---
title: "新修科分六學僧傳 · 唐智詵"
description: "新修科分六學僧傳由元代僧人曇噩編撰。該書成於元代是佛教史傳的重要文獻。全書以六學即六度波羅蜜為綱領分佈列傳收錄歷代高僧事蹟。內容涵蓋譯經義解習禪明律護法感通等類別系統梳理了僧人的修行與貢獻。此傳在佛教史上地位顯著它延續了高僧傳的傳統並以獨特科判展現大乘菩薩道的修行次第對研究元代佛教及僧傳體例發展具有重要價值。"
url: "https://rushiwowen.co/en/r/cmcxld3vu02prl8043wh3tqhn"
---

### 唐智詵

字慧成姓徐氏徐州人。炫法師之弟也。生長西蜀。徧遊律肆。以周武之禍。乃東入關。隱于終南太白之間。形影相弔。有隋光啟正法。招徠碩德。率先於長安弘闡毗尼。聽眾填擁。後以請戒者。諠擾日甚。乃辭入龍居山寺。以自燕息。蜀王秀。出為益州總管。意欲鎮靜坤維。廓清井絡因先與詵書。使導己志於民。且以邀詵。於是詵答之。其略曰。辱使至披閱循環。一言三復。文清淥水。理析秋毫。貧道宅身幽谷。四十餘載。不謂耆年有幸。運屬休明。伏惟相王殿下。德隆三古道振百王。攘臂而歸故里。衣錦而旋本邑。百姓有再生之期。萬物有息肩之。望。劒南長幼。並俟來蘇。豈藉微風。自然草靡。當勸諸首領。越境參迎。

> Hui Cheng, whose family name was Xu, was a native of Xuzhou. He was the younger brother of the eminent Master Xuan. He grew up in western Sichuan and extensively studied the Vinaya (monastic discipline). Due to the calamity of the Zhou dynasty's persecution of Buddhism, he fled eastward through the passes and secluded himself in the Zhongnan and Taibai mountains, living in solitary quietude. When the Sui dynasty revived the true Dharma and summoned virtuous monks of great learning, Hui Cheng was among the first to expound the Vinaya in Chang'an. His audience filled the halls to capacity. Later, as those seeking ordination grew increasingly noisy and disruptive, he took his leave and retreated to Longquan Mountain Monastery for peaceful contemplation. When Prince Yang Xiu of Shu was appointed Governor-General of Yizhou, he wished to bring stability to the region and cultural refinement to its lands. He first sent a letter to Hui Cheng, asking him to guide the people toward these ideals and to invite him to visit. Hui Cheng replied, saying in part: "I have received your letter and read it through repeatedly, pondering each phrase with great care. Your words flow as pure as clear waters, and your reasoning reaches the finest details. This humble monk has dwelt in the deep mountains for over forty years. It is a blessing of my old age to encounter such a prosperous era. I think of Your Highness, whose virtue surpasses the three ancient dynasties and whose influence awakens the ways of a hundred kings. You return to your homeland with honor, like one who rolls up his sleeves to go home, or who dons brocade robes in his native village. The people look forward to a new life, and all things hope for rest from their burdens. The elders of Jiannan await your coming like rain after drought. There is no need for any forceful wind; naturally, the grass bends before it. I shall encourage the tribal leaders to cross the border and welcome you in person."

秀得報焚香作禮。以示軍中曰。人物之歸。律師力也。詵自爾還蜀。住法聚寺。道俗殊崇向。甞設大齊。炫法師在座。詵捉筯問之曰。此處護淨否。炫曰初還囪遽。不護淨也。詵擲箸而起曰。寧噉屠兒食。何致噉此洋銅哉。時眾數千俱散去。其嚴憚若此。僧道󳭪者性勇暴。遙見輒走匿。或曰卿於他人。未甞有畏者。而何獨畏詵律師耶曰渠佛法中王。何得不畏。曰以卿膂力。自可敵渠百數十耳。復奚畏曰今吾望見之。則已百脉俱沈。四肢不舉。尚敢言敵。

> Xiu De reported this, burned incense, and bowed in reverence. He then addressed the army, saying: "The allegiance of the people is due to the power of the Vinaya Master." Shen then returned to Sichuan and resided at Faju Temple, where both monks and laypeople held him in great esteem. Once, during a grand feast, the renowned Master Xuan was present. Shen picked up his chopsticks and asked him, "Have you maintained purity in this matter?" Xuan replied, "I rushed here in haste and have not maintained purity." Shen threw down his chopsticks and stood up, saying, "I would rather eat a butcher's food than consume this molten copper!" At that moment, the thousands gathered dispersed. His sternness inspired such awe. A monk named Dao Chong, though bold and fierce by nature, would flee and hide upon seeing Shen from afar. Someone asked him, "You have never shown fear toward others before. Why are you afraid of Vinaya Master Shen alone?" Dao Chong replied, "He is a king in the Buddha Dharma. How could I not fear him?" The questioner said, "With your strength, you could easily overpower a hundred like him. Why fear him?" Dao Chong said, "Now, upon merely seeing him, my pulse sinks, my limbs go limp. I dare not even speak of facing him."

武德元年十月一日。無疾而逝。壽八十。

> In the first year of the Wude era, on the first day of the tenth month, she passed away peacefully without illness, at the age of eighty.