--- title: "法華經顯應錄 · 京兆慈恩法師" description: "法华经显应录由南宋宗晓法师编撰。该书辑录了与法华经相关的灵验故事与感应事迹，旨在通过具体实例彰显法华经的殊胜功德与法力。内容汇集了历代僧俗持诵、修习法华经后获得感应与利益的传记，以此增强信徒的信心。作为一部重要的佛教感应录，它不仅为研究法华经在中国的流传与影响提供了珍贵史料，也深刻反映了宋代民间佛教的信仰实态，在佛教文学与历史领域具有重要地位。" url: "https://rushiwowen.co/en/r/cmcxioo89008cjl04sdzensli" --- ### 京兆慈恩法師 > Master Jingzhao Ci'en 師諱窺基。唐蔚遲敬德之猶子。父金吾衛將軍宗。母裴氏。夜夢吞月而孕。生甫六歲。聰慧過人。即著兵書數千言。時三藏玄奘西游得一童子。善記問。因擕謁宗。宗呼基拜。奘使誦所著書。奘數目童子記文誦畢。奘紿之曰。此古書耳。宗未之信。奘令童子覆述。一言不遺。宗怒剽竊。將殺之。奘就丐出家。基曰。聽我三事。御葷色晚膳即出家。不然寧伏劒死。奘愛其俊朗。佯而肯焉。入道居大慈恩寺。善解大小乘。凡是論疏一覧無差。先是奘公自西域受戒賢論師瑜伽師地論。唯識宗旨未有繼之者。師一稟承。或宗或釋。撰述百部。名曰百部論師。師隨處化徒。獲益者眾。東行博陵。有請講法華經。遂造法華玄贊大疏一十卷。其釋首題曰。操宏綱之極唱。旌一部之都名。法含軌持。綰群祥以稱妙。華兼秀發。總眾美而彰蓮。建言立宗。闡揚奧義。北地宗師常多講貫師言行委見大宋僧傳。出家時事出釋氏編年。 > Master Kuiji, whose monastic name was given by his teacher, was a nephew of the renowned Tang dynasty general Yuchi Jingde. His father, Yuchi Zong, served as a general of the Imperial Guard. His mother, née Pei, dreamed she swallowed the moon and became pregnant. At just six years old, he was exceptionally intelligent, already penning a military treatise of several thousand words. At that time, the great monk Xuanzang had returned from his journey to the West, bringing with him a young novice who was skilled at memorization and questioning. Xuanzang took the boy to visit General Zong. When Zong called for Kuiji to pay respects, Xuanzang asked the boy to recite the book he had written. Xuanzang kept glancing at his own novice, who memorized the text as it was recited. When the recitation finished, Xuanzang tricked Kuiji’s father, saying, "This is an ancient book." Zong did not believe it. Xuanzang then had his novice repeat the text, and he did so without missing a single word. Enraged, the general accused his son of plagiarism and was about to have him killed. Xuanzang intervened and requested that Kuiji be allowed to become a monk. Kuiji replied, "Allow me three conditions: to partake in meat and wine, to be allowed color, and to eat an evening meal. If you agree, I will become a monk. Otherwise, I would rather die by the sword." Xuanzang, fond of his sharp wit and handsome demeanor, feigned agreement. Entering the monastic life, Kuiji resided at the Great Ci'en Monastery. He excelled in understanding both the Hinayana and Mahayana traditions. He could grasp any commentary or treatise at a single glance. Previously, Master Xuanzang had received the Yogacara-bhumi-sastra from the Indian master Silabhadra, yet no one had inherited the essential teachings of the Consciousness-Only doctrine. But Kuiji fully received this heritage, composing works that either upheld the tradition or offered new explanations. He authored a hundred texts and was known as the "Hundred-Treatise Master." Wherever he went to teach, many people benefited. Traveling east to Boling, someone requested he lecture on the Lotus Sutra. He then composed the \*Fahua Xuanzan Dashu\* in ten volumes. In its opening explanation of the title, he wrote: "Raising the great guiding theme of the ultimate teaching, it announces the overall name of the entire scripture. The Dharma contains both guidance and upholding, gathering all auspicious signs and hence is called 'wondrous.' The flower, simultaneously splendid and blooming, gathers all beauties to reveal the lotus. Thus, it establishes its doctrines and thoroughly elucidates the profound meaning." Teachers in the northern regions frequently taught and lectured on his work. The Master's full biography is found in the \*Song Gaoseng Zhuan\*. The events of his ordination are recorded in the \*Shishi Biannian\*.