a person born in the form realm. If one attains a wholesome mind tied to the desire realm, do they also attain a wholesome mind tied to the form realm? Or might they attain a wholesome mind tied to the desire realm but not a wholesome mind tied to the form realm, or a wholesome mind tied to the form realm but not a wholesome mind tied to the desire realm, or both a wholesome mind tied to the desire realm and a wholesome mind tied to the form realm, or neither a wholesome mind tied to the desire realm nor a wholesome mind tied to the form realm? Attaining a wholesome mind tied to the desire realm but not a wholesome mind tied to the form realm refers to a person born in the desire realm who has not cut off their roots of goodness and has not yet attained the wholesome mind of the form realm. Attaining a wholesome mind tied to the form realm but not a wholesome mind tied to the desire realm refers to a person born in the form realm. Attaining both a wholesome mind tied to the desire realm and a wholesome mind tied to the form realm refers to a person born in the desire realm who has already attained the wholesome mind of the form realm. Attaining neither a wholesome mind tied to the desire realm nor a wholesome mind tied to the form realm refers to a person who has cut off their roots of goodness or a person born in the formless realm. If one attains a wholesome mind tied to the desire realm, do they also attain a mind with awareness and obscuration tied to the form realm? Or might they attain a wholesome mind tied to the desire realm but not a mind with awareness and obscuration tied to the form realm, or a mind with awareness and obscuration tied to the form realm but not a wholesome mind tied to the desire realm, or both a wholesome mind tied to the desire realm and a mind with awareness and obscuration tied to the form realm, or neither a wholesome mind tied to the desire realm nor a mind with awareness and obscuration tied to the form realm? Attaining a wholesome mind tied to the desire realm but not a mind with awareness and obscuration tied to the form realm refers to a person born in the desire realm who has already abandoned form realm craving. Attaining a mind with awareness and obscuration tied to the form realm but not a wholesome mind tied to the desire realm refers to a person who has cut off their roots of goodness or a person born in the form realm who has not yet abandoned form realm craving. Attaining both a wholesome mind tied to the desire realm and a mind with awareness and obscuration tied to the form realm refers to a person born in the desire realm who has not cut off their roots of goodness and has not yet abandoned form realm craving. Attaining neither a wholesome mind tied to the desire realm nor a mind with awareness and obscuration tied to the form realm refers to a person born in the form realm who has already abandoned form realm craving or a person born in the formless realm. If one attains a wholesome mind tied to the desire realm, do they also attain a mind without awareness and obscuration tied to the form realm? Or might they attain a wholesome mind tied to the desire realm but not a mind without awareness and obscuration tied to the form realm, or a mind without awareness and obscuration tied to the form realm but not a wholesome mind tied to the desire realm, or both a wholesome mind tied to the desire realm and a mind without awareness and obscuration tied to the form realm, or neither a wholesome mind tied to the desire realm nor a mind without awareness and obscuration tied to the form realm? Attaining a wholesome mind tied to the desire realm but not a mind without awareness and obscuration tied to the form realm refers to a person born in the desire realm who has not cut off their roots of goodness and has not yet abandoned desire realm craving. Attaining a mind without awareness and obscuration tied to the form realm but not a wholesome mind tied to the desire realm refers to a person born in the form realm. Attaining both a wholesome mind tied to the desire realm and a mind without awareness and obscuration tied to the form realm refers to a person born in the desire realm who has already abandoned desire realm craving. Attaining neither a wholesome mind tied to the desire realm nor a mind without awareness and obscuration tied to the form realm refers to a person who has cut off their roots of goodness or a person born in the formless realm. If one attains a wholesome mind tied to the desire realm, do they also attain a wholesome mind tied to the formless realm? Or might they attain a wholesome mind tied to the desire realm but not a wholesome mind tied to the formless realm, or a wholesome mind tied to the formless realm but not a wholesome mind tied to the desire realm, or both a wholesome mind tied to the desire realm and a wholesome mind tied to the formless realm, or neither a wholesome mind tied to the desire realm nor a wholesome mind tied to the formless realm? Attaining a wholesome mind tied to the desire realm but not a wholesome mind tied to the formless realm refers to a person born in the desire realm who has not cut off their roots of goodness and has not yet attained the wholesome mind of the formless realm. Attaining a wholesome mind tied to the formless realm but not a wholesome mind tied to the desire realm refers to a person born in the form realm who has already attained the wholesome mind of the formless realm or a person born in the formless realm. Attaining both a wholesome mind tied to the desire realm and a wholesome mind tied to the formless realm refers to a person born in the desire realm who has already attained the wholesome mind of the formless realm. Attaining neither a wholesome mind tied to the desire realm nor a wholesome mind tied to the formless realm refers to a person who has cut off their roots of goodness or a person born in the form realm who has not yet attained the wholesome mind of the formless realm. If one attains a wholesome mind tied to the desire realm, do they also attain a mind with awareness and obscuration tied to the formless realm? Or might they attain a wholesome mind tied to the desire realm but not a mind with awareness and obscuration tied to the formless realm, or a mind with awareness and obscuration tied to the formless realm but not a wholesome mind tied to the desire realm, or both a wholesome mind tied to the desire realm and a mind with awareness and obscuration tied to the formless realm, or neither a wholesome mind tied to the desire realm nor a mind with awareness and obscuration tied to the formless realm? Attaining a wholesome mind tied to the desire realm but not a mind with awareness and obscuration tied to the formless realm refers to an arhat born in the desire realm. Attaining a mind with awareness and obscuration tied to the formless realm but not a wholesome mind tied to the desire realm refers to a person who has cut off their roots of goodness or a learner or ordinary person born in the form or formless realm. Attaining both a wholesome mind tied to the desire realm and a mind with awareness and obscuration tied to the formless realm refers to a learner or ordinary person born in the desire realm who has not cut off their roots of goodness. Attaining neither a wholesome mind tied to the desire realm nor a mind with awareness and obscuration tied to the formless realm refers to an arhat born in the form or formless realm. If one attains a wholesome mind tied to the desire realm, do they also attain a mind without awareness and obscuration tied to the formless realm? If one attains a wholesome mind tied to the desire realm, they certainly do not attain a mind without awareness and obscuration tied to the formless realm. If one attains a mind without awareness and obscuration tied to the formless realm, they certainly do not attain a wholesome mind tied to the desire realm. If one attains a wholesome mind tied to the desire realm, do they also attain a learner's mind? Or might they attain a wholesome mind tied to the desire realm but not a learner's mind, or a learner's mind but not a wholesome mind tied to the desire realm, or both a wholesome mind tied to the desire realm and a learner's mind, or neither a wholesome mind tied to the desire realm nor a learner's mind? Attaining a wholesome mind tied to the desire realm but not a learner's mind refers to an arhat born in the desire realm or an ordinary person who has not cut off their roots of goodness. Attaining a learner's mind but not a wholesome mind tied to the desire realm refers to a learner born in the form or formless realm. Attaining both a wholesome mind tied to the desire realm and a learner's mind refers to a learner born in the desire realm. Attaining neither a wholesome mind tied to the desire realm nor a learner's mind refers to a person who has cut off their roots of goodness or an arhat born in the form or formless realm. If an ordinary person attains a wholesome mind tied to the desire realm, do they also attain an arhat's mind? Or might they attain a wholesome mind tied to the desire realm but not an arhat's mind, or an arhat's mind but not a wholesome mind tied to the desire realm, or both a wholesome mind tied to the desire realm and an arhat's mind, or neither a wholesome mind tied to the desire realm nor an arhat's mind? Attaining a wholesome mind tied to the desire realm but not an arhat's mind refers to a learner or ordinary person born in the desire realm who has not cut off their roots of goodness. Attaining an arhat's mind but not a wholesome mind tied to the desire realm refers to an arhat born in the form or formless realm. Attaining both a wholesome mind tied to the desire realm and an arhat's mind refers to an arhat born in the desire realm. Attaining neither a wholesome mind tied to the desire realm nor an arhat's mind refers to a person who has cut off their roots of goodness or a learner or ordinary person born in the form or formless realm. If one attains an unwholesome mind, do they also attain a mind with awareness and obscuration tied to the desire realm? If one attains a mind with awareness and obscuration tied to the desire realm, they certainly attain an unwholesome mind. Or they might attain an unwholesome mind but not a mind with awareness and obscuration tied to the desire realm, which refers to a saint who has not yet abandoned desire realm craving but has already given rise to the wisdom at the edge of the insight into suffering and the realm of form. If one attains an unwholesome mind, do they also attain a mind without awareness and obscuration tied to the desire realm? If one attains an unwholesome mind, they certainly attain a mind without awareness and obscuration tied to the desire realm. Or they might attain a mind without awareness and obscuration tied to the desire realm but not an unwholesome mind, which refers to a person born in the desire realm who has already abandoned desire realm craving or a person born in the form realm. If one attains an unwholesome mind, do they also attain a wholesome mind tied to the form realm? Or might they attain an unwholesome mind but not a wholesome mind tied to the form realm, or a wholesome mind tied to the form realm but not an unwholesome mind, or both an unwholesome mind and a wholesome mind tied to the form realm, or neither an unwholesome mind nor a wholesome mind tied to the form realm? Attaining an unwholesome mind but not a wholesome mind tied to the form realm refers to a person born in the desire realm who has not yet attained the wholesome mind of the form realm. Attaining a wholesome mind tied to the form realm but not an unwholesome mind refers to a person born in the desire realm who has already abandoned desire realm craving or a person born in the form realm. Attaining both an unwholesome mind and a wholesome mind tied to the form realm refers to a person born in the desire realm who has not abandoned desire realm craving and has already attained the wholesome mind of the form realm. Attaining neither an unwholesome mind nor a wholesome mind tied to the form realm refers to a person born in the formless realm. If one attains an unwholesome mind, do they also attain a mind with awareness and obscuration tied to the form realm? If one attains an unwholesome mind, they certainly attain a mind with awareness and obscuration tied to the form realm. Or they might attain a mind with awareness and obscuration tied to the form realm but not an unwholesome mind, which refers to a person born in the desire realm who has already abandoned desire realm craving but not form realm craving, or a person born in the form realm who has not yet abandoned form realm craving. If one attains an unwholesome mind, do they also attain a mind without awareness and obscuration tied to the form realm? If one attains an unwholesome mind, they certainly do not attain a mind without awareness and obscuration tied to the form realm. If one attains a mind without awareness and obscuration tied to the form realm, they certainly do not attain an unwholesome mind. If one attains an unwholesome mind, do they also attain a wholesome mind tied to the formless realm? If one attains an unwholesome mind, they certainly do not attain a wholesome mind tied to the formless realm. If one attains a wholesome mind tied to the formless realm, they certainly do not attain an unwholesome mind. If one attains an unwholesome mind, do they also attain a mind with awareness and obscuration tied to the formless realm? If one attains an unwholesome mind, they certainly attain a mind with awareness and obscuration tied to the formless realm. Or they might attain a mind with awareness and obscuration tied to the formless realm but not an unwholesome mind, which refers to a learner or ordinary person who has already abandoned desire realm craving. If one attains an unwholesome mind, they certainly do not attain a mind without awareness and obscuration tied to the formless realm. If an arhat's mind or a mind without awareness and obscuration tied to the formless realm is attained, an unwholesome mind is certainly not attained. If one attains an unwholesome mind, do they also attain a learner's mind? Or might they attain an unwholesome mind but not a learner's mind, or a learner's mind but not an unwholesome mind, or both an unwholesome mind and a learner's mind, or neither an unwholesome mind nor a learner's mind? Attaining an unwholesome mind but not a learner's mind refers to an ordinary person born in the desire realm who has not abandoned desire realm craving. Attaining a learner's mind but not an unwholesome mind refers to a learner who has already abandoned desire realm craving. Attaining both an unwholesome mind and a learner's mind refers to a learner who has not yet abandoned desire realm craving. Attaining neither an unwholesome mind nor a learner's mind refers to an arhat or an ordinary person who has already abandoned desire realm craving. If one attains a mind with awareness and obscuration tied to the desire realm, do they also attain a mind without awareness and obscuration tied to the desire realm? If one attains a mind with awareness and obscuration tied to the desire realm, they certainly attain a mind without awareness and obscuration tied to the desire realm. Or they might attain a mind without awareness and obscuration tied to the desire realm but not a mind with awareness and obscuration tied to the desire realm, which refers to a person born in the desire realm who has already abandoned desire realm craving, a saint who has not yet abandoned desire realm craving but has already given rise to the wisdom at the edge of the insight into suffering and the realm of form, or a person born in the form realm. If one attains a mind with awareness and obscuration tied to the desire realm, do they also attain a wholesome mind tied to the form realm? Or might they attain a mind with awareness and obscuration tied to the desire realm but not a wholesome mind tied to the form realm, or a wholesome mind tied to the form realm but not a mind with awareness and obscuration tied to the desire realm, or both a mind with awareness and obscuration tied to the desire realm and a wholesome mind tied to the form realm, or neither a mind with awareness and obscuration tied to the desire realm nor a wholesome mind tied to the form realm? Attaining a mind with awareness and obscuration tied to the desire realm but not a wholesome mind tied to the form realm refers to a person born in the desire realm who has not yet attained the wholesome mind of the form realm. Attaining a wholesome mind tied to the form realm but not a mind with awareness and obscuration tied to the desire realm refers to an ordinary person born in the desire realm who has already abandoned desire realm craving, a saint who has not yet abandoned desire realm craving but has already given rise to the wisdom at the edge of the insight into suffering and the realm of form, or a person born in the form realm. Attaining both a mind with awareness and obscuration tied to the desire realm and a wholesome mind tied to the form realm refers to an ordinary person born in the desire realm who has not abandoned desire realm craving and has already attained the wholesome mind of the form realm, or a saint who has not yet abandoned desire realm craving and has not yet given rise to the wisdom at the edge of the insight into suffering and the realm of form. Attaining neither a mind with awareness and obscuration tied to the desire realm nor a wholesome mind tied to the form realm refers to a person born in the formless realm. If one attains a mind with awareness and obscuration tied to the desire realm, do they also attain a mind with awareness and obscuration tied to the form realm? If one attains a mind with awareness and obscuration tied to the desire realm, they certainly attain a mind with awareness and obscuration tied to the form realm. Or they might attain a mind with awareness and obscuration tied to the form realm but not a mind with awareness and obscuration tied to the desire realm, which refers to a learner or ordinary person born in the desire realm who has already abandoned desire realm craving but not form realm craving, a saint who has not yet abandoned desire realm craving but has already given rise to the wisdom at the edge of the insight into suffering and the realm of form, or a person born in the form realm who has not yet abandoned that craving. If one attains a mind with awareness and obscuration tied to the desire realm, they certainly do not attain a mind without awareness and obscuration tied to the form realm or a wholesome mind tied to the formless realm. If one attains a mind without awareness and obscuration tied to the form realm or a wholesome mind tied to the formless realm, they certainly do not attain a mind with awareness and obscuration tied to the desire realm. If one attains a mind with awareness and obscuration tied to the desire realm, do they also attain a mind with awareness and obscuration tied to the formless realm? If one attains a mind with awareness and obscuration tied to the desire realm, they certainly attain a mind with awareness and obscuration tied to the formless realm. Or they might attain a mind with awareness and obscuration tied to the formless realm but not a mind with awareness and obscuration tied to the desire realm, which refers to a learner or ordinary person who has already abandoned desire realm craving or a saint who has not yet abandoned desire realm craving but has already given rise to the wisdom at the edge of the insight into suffering and the realm of form. If one attains a mind with awareness and obscuration tied to the desire realm, they certainly do not attain a mind without awareness and obscuration tied to the formless realm or an arhat's mind. If one attains a mind without awareness and obscuration tied to the formless realm or an arhat's mind, they certainly do not attain a mind with awareness and obscuration tied to the desire realm. If one attains a mind with awareness and obscuration tied to the desire realm, do they also attain a learner's mind? Or might they attain a mind with awareness and obscuration tied to the desire realm but not a learner's mind, or a learner's mind but not a mind with awareness and obscuration tied to the desire realm, or both a mind with awareness and obscuration tied to the desire realm and a learner's mind, or neither a mind with awareness and obscuration tied to the desire realm nor a learner's mind? Attaining a mind with awareness and obscuration tied to the desire realm but not a learner's mind refers to an ordinary person born in the desire realm who has not abandoned desire realm craving. Attaining a learner's mind but not a mind with awareness and obscuration tied to the desire realm refers to a learner who has already given rise to the wisdom at the edge of the insight into suffering and the realm of form. Attaining both a mind with awareness and obscuration tied to the desire realm and a learner's mind refers to a saint who has not yet abandoned desire realm craving and has not yet given rise to the wisdom at the edge of the insight into suffering and the realm of form. Attaining neither a mind with awareness and obscuration tied to the desire realm nor a learner's mind refers to an arhat or an ordinary person who has already abandoned desire realm craving. If one attains a mind without awareness and obscuration tied to the desire realm, do they also attain a wholesome mind tied to the form realm? If one attains a wholesome mind tied to the form realm, they certainly attain a mind without awareness and obscuration tied to the desire realm. Or they might attain a mind without awareness and obscuration tied to the desire realm but not a wholesome mind tied to the form realm, which refers to a person born in the desire realm who has not yet attained the wholesome mind of the form realm. If one attains a mind without awareness and obscuration tied to the desire realm, do they also attain a mind with awareness and obscuration tied to the form realm? If one attains a mind with awareness and obscuration tied to the form realm, they certainly attain a mind without awareness and obscuration tied to the desire realm. Or they might attain a mind without awareness and obscuration tied to the desire realm but not a mind with awareness and obscuration tied to the form realm, which refers to a person born in the desire realm or form realm who has already abandoned form realm craving. If one attains a mind without awareness and obscuration tied to the desire realm, do they also attain a mind without awareness and obscuration tied to the form realm? If one attains a mind without awareness and obscuration tied to the form realm, they certainly attain a mind without awareness and obscuration tied to the desire realm. Or they might attain a mind without awareness and obscuration tied to the desire realm but not a mind without awareness and obscuration tied to the form realm, which refers to a person born in the desire realm who has not yet abandoned desire realm craving. If one attains a mind without awareness and obscuration tied to the desire realm, do they also attain a wholesome mind tied to the formless realm? Or might they attain a mind without awareness and obscuration tied to the desire realm but not a wholesome mind tied to the formless realm, or a wholesome mind tied to the formless realm but not a mind without awareness and obscuration tied to the desire realm, or both a mind without awareness and obscuration tied to the desire realm and a wholesome mind tied to the formless realm, or neither a mind without awareness and obscuration tied to the desire realm nor a wholesome mind tied to the formless realm? Attaining a mind without awareness and obscuration tied to the desire realm but not a wholesome mind tied to the formless realm refers to a person born in the desire realm or form realm who has not yet attained the wholesome mind of the formless realm. Attaining a wholesome mind tied to the formless realm but not a mind without awareness and obscuration tied to the desire realm refers to a person born in the formless realm. Attaining both a mind without awareness and obscuration tied to the desire realm and a wholesome mind tied to the formless realm refers to a person born in the desire realm or form realm who has already attained the wholesome mind of the formless realm. There is no such case as attaining neither a mind without awareness and obscuration tied to the desire realm nor a wholesome mind tied to the formless realm. If one attains a mind without awareness and obscuration tied to the desire realm, do they also attain a mind with awareness and obscuration tied to the formless realm? Or might they attain a mind without awareness and obscuration tied to the desire realm but not a mind with awareness and obscuration tied to the formless realm, or a mind with awareness and obscuration tied to the formless realm but not a mind without awareness and obscuration tied to the desire realm, or both a mind without awareness and obscuration tied to the desire realm and a mind with awareness and obscuration tied to the formless realm, or neither a mind without awareness and obscuration tied to the desire realm nor a mind with awareness and obscuration tied to the formless realm? Attaining a mind without awareness and obscuration tied to the desire realm but not a mind with awareness and obscuration tied to the formless realm refers to an arhat born in the desire realm or form realm. Attaining a mind with awareness and obscuration tied to the formless realm but not a mind without awareness and obscuration tied to the desire realm refers to a learner or ordinary person born in the formless realm. Attaining both a mind without awareness and obscuration tied to the desire realm and a mind with awareness and obscuration tied to the formless realm refers to a learner or ordinary person born in the desire realm or form realm. Attaining neither a mind without awareness and obscuration tied to the desire realm nor a mind with awareness and obscuration tied to the formless realm refers to an arhat born in the formless realm. If one attains a mind without awareness and obscuration tied to the desire realm, they certainly do not attain a mind without awareness and obscuration tied to the formless realm. If one attains a mind without awareness and obscuration tied to the formless realm, they certainly do not attain a mind without awareness and obscuration tied to the desire realm. If one attains a mind without awareness and obscuration tied to the desire realm, do they also attain a learner's mind? Or might they attain a mind without awareness and obscuration tied to the desire realm but not a learner's mind, or a learner's mind but not a mind without awareness and obscuration tied to the desire realm, or both a mind without awareness and obscuration tied to the desire realm and a learner's mind, or neither a mind without awareness and obscuration tied to the desire realm nor a learner's mind? Attaining a mind without awareness and obscuration tied to the desire realm but not a learner's mind refers to an arhat or ordinary person born in the desire realm or form realm. Attaining a learner's mind but not a mind without awareness and obscuration tied to the desire realm refers to a learner born in the formless realm. Attaining both a mind without awareness and obscuration tied to the desire realm and a learner's mind refers to a learner born in the desire realm or form realm. Attaining neither a mind without awareness and obscuration tied to the desire realm nor a learner's mind refers to an arhat or ordinary person born in the formless realm. If one attains a mind without awareness and obscuration tied to the desire realm, do they also attain an arhat's mind? Or might they attain a mind without awareness and obscuration tied to the desire realm but not an arhat's mind, and so on, with the four categories in detail. Attaining a mind without awareness and obscuration tied to the desire realm but not an arhat's mind refers to a learner or ordinary person born in the desire realm or form realm. Attaining an arhat's mind but not a mind without awareness and obscuration tied to the desire realm refers to an arhat born in the formless realm. Attaining both a mind without awareness and obscuration tied to the desire realm and an arhat's mind refers to an arhat born in the desire realm or form realm. Attaining neither a mind without awareness and obscuration tied to the desire realm nor an arhat's mind refers to a learner or ordinary person born in the formless realm. If one attains a wholesome mind tied to the form realm, do they also attain a mind with awareness and obscuration tied to the form realm? Or might they attain a wholesome mind tied to the form realm but not a mind with awareness and obscuration tied to the form realm, and so on, with the four categories in detail. Attaining a wholesome mind tied to the form realm but not a mind with awareness and obscuration tied to the form realm refers to a person born in the desire realm or form realm who has already abandoned form realm craving. Attaining a mind with awareness and obscuration tied to the form realm but not a wholesome mind tied to the form realm refers to a person born in the desire realm who has not yet attained the wholesome mind of the form realm. Attaining both a wholesome mind tied to the form realm and a mind with awareness and obscuration tied to the form realm refers to a person born in the desire realm who has already attained the wholesome mind of the form realm and has not abandoned form realm craving, or a person born in the form realm who has not yet abandoned that craving. Attaining neither a wholesome mind tied to the form realm nor a mind with awareness and obscuration tied to the form realm refers to a person born in the formless realm. If one attains a wholesome mind tied to the form realm, do they also attain a mind without awareness and obscuration tied to the form realm? If one attains a mind without awareness and obscuration tied to the form realm, they certainly attain a wholesome mind tied to the form realm. Or they might attain a wholesome mind tied to the form realm but not a mind without awareness and obscuration tied to the form realm, which refers to a person born in the desire realm who has not yet abandoned desire realm craving and has already attained the wholesome mind of the form realm. If one attains a wholesome mind tied to the form realm, do they also attain a wholesome mind tied to the formless realm? Or might they attain a wholesome mind tied to the form realm but not a wholesome mind tied to the formless realm, and so on, with the four categories in detail. Attaining a wholesome mind tied to the form realm but not a wholesome mind tied to the formless realm refers to a person born in the desire realm who has already attained the wholesome mind of the form realm but not the wholesome mind of the formless realm, or a person born in the form realm who has not yet attained the wholesome mind of the formless realm. Attaining a wholesome mind tied to the formless realm but not a wholesome mind tied to the form realm refers to a person born in the formless realm. Attaining both a wholesome mind tied to the form realm and a wholesome mind tied to the formless realm refers to a person born in the desire realm or form realm who has already attained the wholesome mind of the formless realm. Attaining neither a wholesome mind tied to the form realm nor a wholesome mind tied to the formless realm refers to a person born in the desire realm who has not yet attained the wholesome mind of the form realm. If one attains a wholesome mind tied to the form realm, do they also attain a mind with awareness and obscuration tied to the formless realm? Or might they attain a wholesome mind tied to the form realm but not a mind with awareness and obscuration tied to the formless realm, and so on, with the four categories in detail. Attaining a wholesome mind tied to the form realm but not a mind with awareness and obscuration tied to the formless realm refers to an arhat born in the desire realm or form realm. Attaining a mind with awareness and obscuration tied to the formless realm but not a wholesome mind tied to the form realm refers to a person born in the desire realm who has not yet attained the wholesome mind of the form realm or a learner or ordinary person born in the formless realm. Attaining both a wholesome mind tied to the form realm and a mind with awareness and obscuration tied to the formless realm refers to a learner or ordinary person born in the desire realm who has already attained the wholesome mind of the form realm or a learner or ordinary person born in the form realm. Attaining neither a wholesome mind tied to the form realm nor a mind with awareness and obscuration tied to the formless realm refers to an arhat born in the formless realm. If one attains a wholesome mind tied to the form realm, they certainly do not attain a mind without awareness and obscuration tied to the formless realm. If one attains a mind without awareness and obscuration tied to the formless realm, they certainly do not attain a wholesome mind tied to the form realm. If one attains a wholesome mind tied to the form realm, do they also attain a learner's mind? Or might they attain a wholesome mind tied to the form realm but not a learner's mind, and so on, with the four categories in detail. Attaining a wholesome mind tied to the form realm but not a learner's mind refers to an arhat or ordinary person born in the desire realm who has already attained the wholesome mind of the form realm, or an arhat or ordinary person born in the form realm. Attaining a learner's mind but not a wholesome mind tied to the form realm refers to a learner born in the formless realm. Attaining both a wholesome mind tied to the form realm and a learner's mind refers to a learner born in the desire realm or form realm. Attaining neither a wholesome mind tied to the form realm nor a learner's mind refers to a person born in the desire realm who has not yet attained the wholesome mind of the form realm or an arhat or ordinary person born in the formless realm. If one attains a wholesome mind tied to the form realm, do they also attain an arhat's mind? Or might they attain a wholesome mind tied to the form realm but not an arhat's mind, and so on, with the four categories in detail. Attaining a wholesome mind tied to the form realm but not an arhat's mind refers to a learner or ordinary person born in the desire realm who has already attained the wholesome mind of the form realm or a learner or ordinary person born in the form realm. Attaining an arhat's mind but not a wholesome mind tied to the form realm refers to an arhat born in the formless realm. Attaining both a wholesome mind tied to the form realm and an arhat's mind refers to an arhat born in the desire realm or form realm. Attaining neither a wholesome mind tied to the form realm nor an arhat's mind refers to a person born in the desire realm who has not yet attained the wholesome mind of the form realm or a learner or ordinary person born in the formless realm. If one attains a mind with awareness and obscuration tied to the form realm, do they also attain a mind without awareness and obscuration tied to the form realm? Or might they attain a mind with awareness and obscuration tied to the form realm but not a mind without awareness and obscuration tied to the form realm, and so on, with the four categories in detail. Attaining a mind with awareness and obscuration tied to the form realm but not a mind without awareness and obscuration tied to the form realm refers to a person born in the desire realm who has not yet abandoned desire realm craving. Attaining a mind without awareness and obscuration tied to the form realm but not a mind with awareness and obscuration tied to the form realm refers to a person born in the desire realm or form realm who has already abandoned form realm craving. Attaining both a mind with awareness and obscuration tied to the form realm and a mind without awareness and obscuration tied to the form realm refers to a person born in the desire realm who has already abandoned desire realm craving but not form realm craving, or a person born in the form realm who has not yet abandoned that craving. Attaining neither a mind with awareness and obscuration tied to the form realm nor a mind without awareness and obscuration tied to the form realm refers to a person born in the formless realm. If one attains a mind with awareness and obscuration tied to the form realm, do they also attain a wholesome mind tied to the formless realm? Or might they attain a mind with awareness and obscuration tied to the form realm but not a wholesome mind tied to the formless realm, and so on, with the four categories in detail. Attaining a mind with awareness and obscuration tied to the form realm but not a wholesome mind tied to the formless realm refers to a person born in the desire realm or form realm who has not yet attained the wholesome mind of the formless realm. Attaining a wholesome mind tied to the formless realm but not a mind with awareness and obscuration tied to the form realm refers to a person born in the desire realm or form realm who has already abandoned form realm craving or a person born in the formless realm. Attaining both a mind with awareness and obscuration tied to the form realm and a wholesome mind tied to the formless realm refers to a person born in the desire realm or form realm who has not abandoned form realm craving and has already attained the wholesome mind of the formless realm. There is no such case as attaining neither a mind with awareness and obscuration tied to the form realm nor a wholesome mind tied to the formless realm. If one attains a mind with awareness and obscuration tied to the form realm, do they also attain a mind with awareness and obscuration tied to the formless realm? If one attains a mind with awareness and obscuration tied to the form realm, they certainly attain a mind with awareness and obscuration tied to the formless realm. Or they might attain a mind with awareness and obscuration tied to the formless realm but not a mind with awareness and obscuration tied to the form realm, which refers to a learner or ordinary person who has already abandoned form realm craving. If one attains a mind with awareness and obscuration tied to the form realm, they certainly do not attain a mind without awareness and obscuration tied to the formless realm or an arhat's mind. If one attains a mind without awareness and obscuration tied to the formless realm or an arhat's mind, they certainly do not attain a mind with awareness and obscuration tied to the form realm. If one attains a mind with awareness and obscuration tied to the form realm, do they also attain a learner's mind? Or might they attain a mind with awareness and obscuration tied to the form realm but not a learner's mind, and so on, with the four categories in detail. Attaining a mind with awareness and obscuration tied to the form realm but not a learner's mind refers to an ordinary person who has not abandoned form realm craving. Attaining a learner's mind but not a mind with awareness and obscuration tied to the form realm refers to a learner who has already abandoned form realm craving. Attaining both a mind with awareness and obscuration tied to the form realm and a learner's mind refers to a learner who has not yet abandoned form realm craving. Attaining neither a mind with awareness and obscuration tied to the form realm nor a learner's mind refers to an arhat or an ordinary person who has already abandoned form realm craving. If one attains a mind without awareness and obscuration tied to the form realm, do they also attain a wholesome mind tied to the formless realm? Or might they attain a mind without awareness and obscuration tied to the form realm but not a wholesome mind tied to the formless realm, and so on, with the four categories in detail. Attaining a mind without awareness and obscuration tied to the form realm but not a wholesome mind tied to the formless realm refers to a person born in the desire realm who has already abandoned desire realm craving but not attained the wholesome mind of the formless realm, or a person born in the form realm who has not yet attained the wholesome mind of the formless realm. Attaining a wholesome mind tied to the formless realm but not a mind without awareness and obscuration tied to the form realm refers to a person born in the formless realm. Attaining both a mind without awareness and obscuration tied to the form realm and a wholesome mind tied to the formless realm refers to a person born in the desire realm or form realm who has already attained the wholesome mind of the formless realm. Attaining neither a mind without awareness and obscuration tied to the form realm nor a wholesome mind tied to the formless realm refers to a person born in the desire realm who has not yet abandoned desire realm craving. If one attains a mind without awareness and obscuration tied to the form realm, do they also attain a mind with awareness and obscuration tied to the formless realm? Or might they attain a mind without awareness and obscuration tied to the form realm but not a mind with awareness and obscuration tied to the formless realm, and so on, with the four categories in detail. Attaining a mind without awareness and obscuration tied to the form realm but not a mind with awareness and obscuration tied to the formless realm refers to an arhat born in the desire realm or form realm. Attaining a mind with awareness and obscuration tied to the formless realm but not a mind without awareness and obscuration tied to the form realm refers to a person born in the desire realm who has not yet abandoned desire realm craving or a learner or ordinary person born in the formless realm. Attaining both a mind without awareness and obscuration tied to the form realm and a mind with awareness and obscuration tied to the formless realm refers to a learner or ordinary person born in the desire realm who has already abandoned desire realm craving or a learner or ordinary person born in the form realm. Attaining neither a mind without awareness and obscuration tied to the form realm nor a mind with awareness and obscuration tied to the formless realm refers to an arhat born in the formless realm. If one attains a mind without awareness and obscuration tied to the form realm, they certainly do not attain a mind without awareness and obscuration tied to the formless realm. If one attains a mind without awareness and obscuration tied to the formless realm, they certainly do not attain a mind without awareness and obscuration tied to the form realm. If one attains a mind without awareness and obscuration tied to the form realm, do they also attain a learner's mind? Or might they attain a mind without awareness and obscuration tied to the form realm but not a learner's mind, and so on, with the four categories in detail. Attaining a mind without awareness and obscuration tied to the form realm but not a learner's mind refers to an arhat or ordinary person born in the desire realm who has already abandoned desire realm craving, or an arhat or ordinary person born in the form realm. Attaining a learner's mind but not a mind without awareness and obscuration tied to the form realm refers to a learner born in the desire realm who has not yet abandoned desire realm craving or a learner born in the formless realm. Attaining both a mind without awareness and obscuration tied to the form realm and a learner's mind refers to a learner born in the desire realm who has already abandoned desire realm craving or a learner born in the form realm. Attaining neither a mind without awareness and obscuration tied to the desire realm nor a learner's mind refers to an ordinary person born in the desire realm who has not yet abandoned desire realm craving or an arhat or ordinary person born in the formless realm. If one attains a mind without awareness and obscuration tied to the form realm, do they also attain an arhat's mind? Or might they attain a mind without awareness and obscuration tied to the form realm but not an arhat's mind, and so on, with the four categories in detail. Attaining a mind without awareness and obscuration tied to the form realm but not an arhat's mind refers to a learner or ordinary person born in the desire realm who has already abandoned desire realm craving or a learner or ordinary person born in the form realm. Attaining an arhat's mind but not a mind without awareness and obscuration tied to the form realm refers to an arhat born in the formless realm. Attaining both a mind without awareness and obscuration tied to the form realm and an arhat's mind refers to an arhat born in the desire realm or form realm. Attaining neither a mind without awareness and obscuration tied to the form realm nor an arhat's mind refers to a person born in the desire realm who has not yet abandoned desire realm craving or a learner or ordinary person born in the formless realm.

## 說一切有部識身足論卷第十三

> Volume 13 of the Treatise on the Identity of Consciousness in the Sarvāstivāda School