---
title: "西藏法寶貫珠 · （二）書中密義之傳承"
description: "西藏法宝贯珠 由达瓦桑杜英编撰，是一部藏传佛教重要典籍。该书成书于19世纪，系统整理了藏传佛教各派教义、修行法要及重要仪轨，内容涵盖显密教法、哲学论述和实修指导。作为一部集成性法宝，它不仅保存了珍贵的教法传承，更为学者和修行者提供了清晰的法义脉络。在藏传佛教中具有承前启后的地位，是研究藏传佛教思想与实践不可或缺的权威文献之一。"
url: "https://rushiwowen.co/en/r/cmcxml09r08dbl804t7jmvzsx"
---

### （二）書中密義之傳承

> (2) Transmission of the Hidden Meaning in the Text

本書所攝心靈學識之精義，係逕傳自上師之最偉大者，茲將其輾轉傳至瓦波上師之經過簡略陳述，以增興味。

> The profound teachings of the mind contained in this book were transmitted directly from the greatest of masters. Here, I will briefly recount how they were passed down through successive teachers until they reached Master Wabo, to enrich your understanding.

喀覺宗最先上師為天上佛金剛持尊，該宗奉若原始之佛金剛持尊，初傳諦洛巴尊者，以大手印法宗中瑜伽教義，類似本書所載者，都以之為依據。

> The Kagyu lineage traces its origin to the primordial Buddha Vajradhara, revered as the supreme teacher. This tradition holds that Vajradhara first transmitted the teachings to the great master Tilopa, whose Mahamudra methods and yogic doctrines form the foundation of the school—much like the principles recorded in this text.

人世傳燈以諦氏為始，約當十世紀中葉。諦在天竺聲譽極隆，繼諦者為其愛徒那洛巴尊者，那入藏之先曾在印度西北部主要學府那爛陀佛教大學中教授哲理，與蓮花生大上師情事相類。（西曆七百四十九年蓮花生大師在藏創立紅教喀覺宗系出一源，旋力事革新，結果與之分離成立自宗）那氏之門徒中有瑪爾巴者，翻譯梵文佛典多種，遂以「譯師」之名見稱於西藏本土，終為喀覺宗在藏之始祖。傳其衣鉢者為密拉熱巴尊者那氏之大弟子也。密拉熱巴後傳瓦波拉傑上師具見上文。

瑪爾巴密拉熱巴兩尊之信徒所以異於西藏他宗教徒者，以兩微妙修持之法大都依據大手印法所示之方式而實習也。再遍觀他處大乘各種對於棄絕人寰，進而利他，長刼不懈，期度眾生，盡登彼岸，所謂菩提心者，其信奉之堅定亦罕有勝於喀覺宗者，縱與相同，實亦無以逾之。

> The reason why the followers of Marpa and Milarepa differ from other religious practitioners in Tibet is that most of their subtle practices follow the methods taught in the Mahamudra tradition. Moreover, among the various Mahayana traditions elsewhere that emphasize renouncing worldly life, tirelessly working for the benefit of others over countless lifetimes, and guiding all beings to the far shore of liberation—what is known as the Bodhicitta—few can match the unwavering faith of the Kagyu school, and even those that do, none surpass it.