---
title: "金剛般若經集驗記 · 救護篇第一(并序十九章)"
description: "唐代孟献忠所撰《金剛般若經集驗記》是一部汇集金刚经灵验事迹的佛教著作。该书以《金刚经》为核心，辑录了大量持诵此经获得感应与功德的真实故事，内容涵盖消灾解难、智慧增长及往生善道等。在历史背景上，它反映了唐代佛教民间信仰的盛行，尤其突显了《金刚经》在中国佛教中的重要地位。作为一部灵验记类文献，它不仅强化了信徒对般若经典的信心，也为研究唐代佛教社会史提供了珍贵资料，是汉传佛教中宣扬经典神力与实践价值的重要著作。"
url: "https://rushiwowen.co/en/r/cmcxkmqg10006jr04o4yv05e1"
---

### 救護篇第一并序十九章

> Protection Chapter One

昔者魯連談笑而秦軍自却。干木偃息而魏主獲安。聞鄭玄之名。群兇不入。憚太公之化。神女銜悲。況乎象帝之先。法王之母。三明八正。待思而成。九惱六纏。因之而滅。無名無相。則萬德俱圓。無取無行。則眾功咸備。若持若誦。護國護身。投烈火而不然。溺層波而詎沒。般若之力。其大矣哉。故以救護之篇。冠於章首。蕭瑀音雨金剛般若經靈驗記曰。邢州治中柳儉。隋末任扶風岐陽官監。初為李密王事。橫被牽引。在大理禁。常誦金剛般若。猶有兩紙來未遍。忽然睡。夢見一婆羅門僧語儉云。檀越早誦經遍。即應得出。儉即驚覺。音教晝夜勤誦。不敢懈息。更經兩日。至日午時。忽然有勑放赦。追向朝堂。遂蒙釋放。儉後一時家中夜在房外誦般若經。三更忽聞奇異香氣。儉起尋香。周無燒處。以此證驗是誦般若功德之力也。爾來倍更恭敬。晝夜精勤。不敢懈怠。專心誦持。已得五千餘篇。至今不闕。

> In the past, Lu Zhonglian's witty words made the Qin army retreat on their own. Gammu's peaceful repose brought safety to the King of Wei. Hearing of Zheng Xuan's reputation, bandits dared not approach. Fearing the influence of Taigong, even the goddess wept in sorrow. How much more so for the one who precedes the Lord of Heaven, the mother of the Dharma King. The Three Insights and Eightfold Path are perfected through contemplation; the nine vexations and six entanglements are extinguished by its power. Without name or form, all virtues are complete. Without grasping or striving, all merits are fulfilled. Whether upholding or reciting, it protects the nation and the self. Cast into blazing fire, it does not burn; submerged in deep waves, it does not sink. The power of Prajñā is indeed immense. Therefore, the chapter on protection is placed at the beginning. Xiao Yu's \*Records of Spiritual Responses to the Diamond Sutra\* states: Liu Jian, an official of Xingzhou, served as the supervisor of Fufeng Qiyang during the late Sui dynasty. Initially implicated in the affairs of Li Mi, he was imprisoned in the Dali Temple. While there, he constantly recited the \*Diamond Sutra\*, with only two pages left to complete. One day, he suddenly fell asleep and dreamed of a Brahmin monk who said to him, "If you finish reciting the sutra soon, you will be released." Startled awake, he devoted himself day and night to reciting without rest. Two days later, at noon, an imperial pardon suddenly arrived. Summoned to the court, he was released. Later, while reciting the \*Prajñā Sutra\* outside his room at night, around midnight, he suddenly smelled an extraordinary fragrance. Searching for its source, he found no incense burning anywhere. This confirmed the power of reciting the \*Prajñā Sutra\*. From then on, he became even more reverent, diligently reciting day and night without slackening. He focused on upholding and reciting the sutra, completing over five thousand recitations, a practice he continues to this day without interruption.

郎餘令冥報拾遺曰。京兆杜之亮。元明隨仁壽中為漢王諒府參軍事。諒於并州舉兵反。諒敗之後。之亮與僚屬等皆繫獄。惶懼母氏為憂。日夜悲泣。忽於夢中見一沙門。曰。但能誦金剛般若經。可度此厄。及曉便求此經誦之。寢食之餘。未曾蹔輟。無幾。主司引囚伏法。之亮身預其中。唱名咸死。唱訖。之亮輙漏無名。如此者三。主與屬皆被鞭撻。俄而會赦音舍免。明慶中卒於黃州餘令與之亮鄉親。先〔所〕知委〔也〕。

宗正卿竇音豆彈正上也德玄。麟音隣德元年中。被使揚州按察。渡於淮水。船已去岸數十步。見岸上有一人。手賷小幞。形容慘悴。日復將暮。更無餘船。德玄慜之。令船却就岸。喚此人上船同渡。至中流。玄食次。並與之食。及至渡訖。其人不離馬後。行可數里。玄問云。汝是何人。答云。是鬼王。令於揚州追竇大使。玄云。竇大使名何。答云。名德玄。玄即求守鬼。作何方便得免。鬼去甚。媿公賜食。為公先去。公但誦金剛般若經一千遍。即來相報。玄至揚州。經一月餘。日誦經數足。其鬼即來。云。公誦經數已足。大好。終須相隨見王。於是公却入房。因便悶絕。經一宿始覺。初與鬼相隨。至一所。高門列戟。如大州門。鬼曰。請公且住此。某當先報王。鬼即先入。玄於屏障。遙聽聞王語鬼云。你為他作計。遂笞音癡鬼三十。鬼即出來。袒而示之云。為公喫杖。便引玄入。見一著紫人。下階相揖曰。公有大功德。尚未合來。請公即還。出門落坑。便覺其鬼復來。見玄索食及紙錢。玄即與食及紙錢。鬼云。公猶有傍厄。須遣道士上章。其正報誦經已銷訖。侍上章了。還來報公。玄即請道士上章。鬼即來云。上章不達。為有錯字。又更上章。鬼又云。還錯一字。玄即自勘之。果並錯字。即更令上章。鬼云。此迴達訖。更無厄難。德玄問鬼以官祿年命之事。鬼云。公從宗正卿。次任殿中監。次任大司憲。次任太子端尹。次任司元太常伯。次任左相。年六十四。鬼便不見。後所歷官。果如鬼言。當時道士集記此事。號為竇大使上章錄云。玄亦奏知。奉勑告群臣。各令誦金剛般若經德玄曾孫提於梓州過。〔具說〕錄之。

> Zongzhengqing Dou Deyuan. In the first year of Linde, he was sent to Yangzhou on an inspection mission. While crossing the Huai River, the boat had already left the shore several dozen paces when he saw a person on the bank holding a small bundle, looking miserable and distressed. The day was growing late, and there were no other boats. Deyuan took pity on him and ordered the boat to return to shore, inviting the man aboard to cross together. Midway across, as Deyuan ate, he shared his food with the man. After reaching the other side, the man did not leave but followed behind Deyuan's horse for several miles. Deyuan asked, "Who are you?" The man replied, "I am a ghost king, ordered to pursue Ambassador Dou in Yangzhou." Deyuan asked, "What is Ambassador Dou's name?" The man answered, "Dou Deyuan." Deyuan immediately pleaded with the ghost, asking what could be done to avoid this fate. The ghost, feeling ashamed for having accepted Deyuan's food, said, "For your kindness, I will go ahead first. Just recite the Diamond Sutra one thousand times, and I will come back to inform you." Deyuan arrived in Yangzhou and, after over a month, completed the recitations. The ghost returned and said, "You have recited the sutra enough. Very good. But you must still come with me to see the king." Deyuan then entered his room and suddenly fell unconscious, not waking until the next morning. Initially, he followed the ghost to a place with high gates and rows of halberds, like the entrance to a major prefecture. The ghost said, "Please wait here. I will first report to the king." The ghost entered, and Deyuan, hidden behind a screen, overheard the king scold the ghost, "You made plans for him!" and ordered the ghost beaten thirty times. The ghost came out, bared his back to show Deyuan, and said, "I took the beating for you." He then led Deyuan inside, where a man in purple robes descended the steps, bowed, and said, "You have great merit and are not yet meant to come here. Please return immediately." Upon leaving, Deyuan fell into a pit and awoke. The ghost returned, asking for food and paper money. Deyuan provided them. The ghost said, "You still face a side calamity. You must have a Taoist priest submit a petition. Your main retribution has already been cleared by reciting the sutra. Once the petition is submitted, I will return to inform you." Deyuan requested a Taoist priest to submit the petition. The ghost returned and said, "The petition did not reach because of a wrong character." Another petition was submitted, but the ghost again said, "There is still one wrong character." Deyuan checked himself and indeed found errors. He ordered another petition, and the ghost said, "This time it has been delivered. There will be no more calamities." Deyuan asked the ghost about his official positions, salary, and lifespan. The ghost replied, "You will serve as Zongzhengqing, then as Dianzhongjian, then as Dasixian, then as Taizi Duanyin, then as Siyuan Taichangbo, and finally as Zuoxiang. You will live to sixty-four." The ghost then vanished. Later, the positions Deyuan held matched exactly what the ghost had foretold. At the time, Taoist priests collected and recorded this event, calling it "Ambassador Dou's Petition Record." Deyuan also reported this to the emperor, who ordered all officials to recite the Diamond Sutra.

廣平游珣。貞既久視年中任桂府戶曹參軍事。有一女。患瘦病已經數年。珣考滿歸至洪州。女病漸困。珣與妻宋氏謀云。既是惡病。恐後相染。必若不救。弃之水中。俗云利後。遂即轝出此女。女云。某乙生年讀金剛般若經。請於主人佛堂。暫讀一遍。冥目無恨。珣夫妻既聞此言。一時流泣。即於佛堂中。撿得此經。女既漸困。自不能視。口不能言。珣夫妻及主人等。為讀數遍。俄頃之間。女遂能開目。以手指經。意似索讀。及至授經。竟不能語。以眼觀經。以心誦之。須臾佛堂中光明照外。經函裡亦有光出。眾人咸驚異之。女忽然頭面流汗。須臾遍身汗定。便即得睡。經一宿。所苦並除。不逾旬日。痊復如故。自後合家之內。咸誦此經前定州安嘉縣主簿長孫楷親知。具說之。

> Guangping You Xun served as the Household Registrar of Gui Prefecture during the Jiushi era of Empress Wu. He had a daughter who had been suffering from a wasting disease for several years. When Xun completed his term and returned to Hongzhou, his daughter's condition gradually worsened. Xun discussed with his wife, Lady Song, saying, "Since this is a severe illness, I fear it may spread to others. If she cannot be saved, we should abandon her in the water. It is commonly said this brings benefit to the survivors." They then prepared to carry the girl out. The girl said, "Since I was young, I have recited the Diamond Sutra. Please allow me to read it once more in the master's Buddha hall. I will close my eyes without regret." Hearing this, Xun and his wife wept together. They immediately found the sutra in the Buddha hall. As the girl grew weaker, she could no longer see or speak. Xun, his wife, and the host recited the sutra several times for her. In a short while, the girl was able to open her eyes and pointed to the sutra, as if asking for it to be read. When they handed her the sutra, she could not speak but gazed at the text and recited it silently in her heart. Suddenly, a bright light shone from the Buddha hall, illuminating the outside, and light also emanated from the sutra case. Everyone was astonished. The girl suddenly began to sweat profusely from her head and face, and soon her entire body was covered in sweat. After this, she fell into a deep sleep. By the next day, all her suffering had vanished. Within ten days, she recovered completely, just as before. From then on, the entire household began reciting this sutra.<note>This was personally recounted by Sun Sikai, former Registrar of Anjia County in Dingzhou.</note>

前嘉州平羗苦良反縣令王崇一。常誦金剛般若經。以永昌年中。緣親累被入理寺。斷以極法。臨欲被刑。禁在京大理寺。崇一常誦經不輟。又被婢真如。重於都下告反。奉勑差御史鄭思齊往京取崇一。令固身送都勘。當行至陝州東十餘里。忽逢一僧。當道而立。語崇一云。請蹔下馬。禮拜四方。御史不許。僧口云。何惜縱其下馬。禮拜四方。御史即縱下馬。依禮四方訖。即不見此僧。御史懼然。怪其靈異。又行至洛州界。夜臥驛廳上。忽聞人語聲。報王崇一。真如所告。此是延命大吉。御史亦同聞之。其事御史將為妖恠。至洛州。具以此事奏聞。主上甚驚。即喚崇一親自勘問。卿在路。何因有此妖恠。崇一答云。臣實不知。遂却付法。令子細推勘。未逾旬日之間。遂逢大赦。免死。年八十七。終於平羗縣令同前。定州安嘉縣主簿長孫楷所錄。

> Wang Chongyi, formerly the magistrate of Pingqiang County in Jiazhou, regularly recited the Vajra Prajna Paramita Sutra. During the Yongchang era, due to involvement with relatives, he was arrested and taken to the judicial court, where he was sentenced to death. While imprisoned in the capital's Dali Temple awaiting execution, Chongyi continued reciting the sutra without pause. Later, his maidservant Zhenru again accused him of rebellion in the capital. By imperial order, Censor Zheng Siqi was sent to fetch Chongyi from the capital, instructing him to securely escort Chongyi back for investigation. On the journey, about ten li east of Shanzhou, they suddenly encountered a monk standing in the middle of the road. The monk said to Chongyi, "Please dismount for a moment and pay respects to the four directions." The censor refused, but the monk insisted, "Why begrudge letting him dismount to pay respects to the four directions?" The censor then allowed Chongyi to dismount. After completing the ritual to the four directions, the monk vanished. The censor was awed and astonished by this miraculous occurrence. Continuing their journey, when they reached the boundary of Luozhou and were resting overnight at a post station, they suddenly heard a voice announcing, "Wang Chongyi, Zhenru’s accusation is a matter of extended life and great fortune." The censor also heard this clearly. Considering the events strange and possibly supernatural, upon arriving in Luozhou, the censor reported everything in detail to the emperor. The emperor was greatly surprised and summoned Chongyi for personal interrogation, asking, "On your journey, why did such strange phenomena occur?" Chongyi replied, "I truly do not know." He was then returned to the judicial authorities for careful reinvestigation. Before ten days had passed, a great amnesty was declared, and Chongyi was spared from death. He lived to the age of eighty-seven and passed away while still serving as magistrate of Pingqiang County.

前定州司戶任環。常誦金剛般若經。因使入洛。將一駄綾絹歸。在路夜行。忽逢群賊來劫。并殺一奴。仍持刀棒趂環。環既事急。即暎一樹而避。眾賊趂及亂斫任環。竟不著環。唯斫著樹。其賊曳將別處。怪而慍之。更斫數刀。棒打無數。一無傷損。遂即佯死。賊等將為實死。因即俱散。任環即起。徐行尋賊。其賊不越三四里間。遂不得去。任環仍向草中潛隱。聞賊等相共語曰。此處由來無水。今忽四面水流。此乃天殃我輩。有一賊云。向者煞錢主時。空中聞人語聲。莫殺錢主。此人常誦金剛般若。大是善人。眾賊一時同驚。咸曰俱聞此語。並舉手彈指。嗟歎久之。須臾天即漸明。其賊並不得去。尋被州縣括撿擒捕。任環尋亦却得本物同前。定州安嘉縣主簿長孫楷所錄。

王昌言者。京兆萬年縣人也。去久視元年。於表兄楊希言崇仁坊中撿校質庫。因遂患瘻。繞項欲帀。併至胸前。疼痛呻吟。不能撿校。遂即發心誦金剛般若。自誦之後。無時暫輟。其瘡苦痛不復可言。夜臥之間。忽見一僧。以錫杖為捺。口云。為汝持經之故。與汝療之。因而遂驚。不覺大叫。堂內人數箇。即起同看。所患之瘡。咸有汁出。如小豆汁一升已上。因茲一度。瘻音漏即疼除。其後專心受持。常誦不絕。年六十九。長安元年壽終表兄楊希言所說。

亳蒲愽反州譙音樵縣令王令望。每自說八歲能誦金剛般若。常受持不闕。初。弱冠時。遊劒南邛其恭反州臨溪苦□反縣。過山路峻嶮。忽遇猛獸。令望惶懼。計無所出。即誦般若經。虎遂不前。東西跳廳了反躑。誦至二三遍。遂曳尾而走。流涎數升。又任安州判佐。送租至楊子津。屬風浪暴起。時租船有五百餘艘。橫江沈浮。遲明諸船多皆被沒。唯令望誦金剛般若不輟。若有神助。賴此獨全司勳郎中王潛所說。

芳州司馬崔文簡。常誦金剛般若經。屬吐蕃大下。被捉將去。吐蕃鎖著。防護極嚴。其人精心誦持金剛般若經。遂經三日。其鎖無故忽然自開。捺著還開。吐蕃將為私擅開鎖。欲笞撻之。其人答云。鎖實自開。非簡所掣。齒曳反賊云。汝何法術。得鎖自開。報云。為持金剛般若經。應緣此致。吐蕃云。我今却鎖著汝。若誦經鎖開。我即放汝還國。若誦經不開。我即殺汝。吐蕃於傍。咸共看誦。誦仍未徹。鎖劃華穫反然開。吐蕃異之。竟如前言而放洛州司倉張〔璲〕所說。

河東裴宣禮。時為地官侍郎負既。久視年之初。正多大獄。所有推勘。多在新開。虗吏束索之徒。用法深刻。一經追問。五毒參并。所有用徒。十不全一。宣禮深心正信。少小誦持金剛般若經。每至心誦念。枷鎖斷壞。當時主吏侯鞠。音掬逾嚴不信其言。以為擅脫枷鎖具。以此狀諮白判官。勵以威稜。對令其誦。誦至半卷。索然解散。因此神驗。遂得清雪梓州刺史韋慎名所說。

京兆韋利克勤。常念誦金剛般若經。因征遼東。遂沒高麗。數年之後。逢官軍度遼伐罪。乘夜欲投官軍。出城之外。並是高麗村落。正逢月暗。行之莫知所出。遂見一明如燈。引之而去。不逾少選。遂至官軍營幕。克勤仕至中郎。遍向親知說此徵驗。嗟歎般若之力不思議梓州刺史韋慎名所說。

梓州郪音妻縣人唐晏。受持金剛般若波羅蜜經。一從念誦已來。未曾空過。以長安元年。逃寄住普州安岳縣。經十二年。與彼土豪人姚詮等數十家交好。至開元二年。逢前郪縣令竇界慎男湜音寔。緣祖懷貞之累。從閬州左降為普州員外參軍。與刺史崔從俗親。遂差湜攝安岳縣令。晏以湜昔日本部郎君參議之後。便同疇昔為湜設計。糺察豪人客戶。因此起恨。至開元三年。雅州刺史劉朏普沒反。左降為普州刺史。遂受豪人等言。以晏浮逃生文。陰擬躓音致頓。晏夜夜常夢見一道人。再三云。何不歸去。何不歸去。不知豪人潛欲致害。賴得縣錄事廳仁勗相報。晏遂走至遂州方義縣王孝古庄。潛伏其庄。去普州八十餘里。以十二月二十三日。劉刺史差司法王泯。領手力十人。來至孝古庄捉晏。其庄後唯有一大竹林。東西南北並是熟地。更無茅草。晏既惶急。走竄竹林。却倚一樹。唯念誦金剛般若經。聲聲不輟。其手力十人。交橫於竹林內。樹前樹後。來去覔晏。至竟不見。便即却迴。晏即走至遂州市內張希閏家停止。又以開元四年正月。劉刺史又差普康縣錄事張瓘。將書屬長史韋伯良捉晏。又逢主人張希閏作佐史。歸報晏云。今日有普康縣錄事張瓘。把劉刺史書與長史。不知何事。晏聞此語。葢復驚惶。當夜夢見一大蟲。欲來食晏。忽驚起坐。見床頭壁角。有一神王立地。晏於床上再視。須臾散滅。其夜三更便走。正月七日至通泉縣。停止十日。果得主人張閏書報。昨七日平明。韋長史差不良人於閏家搜掩足下。幸知之也。千萬好去。遂到故里。得至今日。皆是般若神力之所衛護。然晏有去處。前非便利。即見一蛇橫過。雖盛冬之月。亦屢是蛇。自誦經來。雖入疾病之家。不曾染病患獻忠時任梓州司馬。親問其人。

絳州正平縣人郭守瓊。時任鴻臚掌客。因歸貫去家數十里作客。日遂將衣。方始言歸。時屬天陰。兼以微雨。舊云此路左側。既多墳墓。乘前鬼火。迷惑行人。或於冢間。或墮坑壍。因遂亡失魂魄。時月而終。守瓊兢惶。計無所出。初見鬼火。數十里間。或十炬或二十炬。倐忽而至。唯騎一馬。更不將人。舊誦般若多心經。遂即抗聲而誦。其火迸散。極望眇然。既見火遙。遂少停誦。不逾少選。鬼火還集。依前更誦。火即漸遠。則知般若之力。通於幽明郭瓊于時同作營田判官郭瓊自說。

梓州玄武縣福會寺僧釋神晏。俗姓劉音流氏。去萬歲通天元年。被鄉人馮知悌橫告於房中停止劫賊盧金柱等。遂走於瀘州逃避。因逢資州大雲寺陳行貞。瀘州講說知光火賊。使此州司馬張涉牒資州追行貞。資州差首望張蘭往瀘州掩捉。便於瀘州縣禁。神晏舊誦得金剛般若經。晝夜勤誦。四十餘日。至五月二十七日。獄中夜明。有同於晝。囚徒驚駭。將謂火來。其門著枷釘鍱𪹼補劾反裂。如用斧鑿之。聲應時斷壞。其杻元無開處。自然脫落。其擊柱鎖。亦為數段段。瀘州縣丞車詢瞋。獄典□更喚䥫匠木匠。別作枷杻牢。而及至天明。遣典瀘望更主細奴藺音恡老等各打三十反。又窄音責釘鍱彌壯。神晏憂懼。至心誦經。未至亥時。依前斷壞。車詢迴心敬信。倍加頂禮。日餉送齊食。悔遇慇懃。合州共聞。競送飲食。及送還此。使司斷移卿勝州。仍被法服。配勝州寶幢寺。神晏喜此神驗。念誦不輟。逢神龍元年二月十五日。制放迴本州。至此還俗獻忠親自追問。具說源流。神晏當時始年三十八也。

博陵崔善沖者。先天初載時任梓州銅山縣丞。常受持金剛般若經。當時姚雋音邃州蠻部落有反叛者。監軍御史李知古以善沖為判官。既在軍營。住雋州界。知古志圖功効。遂招慰諸蠻首領。降而殺之。蠻落因茲遂皆反叛。報其讎音酬怨。共殺知古。善沖當即奔竄。麤亂反罔知所之。與二十餘人結伴同走。奔馳迷之。已經日夜。不知途路。遙見一火。准度近遠可十里餘。將有人家。擬投作食。迄至于曉。猶趂不及。乃至昆明縣路投得縣城。盇是神力護持。潛加引導。濟以厄急。實冥助焉獻忠任梓州司馬崔善沖親說。

邛局龍反州安仁縣令尚行琮。常誦金剛般若。因事左授翼水縣丞赴任。至義州界。山路嶮峻。閣道危縣。乘夜而行。忽墜於閣。在半崕上乘落騎一樹枝。猶疑是馬。遂不知覺。須臾之間。家人叫聲。方知墜閣。口誦金剛般若。尚不輟聲。覺後狀如在夢。一無所損邛州司戶胡延祚所說也。

前陵州仁壽縣尉陳惠妻王氏者。京兆人也。初王氏在家之時。為表兄褚敬。慇懃欲娶。其王氏父母不許共褚為婚。其褚敬每云。若不嫁與我為妻。作鬼終不相放。後嫁與陳惠。數載褚敬遂亡。其王氏隨夫在仁壽縣。每夜寐之後。夢敬即來相親。宛若平生。遂覺懷姙。經十七箇月。身漸重而不產。不知為計。將作鬼胎。遂入佛堂。取得金剛般若。至心啟請。轉讀此經。每轉經時。精意發願。若是懷孕。願早平安。若是鬼胎。必早銷化。因念誦之力。漸覺身輕。所懷鬼胎。即自散滅。從此之後。轉更精懃。遂常受持。至今不絕崇福寺僧釋惠遠者。其兄于翽。（呼來反）時任梓州司戶。因來至此。親所知見。故具錄焉。

虢孤獲反州朱陽縣尉向仁悊。河內人也。去龍朔年中。從雲玄運米向遼東。至海中。路遇惡風。般破氛氳。黑暗不知東西。仁悊先誦得金剛般若經。晝夜至心。口誦不輟。略記可得三百餘遍。忽然似睡。即有一僧云。緣汝誦經。明日使汝等著岸。須臾即明。日影出水之上。遙見一枝有似馬鞭。誦經轉急。遂即到岸。同船六十餘人。一人不損。諸船漂沒略盡。豈非般若力乎邢州〔指〕仁縣令隻思敬所說。

懷州武德縣令何澋。常誦金剛般若經。天授二年。因假入洛。八月還縣。驢馬九箇。總有十人。行至河陽。正逢水漲橋斷。行旅來往之人。咸以船渡。時有邢音形州平鄉縣尉陳乾福。亦至水次。相屬仲秋月晦暮。番滿兵迴。人有歸心。崩騰爭上。何陳二子並亦上船。陳君懼船將重。却下衣物。何公鞍乘既多。因而遂過。不逾一二十步。船即沉沒。澋私心念。生來受持金剛般若。今日豈無徵乎。澋初上船。恐船搖動。遂以手把角䭾索。蘇洛反一從水沒。直下數。又澋時有姪。亦先在船。船覆水中。其姪得上船底。湍流既疾崩岸。又高岸腹縣蘆延蔓音萬于水。澋隨浪轉。攀得蘆根。欲去復留。逐波搖蕩。覆船泛直趣澋邊。其姪攀援引澋而上。水浸繩急。手入繩間。拔手既難。䭾亦隨出。自餘人馬。任水㳂音緣洄。或遇淺逢。查殆無死者。番兵向餘八十。生者唯有一人。斯則般若良因。潛加拯護者矣邢州平鄉縣尉陳乾福所說。

贊曰。禪慧之門。菩提之路。無行無得。唯救唯護。三界歸依。四生開悟。一切苦厄。乘茲永度。