---
title: "湛然圓澄禪師語錄 · 重刻華嚴經䟦"
description: "湛然圆澄禅师语录由明代禅宗高僧湛然圆澄所述，其门人明凡记录，丁元公与祁骏佳编撰。该书成书于明末佛教复兴时期，收录圆澄禅师的开示、法语、公案及书信，集中体现其禅学思想与修行指导，倡导直指人心、见性成佛的曹洞宗风。作为明代禅宗重要文献，该语录不仅传承了临济与曹洞宗的精髓，对后世禅修者具有深远影响，是研究明清佛教禅宗思想与实践的重要典籍。"
url: "https://rushiwowen.co/en/r/cmcxr5xst00lvi904et9o4ash"
---

### 重刻華嚴經䟦

> Postscript to the Re-engraved Avatamsaka Sutra

一葉落。天下秋。不言而信。一陽復。大地春。不令而行。故能無量為一。若百川之歸大海。一為無量。似皓月之印百川。圓融自在。活潑難思。其惟大方廣佛華嚴經歟。是經也。如來指明眾生自性。日用具足。非因修得。而眾生為無明所蔽。迷背自心。故於初成正覺之時。乃云。奇哉眾生。具有如來智慧德相。良繇妄想執著而不證得。繇是頓轡華嚴圓示一乘無外之法。指明法界。發揮凡聖不二之宗。淨穢交徹。非是該羅。重重相映。猶帝網之傳輝。彼彼互融。若千燈之合影。內外無礙。如芥子之納於珍瓶。大小相收。如微塵之遍含大地。既非思議之境。寧容意識所到。甞聞翻譯則天童爇香。誦持則修羅敗衂。註䟽則夢感金像。造論則齒放白光。葢以是經不可思議。故其利益亦不可思議也。中菴鶴林二師。自念時當末季。恐或堙沒。發心重刻。欲冀遠傳。不意泥洹時至。中道而止。茲得炤雙融。法無說。諸友繼起。罄心竭力遍募四方。克成其事。可謂善繼人之志。善述人之事者也。予主福城。目覩其績。心竊嘉焉。故書數字。誌於部末云爾。

> A single leaf falls, and the world knows autumn. Without a word, trust is given. Once the sun returns, the great earth welcomes spring. Without a command, all things follow. Therefore, the boundless can be one, like a hundred rivers flowing into the great sea. And the one can be boundless, like the bright moon's reflection in a thousand waters. Perfect harmony, free and effortless, beyond the reach of thought—this is the Great and Vast Flower Adornment Sutra of the Buddha. In this Sutra, the Thus-Come One reveals that all beings possess their own true nature, complete and sufficient in daily life, not something to be attained through cultivation. Yet beings, shrouded by ignorance, are lost and turn away from their own minds. Thus, at the moment of his enlightenment, he said, “How wondrous! All beings are endowed with the wisdom and virtues of the Thus-Come One. It is merely because of delusions and attachments that they fail to realize it.” Therefore, in the Avatamsaka, he instantly and directly reveals the One Vehicle’s all-encompassing teaching, points directly to the Dharma Realm, and unfolds the principle that ordinary beings and sages are non-dual. Purity and defilement interpenetrate without omission; layer upon layer reflects each other, like the overlapping radiance of Indra’s net. Each and every one merges with the other, like the combined light of a thousand lamps. Inner and outer are unobstructed, like a mustard seed held within a jeweled vase. Large and small contain each other, like a single speck of dust containing the entire great earth. These are realms beyond conceptual thought; how could they be reached by mere intellect? I have heard that when the scripture was being translated, the heavenly boy offered incense; when it was chanted, the asura army was defeated; when a commentary was written, a golden image appeared in a dream; when a treatise was composed, teeth emitted white light. Because this Sutra is inconceivable, its benefits are likewise inconceivable. The masters Zhong’an and Helin, considering that the end-times might see this teaching lost, resolved to reprint it, hoping to ensure its far-reaching transmission. Unexpectedly, their nirvana came and they passed away midway. Now, friends like Zhao Shuangrong, Fa Wu, and others have carried on their work, dedicating themselves wholeheartedly to gather support from all directions and complete this task. This can truly be called skillfully continuing the will of their predecessors and skillfully carrying out their work. I, serving at Fucheng, have witnessed their achievement and felt admiration in my heart. Therefore, I write these few words to record their effort at the end of this volume.